Zophar Accuses Job of Iniquity

111 Then Zophar the Naamathite replied: 2 "Are all these words to go unanswered? Is this talker to be vindicated? 3 Will your idle talk reduce others to silence? Will no one rebuke you when you mock? 4 You say to God, 'My beliefs are flawless and I am pure in your sight.' 5 Oh, how I wish that God would speak, that he would open his lips against you 6 and disclose to you the secrets of wisdom, for true wisdom has two sides. Know this: God has even forgotten some of your sin.

Other Translations of Job 11:1-6

King James Version

Zophar Accuses Job of Iniquity

111 Then answered Zophar the Naamathite, and said, 2 Should not the multitude of words be answered? and should a man full of talk be justified? 3 Should thy lies lies: or, devices make men hold their peace? and when thou mockest, shall no man make thee ashamed? 4 For thou hast said, My doctrine is pure, and I am clean in thine eyes. 5 But oh that God would speak, and open his lips against thee; 6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.

English Standard Version

Zophar Accuses Job of Iniquity

111 Then Zophar the Naamathite answered and said: 2 "Should a multitude of words go unanswered, and a man full of talk be judged right? 3 Should your babble silence men, and when you mock, shall no one shame you? 4 For you say, 'My doctrine is pure, and I am clean in God'sHebrew your eyes.' 5 But oh, that God would speak and open his lips to you, 6 and that he would tell you the secrets of wisdom! For he is manifold in understanding.The meaning of the Hebrew is uncertain Know then that God exacts of you less than your guilt deserves.

The Message

Zophar Accuses Job of Iniquity

111 Now it was the turn of Zophar from Naamath: 2 "What a flood of words! Shouldn't we put a stop to it? Should this kind of loose talk be permitted? 3 Job, do you think you can carry on like this and we'll say nothing? That we'll let you rail and mock and not step in? 4 You claim, 'My doctrine is sound and my conduct impeccable.' 5 How I wish God would give you a piece of his mind, tell you what's what! 6 I wish he'd show you how wisdom looks from the inside, for true wisdom is mostly 'inside.' But you can be sure of this, you haven't gotten half of what you deserve.

New King James Version

Zophar Accuses Job of Iniquity

111 Then Zophar the Naamathite answered and said: 2 "Should not the multitude of words be answered? And should a man full of talk be vindicated? 3 Should your empty talk make men hold their peace? And when you mock, should no one rebuke you? 4 For you have said, 'My doctrine is pure, And I am clean in your eyes.' 5 But oh, that God would speak, And open His lips against you, 6 That He would show you the secrets of wisdom! For they would double your prudence. Know therefore that God exacts from you Less than your iniquity deserves.

New Living Translation

Zophar Accuses Job of Iniquity

111 Then Zophar the Naamathite replied to Job: 2 "Shouldn't someone answer this torrent of words? Is a person proved innocent just by a lot of talking? 3 Should I remain silent while you babble on? When you mock God, shouldn't someone make you ashamed? 4 You claim, 'My beliefs are pure,' and 'I am clean in the sight of God.' 5 If only God would speak; if only he would tell you what he thinks! 6 If only he would tell you the secrets of wisdom, for true wisdom is not a simple matter. Listen! God is doubtless punishing you far less than you deserve!

Matthew Henry's Commentary on Job 11:1-6

Commentary on Job 11:1-6

(Read Job 11:1-6)

Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.