21 The king gave this order to all the people: "Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant." 22 Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23 But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.
24 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord.
25 Neither before nor after Josiah was there a king like him who turned to the Lord as he did-with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses. 26 Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger. 27 So the Lord said, "I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, 'My Name shall be there.'[1] "
21 And the king commanded all the people, saying, Keep the passover unto the Lord your God, as it is written in the book of this covenant. 22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah; 23 But in the eighteenth year of king Josiah, wherein this passover was holden to the Lord in Jerusalem.
24 Moreover the workers with familiar spirits, and the wizards, and the images,
25 And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him. 26 Notwithstanding the Lord turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations
21 And the king commanded all the people, "Keep the Passover to the Lord your God, as it is written in this Book of the Covenant. 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the Lord in Jerusalem.
24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord.
25 Before him there was no king like him, who turned to the Lord with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him. 26 Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the Lord said, "I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there."
21 The king now commanded the people, "Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant. 22 This commanded Passover had not been celebrated since the days that the judges judged Israel - none of the kings of Israel and Judah had celebrated it. 23 But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.
24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures - all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God's Revelation written in the book that Hilkiah the priest found in The Temple of God.
25 There was no king to compare with Josiah - neither before nor after - a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah. 26 But despite Josiah, God's hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. 27 And God, not swerving in his judgment, gave sentence: "I'll remove Judah from my presence in the same way I removed Israel. I'll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, 'My Name lives here.'"
21 Then the king commanded all the people, saying, "Keep the Passover to the Lord your God, as it is written in this Book of the Covenant. 22 Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was held before the Lord in Jerusalem.
24 Moreover Josiah put away those who consulted mediums and spiritists, the household gods and idols, all the abominations that were seen in the land of Judah and in Jerusalem, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.
25 Now before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. 26 Nevertheless the Lord did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27 And the Lord said, "I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, 'My name shall be there.' "
21 King Josiah then issued this order to all the people: "You must celebrate the Passover to the Lord your God, as required in this Book of the Covenant." 22 There had not been a Passover celebration like that since the time when the judges ruled in Israel, nor throughout all the years of the kings of Israel and Judah. 23 But in the eighteenth year of King Josiah's reign, this Passover was celebrated to the Lord in Jerusalem.
24 Josiah also got rid of the mediums and psychics, the household gods, the idols, and every other kind of detestable practice, both in Jerusalem and throughout the land of Judah. He did this in obedience to the laws written in the scroll that Hilkiah the priest had found in the Lord 's Temple.
25 Never before had there been a king like Josiah, who turned to the Lord with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since. 26 Even so, the Lord was very angry with Judah because of all the wicked things Manasseh had done to provoke him. 27 For the Lord said, "I will also banish Judah from my presence just as I have banished Israel. And I will reject my chosen city of Jerusalem and the Temple where my name was to be honored."
Matthew Henry's Commentary on 2 Kings 23:21-27
Commentary on 2 Kings 23:15-24
(Read 2 Kings 23:15-24)
Josiah's zeal extended to the cities of Israel within his reach. He carefully preserved the sepulchre of that man of God, who came from Judah to foretell the throwing down of Jeroboam's altar. When they had cleared the country of the old leaven of idolatry, then they applied themselves to the keeping of the feast. There was not holden such a passover in any of the foregoing reigns. The revival of a long-neglected ordinance, filled them with holy joy; and God recompensed their zeal in destroying idolatry with uncommon tokens of his presence and favour. We have reason to think that during the remainder of Josiah's reign, religion flourished.
Commentary on 2 Kings 23:25-30
(Read 2 Kings 23:25-30)
Upon reading these verses, we must say, Lord, though thy righteousness be as the great mountains, evident, plainly to be seen, and past dispute; yet thy judgments are a great deep, unfathomable, and past finding out. The reforming king is cut off in the midst of his usefulness, in mercy to him, that he might not see the evil coming upon his kingdom: but in wrath to his people, for his death was an inlet to their desolations.