9 Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord.

Other Translations of 2 Kings 12:9

King James Version

9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Lord: and the priests that kept the door door: Heb. threshold put therein all the money that was brought into the house of the Lord.

English Standard Version

9 Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord. And the priests who guarded the threshold put in it all the money that was brought into the house of the Lord.

The Message

9 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance.

New King James Version

9 Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of the Lord; and the priests who kept the door put there all the money brought into the house of the Lord.

New Living Translation

9 Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord . The priests guarding the entrance put all of the people's contributions into the chest.

Matthew Henry's Commentary on 2 Kings 12:9

Commentary on 2 Kings 12:1-16

(Read 2 Kings 12:1-16)

It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.