10 Again the Lord spoke to Ahaz, 11 "Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights." 12 But Ahaz said, "I will not ask; I will not put the Lord to the test." 13 Then Isaiah said, "Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you[1] a sign: The virgin[2] will conceive and give birth to a son, and[3] will call him Immanuel.[4] 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste.
10 Moreover the Lord spake again unto Ahaz, saying, 11 Ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above. 12 But Ahaz said, I will not ask, neither will I tempt the Lord. 13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? 14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call
10 Again the Lord spoke to Ahaz, 11 "Ask a sign of the Lord your
10 God spoke again to Ahaz. This time he said, 11 "Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!" 12 But Ahaz said, "I'd never do that. I'd never make demands like that on God!" 13 So Isaiah told him, "Then listen to this, government of David! It's bad enough that you make people tired with your pious, timid hypocrisies, but now you're making God tired. 14 So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She'll bear a son and name him Immanuel (God-With-Us). 15 By the time the child is twelve years old, able to make moral decisions, 16 the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture.
10 Moreover the Lord spoke again to Ahaz, saying, 11 "Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above." 12 But Ahaz said, "I will not ask, nor will I test the Lord!" 13 Then he said, "Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. 15 Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16 For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings.
10 Later, the Lord sent this message to King Ahaz: 11 "Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want-as high as heaven or as deep as the place of the dead. " 12 But the king refused. "No," he said, "I will not test the Lord like that." 13 Then Isaiah said, "Listen well, you royal family of David! Isn't it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means 'God is with us'). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.
Matthew Henry's Commentary on Isaiah 7:10-16
Commentary on Isaiah 7:10-16
(Read Isaiah 7:10-16)
Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, verse 3,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.