19 "Son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same country. Make a signpost where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver. 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry, to set battering rams against the gates, to build a ramp and to erect siege works.
19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. 20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. 21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. 22 At his right hand was the divination for Jerusalem, to appoint captains,
19 "As for you, son of man, mark two ways for the sword of the king of Babylon to come. Both of them shall come from the same land. And make a signpost; make it at the head of the way to a city. 20 Mark a way for the sword to come to Rabbah of the Ammonites and to Judah, into Jerusalem the fortified. 21 For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim;
19 "Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. 20 Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. 21 The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. 22 He opens his right hand: The omen says, 'Head for Jerusalem!' So he's on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works.
19 "And son of man, appoint for yourself two ways for the sword of the king of Babylon to go; both of them shall go from the same land. Make a sign; put it at the head of the road to the city. 20 Appoint a road for the sword to go to Rabbah of the Ammonites, and to Judah, into fortified Jerusalem. 21 For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver. 22 In his right hand is the divination for Jerusalem: to set up battering rams, to call for a slaughter, to lift the voice with shouting, to set battering rams against the gates, to heap up a siege mound, and to build a wall.
19 "Son of man, make a map and trace two routes on it for the sword of Babylon's king to follow. Put a signpost on the road that comes out of Babylon where the road forks into two- 20 one road going to Ammon and its capital, Rabbah, and the other to Judah and fortified Jerusalem. 21 The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices. 22 The omen in his right hand says, 'Jerusalem!' With battering rams his soldiers will go against the gates, shouting for the kill. They will put up siege towers and build ramps against the walls.
Matthew Henry's Commentary on Ezekiel 21:19-22
Commentary on Ezekiel 21:18-27
(Read Ezekiel 21:18-27)
By the Spirit of prophecy Ezekiel foresaw Nebuchadnezzar's march from Babylon, which he would determine by divination. The Lord would overturn the government of Judah, till the coming of Him whose right it is. This seems to foretell the overturnings of the Jewish nation to the present day, and the troubles of states and kingdoms, which shall make way for establishing the Messiah's kingdom throughout the earth. The Lord secretly leads all to adopt his wise designs. And in the midst of the most tremendous warnings of wrath, we still hear of mercy, and some mention of Him through whom mercy is shown to sinful men.