The Obedience of the Rechabites

351 The word which came unto Jeremiah from the Lord in the days of Jehoiakim the son of Josiah king of Judah, saying,

Other Translations of Jeremiah 35:1

New International Version

The Obedience of the Rechabites

351 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim son of Josiah king of Judah:

English Standard Version

The Obedience of the Rechabites

351 The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah:

The Message

The Obedience of the Rechabites

351 The Message that Jeremiah received from God ten years earlier, during the time of Jehoiakim son of Josiah king of Israel:

New King James Version

The Obedience of the Rechabites

351 The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying,

New Living Translation

The Obedience of the Rechabites

351 This is the message the Lord gave Jeremiah when Jehoiakim son of Josiah was king of Judah:

Matthew Henry's Commentary on Jeremiah 35:1

Commentary on Jeremiah 35:1-11

(Read Jeremiah 35:1-11)

Jonadab was famous for wisdom and piety. He lived nearly 300 years before, 2 Kings 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.