22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence [1] as yet. 24 So Hazael king of Syria died; and Benhadad his son reigned in his stead. 25 And Jehoash the son of Jehoahaz took [2] again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.

Other Translations of 2 Kings 13:22-25

New International Version

22 Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz. 23 But the Lord was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence. 24 Hazael king of Aram died, and Ben-Hadad his son succeeded him as king. 25 Then Jehoash son of Jehoahaz recaptured from Ben-Hadad son of Hazael the towns he had taken in battle from his father Jehoahaz. Three times Jehoash defeated him, and so he recovered the Israelite towns.

English Standard Version

22 Now Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 But the Lord was gracious to them and had compassion on them, and he turned toward them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, nor has he cast them from his presence until now. 24 When Hazael king of Syria died, Ben-hadad his son became king in his place. 25 Then Jehoash the son of Jehoahaz took again from Ben-hadad the son of Hazael the cities that he had taken from Jehoahaz his father in war. Three times Joash defeated him and recovered the cities of Israel.

The Message

22 Hazael king of Aram badgered and bedeviled Israel all through the reign of Jehoahaz. 23 But God was gracious and showed mercy to them. He stuck with them out of respect for his covenant with Abraham, Isaac, and Jacob. He never gave up on them, never even considered discarding them, even to this day. 24 Hazael king of Aram died. His son Ben-Hadad was the next king. 25 Jehoash son of Jehoahaz turned things around and took back the cities that Ben-Hadad son of Hazael had taken from his father Jehoahaz. Jehoash went to war three times and defeated him each time, recapturing the cites of Israel.

New King James Version

22 And Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23 But the Lord was gracious to them, had compassion on them, and regarded them, because of His covenant with Abraham, Isaac, and Jacob, and would not yet destroy them or cast them from His presence. 24 Now Hazael king of Syria died. Then Ben-Hadad his son reigned in his place. 25 And Jehoash the son of Jehoahaz recaptured from the hand of Ben-Hadad, the son of Hazael, the cities which he had taken out of the hand of Jehoahaz his father by war. Three times Joash defeated him and recaptured the cities of Israel.

New Living Translation

22 King Hazael of Aram had oppressed Israel during the entire reign of King Jehoahaz. 23 But the Lord was gracious and merciful to the people of Israel, and they were not totally destroyed. He pitied them because of his covenant with Abraham, Isaac, and Jacob. And to this day he still has not completely destroyed them or banished them from his presence. 24 King Hazael of Aram died, and his son Ben-hadad became the next king. 25 Then Jehoash son of Jehoahaz recaptured from Ben-hadad son of Hazael the towns that had been taken from Jehoash's father, Jehoahaz. Jehoash defeated Ben-hadad on three occasions, and he recovered the Israelite towns.

Matthew Henry's Commentary on 2 Kings 13:22-25

Commentary on 2 Kings 13:20-25

(Read 2 Kings 13:20-25)

God has many ways to chastise a provoking people. Trouble comes sometimes from that point whence we least feared it. The mention of this invasion on the death of Elisha, shows that the removal of God's faithful prophets is a presage of coming judgments. His dead body was a means of giving life to another dead body. This miracle was a confirmation of his prophecies. And it may have reference to Christ, by whose death and burial, the grave is made a safe and happy passage to life to all believers. Jehoash was successful against the Syrians, just as often as he had struck the ground with the arrows, then a stop was put to his victories. Many have repented, when too late, of distrusts and the straitness of their desires.