4 When Jehoram established himself firmly over his father's kingdom, he put all his brothers to the sword along with some of the officials of Israel.

Other Translations of 2 Chronicles 21:4

King James Version

4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.

English Standard Version

4 When Jehoram had ascended the throne of his father and was established, he killed all his brothers with the sword, and also some of the princes of Israel.

The Message

4 But when Jehoram had taken over his father's kingdom and had secured his position, he killed all his brothers along with some of the government officials.

New King James Version

4 Now when Jehoram was established over the kingdom of his father, he strengthened himself and killed all his brothers with the sword, and also others of the princes of Israel.

New Living Translation

4 But when Jehoram had become solidly established as king, he killed all his brothers and some of the other leaders of Judah.

Matthew Henry's Commentary on 2 Chronicles 21:4

Commentary on 2 Chronicles 21:1-11

(Read 2 Chronicles 21:1-11)

Jehoram hated his brethren, and slew them, for the same reason that Cain hated Abel, and slew him, because their piety condemned his impiety. In the mystery of Providence such men sometimes prosper for a time; but the Lord has righteous purposes in permitting such events, part of which may now be made out, and the rest will be seen hereafter.

17 They attacked Judah, invaded it and carried off all the goods found in the king's palace, together with his sons and wives. Not a son was left to him except Ahaziah,[1] the youngest.

Other Translations of 2 Chronicles 21:17

King James Version

17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

English Standard Version

17 And they came up against Judah and invaded it and carried away all the possessions they found that belonged to the king's house, and also his sons and his wives, so that no son was left to him except Jehoahaz, his youngest son.

The Message

17 They came to the borders of Judah, forced their way in, and plundered the place - robbing the royal palace of everything in it including his wives and sons. One son, his youngest, Ahaziah, was left behind.

New King James Version

17 And they came up into Judah and invaded it, and carried away all the possessions that were found in the king's house, and also his sons and his wives, so that there was not a son left to him except Jehoahaz, the youngest of his sons.

New Living Translation

17 They marched against Judah, broke down its defenses, and carried away everything of value in the royal palace, including the king's sons and his wives. Only his youngest son, Ahaziah, was spared.

Matthew Henry's Commentary on 2 Chronicles 21:17

Commentary on 2 Chronicles 21:12-20

(Read 2 Chronicles 21:12-20)

A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.