26 Then Laban said to Jacob, "What have you done? You've deceived me, and you've carried off my daughters like captives in war.

Other Translations of Genesis 31:26

King James Version

26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?

English Standard Version

26 And Laban said to Jacob, "What have you done, that you have tricked me and driven away my daughters like captives of the sword?

The Message

26 "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war?

New King James Version

26 And Laban said to Jacob: "What have you done, that you have stolen away unknown to me, and carried away my daughters like captives taken with the sword?

New Living Translation

26 "What do you mean by deceiving me like this?" Laban demanded. "How dare you drag my daughters away like prisoners of war?

Matthew Henry's Commentary on Genesis 31:26

Commentary on Genesis 31:22-35

(Read Genesis 31:22-35)

God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers will acknowledge the true God in words, but their hearts and houses are the abodes of spiritual idolatry. When a man gives himself up to covetousness, like Laban, the world is his god; and he has only to reside among gross idolaters in order to become one, or at least a favourer of their abominations.