21 After further threats they let them go. They could not decide how to punish them, because all the people were praising God for what had happened.

Other Translations of Acts 4:21

King James Version

21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

English Standard Version

21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.

The Message

21 The religious leaders renewed their threats, but then released them. They couldn't come up with a charge that would stick, that would keep them in jail. The people wouldn't have stood for it - they were all praising God over what had happened.

New King James Version

21 So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done.

New Living Translation

21 The council then threatened them further, but they finally let them go because they didn't know how to punish them without starting a riot. For everyone was praising God

Matthew Henry's Commentary on Acts 4:21

Commentary on Acts 4:15-22

(Read Acts 4:15-22)

All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.