10 But the king said, "What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, 'Curse David,' who can ask, 'Why do you do this?' "

Other Translations of 2 Samuel 16:10

King James Version

10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

English Standard Version

10 But the king said, "What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord has said to him, 'Curse David,' who then shall say, 'Why have you done so?'"

The Message

10 But the king said, "Why are you sons of Zeruiah always interfering and getting in the way? If he's cursing, it's because God told him, 'Curse David.' So who dares raise questions?"

New King James Version

10 But the king said, "What have I to do with you, you sons of Zeruiah? So let him curse, because the Lord has said to him, 'Curse David.' Who then shall say, 'Why have you done so?' "

New Living Translation

10 "No!" the king said. "Who asked your opinion, you sons of Zeruiah! If the Lord has told him to curse me, who are you to stop him?"

Matthew Henry's Commentary on 2 Samuel 16:10

Commentary on 2 Samuel 16:5-14

(Read 2 Samuel 16:5-14)

David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.

12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today."

Other Translations of 2 Samuel 16:12

King James Version

12 It may be that the Lord will look on mine affliction, affliction: or, tears: Heb. eye and that the Lord will requite me good for his cursing this day.

English Standard Version

12 It may be that the Lord will look on the wrong done to me,Septuagint, Vulgate will look upon my affliction and that the Lord will repay me with good for his cursing today."

The Message

12 And who knows, maybe God will see the trouble I'm in today and exchange the curses for something good."

New King James Version

12 It may be that the Lord will look on my affliction, and that the Lord will repay me with good for his cursing this day."

New Living Translation

12 And perhaps the Lord will see that I am being wronged and will bless me because of these curses today."

Matthew Henry's Commentary on 2 Samuel 16:12

Commentary on 2 Samuel 16:5-14

(Read 2 Samuel 16:5-14)

David bore Shimei's curses much better than Ziba's flatteries; by these he was brought to pass a wrong judgment on another, by those to pass a right judgment on himself: the world's smiles are more dangerous than its frowns. Once and again David spared Saul's life, while Saul sought his. But innocence is no defence against malice and falsehood; nor are we to think it strange, if we are charged with that which we have been most careful to keep ourselves from. It is well for us, that men are not to be our judges, but He whose judgment is according to truth. See how patient David was under this abuse. Let this remind us of Christ, who prayed for those who reviled and crucified him. A humble spirit will turn reproaches into reproofs, and get good from them, instead of being provoked by them. David the hand of God in it, and comforts himself that God would bring good out of his affliction. We may depend upon God to repay, not only our services, but our sufferings.