7 yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me.

Other Translations of Genesis 31:7

King James Version

7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.

English Standard Version

7 yet your father has cheated me and changed my wages ten times. But God did not permit him to harm me.

The Message

7 Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me.

New King James Version

7 Yet your father has deceived me and changed my wages ten times, but God did not allow him to hurt me.

New Living Translation

7 but he has cheated me, changing my wages ten times. But God has not allowed him to do me any harm.

Matthew Henry's Commentary on Genesis 31:7

Commentary on Genesis 31:1-21

(Read Genesis 31:1-21)

The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

8 If he said, 'The speckled ones will be your wages,' then all the flocks gave birth to speckled young; and if he said, 'The streaked ones will be your wages,' then all the flocks bore streaked young.

Other Translations of Genesis 31:8

King James Version

8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.

English Standard Version

8 If he said, 'The spotted shall be your wages,' then all the flock bore spotted; and if he said, 'The striped shall be your wages,' then all the flock bore striped.

The Message

8 If he said, 'Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, 'From now on your wages will be streaked animals' the whole flock would have streaked ones.

New King James Version

8 If he said thus: 'The speckled shall be your wages,' then all the flocks bore speckled. And if he said thus: 'The streaked shall be your wages,' then all the flocks bore streaked.

New Living Translation

8 For if he said, 'The speckled animals will be your wages,' the whole flock began to produce speckled young. And when he changed his mind and said, 'The striped animals will be your wages,' then the whole flock produced striped young.

Matthew Henry's Commentary on Genesis 31:8

Commentary on Genesis 31:1-21

(Read Genesis 31:1-21)

The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.

41 It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times.

Other Translations of Genesis 31:41

King James Version

41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.

English Standard Version

41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

The Message

41 For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times.

New King James Version

41 Thus I have been in your house twenty years; I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

New Living Translation

41 Yes, for twenty years I slaved in your house! I worked for fourteen years earning your two daughters, and then six more years for your flock. And you changed my wages ten times!

Matthew Henry's Commentary on Genesis 31:41

Commentary on Genesis 31:36-42

(Read Genesis 31:36-42)

If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread.