The Descendants of Reuben

51 The sons of Reuben the firstborn of Israel (he was the firstborn, but when he defiled his father's marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Other Translations of 1 Chronicles 5:1

King James Version

The Descendants of Reuben

51 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

English Standard Version

The Descendants of Reuben

51 The sons of Reuben the firstborn of Israel ( for he was the firstborn, but because he defiled his father's couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The Message

The Descendants of Reuben

51 The family of Reuben the firstborn of Israel: Though Reuben was Israel's firstborn, after he slept with his father's concubine, a defiling act, his rights as the firstborn were passed on to the sons of Joseph son of Israel. He lost his "firstborn" place in the family tree.

New King James Version

The Descendants of Reuben

51 Now the sons of Reuben the firstborn of Israel--he was indeed the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

New Living Translation

The Descendants of Reuben

51 The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father's concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

Matthew Henry's Commentary on 1 Chronicles 5:1

Chapter Contents

Genealogies.

This chapter gives some account of the two tribes and a half seated on the east side of Jordan. They were made captives by the king of Assyria, because they had forsaken the Lord. Only two things are here recorded concerning these tribes. 1. They all shared in a victory. Happy is that people who live in harmony together, who assist each other against the common enemies of their souls, trusting in the Lord, and calling upon him. 2. They shared in captivity. They would have the best land, not considering that it lay most exposed. The desire of earthly objects draws to a distance from God's ordinances, and prepares men for destruction.

2 and though Judah was the strongest of his brothers and a ruler came from him, the rights of the firstborn belonged to Joseph)-

Other Translations of 1 Chronicles 5:2

King James Version

2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)

English Standard Version

2 though Judah became strong among his brothers and a chief came from him, yet the birthright belonged to Joseph),

The Message

2 And even though Judah became the strongest of his brothers and King David eventually came from that family, the firstborn rights stayed with Joseph.

New King James Version

2 yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph's--

New Living Translation

2 The descendants of Judah became the most powerful tribe and provided a ruler for the nation, but the birthright belonged to Joseph.

Matthew Henry's Commentary on 1 Chronicles 5:2

Chapter Contents

Genealogies.

This chapter gives some account of the two tribes and a half seated on the east side of Jordan. They were made captives by the king of Assyria, because they had forsaken the Lord. Only two things are here recorded concerning these tribes. 1. They all shared in a victory. Happy is that people who live in harmony together, who assist each other against the common enemies of their souls, trusting in the Lord, and calling upon him. 2. They shared in captivity. They would have the best land, not considering that it lay most exposed. The desire of earthly objects draws to a distance from God's ordinances, and prepares men for destruction.