3 For twenty-three years-from the thirteenth year of Josiah son of Amon king of Judah until this very day-the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.

Other Translations of Jeremiah 25:3

King James Version

3 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the Lord hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.

English Standard Version

3 "For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the Lord has come to me, and I have spoken persistently to you, but you have not listened.

The Message

3 From the thirteenth year of Josiah son of Amon king of Judah right up to the present day - twenty-three years it's been! - God's Word has come to me, and from early each morning to late every night I've passed it on to you. And you haven't listened to a word of it!

New King James Version

3 "From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, this is the twenty-third year in which the word of the Lord has come to me; and I have spoken to you, rising early and speaking, but you have not listened.

New Living Translation

3 "For the past twenty-three years-from the thirteenth year of the reign of Josiah son of Amon, king of Judah, until now-the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.

Matthew Henry's Commentary on Jeremiah 25:3

Commentary on Jeremiah 25:1-7

(Read Jeremiah 25:1-7)

The call to turn from evil ways to the worship and service of God, and for sinners to trust in Christ, and partake of his salvation, concerns all men. God keeps an account how long we possess the means of grace; and the longer we have them, the heavier will our account be if we have not improved them. Rising early, points out the earnest desire that this people should turn and live. Personal and particular reformation must be insisted on as necessary to a national deliverance; and every one must turn from his own evil way. Yet all was to no purpose. They would not take the right and only method to turn away the wrath of God.

11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.

Other Translations of Jeremiah 25:11

King James Version

11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.

English Standard Version

11 This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years.

The Message

11 The whole landscape will be one vast wasteland. These countries will be in subjection to the king of Babylon for seventy years.

New King James Version

11 And this whole land shall be a desolation and an astonishment, and these nations shall serve the king of Babylon seventy years.

New Living Translation

11 This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.

Matthew Henry's Commentary on Jeremiah 25:11

Commentary on Jeremiah 25:8-14

(Read Jeremiah 25:8-14)

The fixing of the time during which the Jewish captivity should last, would not only confirm the prophecy, but also comfort the people of God, and encourage faith and prayer. The ruin of Babylon is foretold: the rod will be thrown into the fire when the correcting work is done. When the set time to favour Zion is come, Babylon shall be punished for their iniquity, as other nations have been punished for their sins. Every threatening of the Scripture will certainly be accomplished.

29 See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the Lord Almighty.'

Other Translations of Jeremiah 25:29

King James Version

29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.

English Standard Version

29 For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the Lord of hosts.'

The Message

29 "'Prepare for the worst! I'm starting off the catastrophe in the city that I claim as my own, so don't think you are going to get out of it. No, you're not getting out of anything. It's the sword and nothing but the sword against everyone everywhere!'" The God-of-the-Angel-Armies' Decree.

New King James Version

29 For behold, I begin to bring calamity on the city which is called by My name, and should you be utterly unpunished? You shall not be unpunished, for I will call for a sword on all the inhabitants of the earth," says the Lord of hosts.'

New Living Translation

29 I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the Lord of Heaven's Armies, have spoken!'

Matthew Henry's Commentary on Jeremiah 25:29

Commentary on Jeremiah 25:15-29

(Read Jeremiah 25:15-29)

The evil and the good events of life are often represented in Scripture as cups. Under this figure is represented the desolation then coming upon that part of the world, of which Nebuchadnezzar, who had just began to reign and act, was to be the instrument; but this destroying sword would come from the hand of God. The desolations the sword should make in all these kingdoms, are represented by the consequences of excessive drinking. This may make us loathe the sin of drunkenness, that the consequences of it are used to set forth such a woful condition. Drunkenness deprives men of the use of their reason, makes men as mad. It takes from them the valuable blessing, health; and is a sin which is its own punishment. This may also make us dread the judgments of war. It soon fills a nation with confusion. They will refuse to take the cup at thy hand. They will not believe Jeremiah; but he must tell them it is the word of the Lord of hosts, and it is in vain for them to struggle against Almighty power. And if God's judgments begin with backsliding professors, let not the wicked expect to escape.