8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

Other Translations of Deuteronomy 24:8

New International Version

8 In cases of defiling skin diseases,The Hebrew word for "defiling skin diseases" , traditionally translated "leprosy," was used for various diseases affecting the skin. be very careful to do exactly as the Levitical priests instruct you. You must follow carefully what I have commanded them.

English Standard Version

8 "Take care, in a case of leprousLeprosy was a term for several skin diseases; see Leviticus 13 disease, to be very careful to do according to all that the Levitical priests shall direct you. As I commanded them, so you shall be careful to do.

The Message

8 Warning! If a serious skin disease breaks out, follow exactly the rules set down by the Levitical priests. Follow them precisely as I commanded them.

New King James Version

8 "Take heed in an outbreak of leprosy, that you carefully observe and do according to all that the priests, the Levites, shall teach you; just as I commanded them, so you shall be careful to do.

New Living Translation

8 "In all cases involving serious skin diseases, be careful to follow the instructions of the Levitical priests; obey all the commands I have given them.

Matthew Henry's Commentary on Deuteronomy 24:8

Commentary on Deuteronomy 24:5-13

(Read Deuteronomy 24:5-13)

It is of great consequence that love be kept up between husband and wife; that they carefully avoid every thing which might make them strange one to another. Man-stealing was a capital crime, which could not be settled, as other thefts, by restitution. The laws concerning leprosy must be carefully observed. Thus all who feel their consciences under guilt and wrath, must not cover it, or endeavour to shake off their convictions; but by repentance, and prayer, and humble confession, take the way to peace and pardon. Some orders are given about pledges for money lent. This teaches us to consult the comfort and subsistence of others, as much as our own advantage. Let the poor debtor sleep in his own raiment, and praise God for thy kindness to him. Poor debtors ought to feel more than commonly they do, the goodness of creditors who do not take all the advantage of the law against them, nor should this ever be looked upon as weakness.