8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

Other Translations of Deuteronomy 33:8

New International Version

8 About Levi he said: "Your Thummim and Urim belong to your faithful servant. You tested him at Massah; you contended with him at the waters of Meribah.

English Standard Version

8 And of Levi he said, "Give to LeviDead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi your Thummim, and your Urim to your godly one, whom you tested at Massah, with whom you quarreled at the waters of Meribah;

The Message

8 Levi: "Let your Thummim and Urim belong to your loyal saint; The one you tested at Massah, whom you fought with at the Waters of Meribah,

New King James Version

8 And of Levi he said: "Let Your Thummim and Your Urim be with Your holy one, Whom You tested at Massah, And with whom You contended at the waters of Meribah,

New Living Translation

8 Moses said this about the tribe of Levi: "O Lord, you have given your Thummim and Urim-the sacred lots- to your faithful servants the Levites. You put them to the test at Massah and struggled with them at the waters of Meribah.

Matthew Henry's Commentary on Deuteronomy 33:8

Commentary on Deuteronomy 33:6-23

(Read Deuteronomy 33:6-23)

The order in which the tribes are here blessed, is not the same as is observed elsewhere. The blessing of Judah may refer to the whole tribe in general, or to David as a type of Christ. Moses largely blesses the tribe of Levi. Acceptance with God is what we should all aim at, and desire, in all our devotions, whether men accept us or not, 2 Corinthians 5:9. This prayer is a prophecy, that God will keep up a ministry in his church to the end of time. The tribe of Benjamin had their inheritance close to mount Zion. To be situated near the ordinances, is a precious gift from the Lord, a privilege not to be exchanged for any worldly advantage, or indulgence. We should thankfully receive the earthly blessings sent to us, through the successive seasons. But those good gifts which come down from the Father of lights, through the rising of the Sun of righteousness, and the pouring out of his Spirit like the rain which makes fruitful, are infinitely more precious, as the tokens of his special love. The precious things here prayed for, are figures of spiritual blessing in heavenly things by Christ, the gifts, graces, and comforts of the Spirit. When Moses prays for the good will of Him that dwelt in the bush, he refers to the covenant, on which all our hopes of God's favour must be founded. The providence of God appoints men's habitations, and wisely disposes men to different employments for the public good. Whatever our place and business are, it is our wisdom and duty to apply thereto; and it is happiness to be well pleased therewith. We should not only invite others to the service of God, but abound in it. The blessing of Naphtali. The favour of God is the only favour satisfying to the soul. Those are happy indeed, who have the favour of God; and those shall have it, who reckon that in having it they have enough, and desire no more.