3 Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. 5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Other Translations of 2 Timothy 2:3-5

New International Version

3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor's crown except by competing according to the rules.

English Standard Version

3 Share in suffering as a good soldier of Christ Jesus. 4 No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. 5 An athlete is not crowned unless he competes according to the rules.

The Message

3 When the going gets rough, take it on the chin with the rest of us, the way Jesus did. 4 A soldier on duty doesn't get caught up in making deals at the marketplace. He concentrates on carrying out orders. 5 An athlete who refuses to play by the rules will never get anywhere.

New King James Version

3 You therefore must endure hardship as a good soldier of Jesus Christ. 4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. 5 And also if anyone competes in athletics, he is not crowned unless he competes according to the rules.

New Living Translation

3 Endure suffering along with me, as a good soldier of Christ Jesus. 4 Soldiers don't get tied up in the affairs of civilian life, for then they cannot please the officer who enlisted them. 5 And athletes cannot win the prize unless they follow the rules.

Matthew Henry's Commentary on 2 Timothy 2:3-5

Commentary on 2 Timothy 2:1-7

(Read 2 Timothy 2:1-7)

As our trials increase, we need to grow stronger in that which is good; our faith stronger, our resolution stronger, our love to God and Christ stronger. This is opposed to our being strong in our own strength. All Christians, but especially ministers, must be faithful to their Captain, and resolute in his cause. The great care of a Christian must be to please Christ. We are to strive to get the mastery of our lusts and corruptions, but we cannot expect the prize unless we observe the laws. We must take care that we do good in a right manner, that our good may not be spoken evil of. Some who are active, spend their zeal about outward forms and doubtful disputations. But those who strive lawfully shall be crowned at last. If we would partake the fruits, we must labour; if we would gain the prize, we must run the race. We must do the will of God, before we receive the promises, for which reason we have need of patience. Together with our prayers for others, that the Lord would give them understanding in all things, we must exhort and stir them up to consider what they hear or read.

13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Other Translations of Philemon 1:13

New International Version

13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel.

English Standard Version

13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel,

The Message

13 I wanted in the worst way to keep him here as your stand-in to help out while I'm in jail for the Message.

New King James Version

13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel.

New Living Translation

13 I wanted to keep him here with me while I am in these chains for preaching the Good News, and he would have helped me on your behalf.

Matthew Henry's Commentary on Philemon 1:13

Commentary on Philemon 1:8-14

(Read Philemon 1:8-14)

It does not lower any one to condescend, and sometimes even to beseech, where, in strictness of right, we might command: the apostle argues from love, rather than authority, in behalf of one converted through his means; and this was Onesimus. In allusion to that name, which signifies "profitable," the apostle allows that in time past he had been unprofitable to Philemon, but hastens to mention the change by which he had become profitable. Unholy persons are unprofitable; they answer not the great end of their being. But what happy changes conversion makes! of evil, good; of unprofitable, useful. Religious servants are treasures in a family. Such will make conscience of their time and trusts, and manage all they can for the best. No prospect of usefulness should lead any to neglect their obligations, or to fail in obedience to superiors. One great evidence of true repentance consists in returning to practise the duties which have been neglected. In his unconverted state, Onesimus had withdrawn, to his master's injury; but now he had seen his sin and repented, he was willing and desirous to return to his duty. Little do men know for what purposes the Lord leaves some to change their situations, or engage in undertakings, perhaps from evil motives. Had not the Lord overruled some of our ungodly projects, we may reflect upon cases, in which our destruction must have been sure.