131 Just before the Passover Feast, Jesus knew that the time had come to leave this world to go to the Father. Having loved his dear companions, he continued to love them right to the end. 2 It was suppertime. The Devil by now had Judas, son of Simon the Iscariot, firmly in his grip, all set for the betrayal. 3 Jesus knew that the Father had put him in complete charge of everything, that he came from God and was on his way back to God. 4 So he got up from the supper table, set aside his robe, and put on an apron. 5 Then he poured water into a basin and began to wash the feet of the disciples, drying them with his apron. 6 When he got to Simon Peter, Peter said, "Master, you wash my feet?" 7 Jesus answered, "You don't understand now what I'm doing, but it will be clear enough to you later." 8 Peter persisted, "You're not going to wash my feet - ever!" Jesus said, "If I don't wash you, you can't be part of what I'm doing." 9 "Master!" said Peter. "Not only my feet, then. Wash my hands! Wash my head!" 10 Jesus said, "If you've had a bath in the morning, you only need your feet washed now and you're clean from head to toe. My concern, you understand, is holiness, not hygiene. So now you're clean. But not every one of you." 11 (He knew who was betraying him. That's why he said, "Not every one of you.") 12 After he had finished washing their feet, he took his robe, put it back on, and went back to his place at the table. 13 You address me as 'Teacher' and 'Master,' and rightly so. That is what I am. 14 So if I, the Master and Teacher, washed your feet, you must now wash each other's feet. 15 I've laid down a pattern for you. What I've done, you do. 16 I'm only pointing out the obvious. A servant is not ranked above his master; an employee doesn't give orders to the employer. 17 If you understand what I'm telling you, act like it - and live a blessed life.
18 "I'm not including all of you in this. I know precisely whom I've selected, so as not to interfere with the fulfillment of this Scripture: The one who ate bread at my table Turned on his heel against me. 19 "I'm telling you all this ahead of time so that when it happens you will believe that I am who I say I am. 20 Make sure you get this right: Receiving someone I send is the same as receiving me, just as receiving me is the same as receiving the One who sent me."
21 After he said these things, Jesus became visibly upset, and then he told them why. "One of you is going to betray me." 22 The disciples looked around at one another, wondering who on earth he was talking about. 23 One of the disciples, the one Jesus loved dearly, was reclining against him, his head on his shoulder. 24 Peter motioned to him to ask who Jesus might be talking about. 25 So, being the closest, he said, "Master, who?" 26 Jesus said, "The one to whom I give this crust of bread after I've dipped it." Then he dipped the crust and gave it to Judas, son of Simon the Iscariot. 27 As soon as the bread was in his hand, Satan entered him. "What you must do," said Jesus, "do. Do it and get it over with." 28 No one around the supper table knew why he said this to him. 29 Some thought that since Judas was their treasurer, Jesus was telling him to buy what they needed for the Feast, or that he should give something to the poor. 30 Judas, with the piece of bread, left. It was night.
31 When he had left, Jesus said, "Now the Son of Man is seen for who he is, and God seen for who he is in him. The moment God is seen in him, 32 God's glory will be on display. In glorifying him, he himself is glorified - glory all around! 33 "Children, I am with you for only a short time longer. You are going to look high and low for me. But just as I told the Jews, I'm telling you: 'Where I go, you are not able to come.' 34 "Let me give you a new command: Love one another. In the same way I loved you, you love one another. 35 This is how everyone will recognize that you are my disciples - when they see the love you have for each other."
36 Simon Peter asked, "Master, just where are you going?" Jesus answered, "You can't now follow me where I'm going. You will follow later." 37 "Master," said Peter, "why can't I follow now? I'll lay down my life for you!" 38 "Really? You'll lay down your life for me? The truth is that before the rooster crows, you'll deny me three times."
31 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. 2 Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." 3 Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to - to God's kingdom." 4 "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?" 5 Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation - the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life - it's not possible to enter God's kingdom. 6 When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch - the Spirit - and becomes a living spirit. 7 "So don't be so surprised when I tell you that you have to be 'born from above' - out of this world, so to speak. 8 You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God." 9 Nicodemus asked, "What do you mean by this? How does this happen?" 10 Jesus said, "You're a respected teacher of Israel and you don't know these basics? 11 Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. 12 If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God? 13 "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. 14 In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up - 15 and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
16 "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. 17 God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. 18 Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him. 19 "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. 20 Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. 21 But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."
22 After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. 23 At the same time, John was baptizing over at Aenon near Salim, where water was abundant. 24 This was before John was thrown into jail. 25 John's disciples got into an argument with the establishment Jews over the nature of baptism. 26 They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us." 27 John answered, "It's not possible for a person to succeed - I'm talking about eternal success - without heaven's help. 28 You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. 29 The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man' - that's me - in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start? 30 This is the assigned moment for him to move into the center, while I slip off to the sidelines.
31 "The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. 32 He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. 33 But anyone who examines this evidence will come to stake his life on this: that God himself is the truth. 34 "The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. 35 The Father loves the Son extravagantly. He turned everything over to him so he could give it away - a lavish distribution of gifts. 36 That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."
