18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, [1] and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:

Other Translations of Jeremiah 29:18

New International Version

18 I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth, a curseThat is, their names will be used in cursing (see verse 22); or, others will see that they are cursed. and an object of horror, of scorn and reproach, among all the nations where I drive them.

English Standard Version

18 I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth, to be a curse, a terror, a hissing, and a reproach among all the nations where I have driven them,

The Message

18 I'll rid the country of them through war and hunger and disease. The whole world is going to hold its nose at the smell, shut its eyes at the horrible sight. They'll end up in slum ghettos

New King James Version

18 And I will pursue them with the sword, with famine, and with pestilence; and I will deliver them to trouble among all the kingdoms of the earth--to be a curse, an astonishment, a hissing, and a reproach among all the nations where I have driven them,

New Living Translation

18 Yes, I will pursue them with war, famine, and disease, and I will scatter them around the world. In every nation where I send them, I will make them an object of damnation, horror, contempt, and mockery.

Matthew Henry's Commentary on Jeremiah 29:18

Commentary on Jeremiah 29:8-19

(Read Jeremiah 29:8-19)

Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. False prophets flatter people in their sins, because they love to be flattered; and they speak smoothly to their prophets, that their prophets may speak smoothly to them. God promises that they should return after seventy years were accomplished. By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. It will be the bringing to pass of God's good word to them. This shall form God's purposes. We often do not know our own minds, but the Lord is never at an uncertainty. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. He will give them, not the expectations of their fears, or the expectations of their fancies, but the expectations of their faith; the end he has promised, which will be the best for them. When the Lord pours out an especial spirit of prayer, it is a good sign that he is coming toward us in mercy. Promises are given to quicken and encourage prayer. He never said, Seek ye me in vain. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. The reason has often been given, and it justifies the eternal ruin of impenitent sinners; Because they have not hearkened to my words; I called, but they refused.