11 The first words of the good news of Jesus Christ, the Son of God. 2 Even as it is said in the book of Isaiah the prophet, See, I send my servant before your face, who will make ready your way; 3 The voice of one crying in the waste land, Make ready the way of the Lord, make his roads straight; 4 John came, and gave baptism in the waste land, preaching baptism as a sign of forgiveness of sin for those whose hearts were changed. 5 And there went out to him all the people of Judaea, and all those of Jerusalem, and they were given baptism by him in the river Jordan, saying that they were sinners. 6 And John was clothed in camel's hair, with a leather band about him; and his food was locusts and honey. 7 And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo. 8 I have given you baptism with water, but he will give you baptism with the Holy Spirit.
9 And it came about in those days, that Jesus came from Nazareth of Galilee, and was given baptism by John in the Jordan. 10 And straight away, coming up out of the water, he saw the heavens broken open and the Spirit coming down on him as a dove: 11 And a voice came out of heaven, You are my dearly loved Son, with whom I am well pleased.
12 And straight away the Spirit sent him out into the waste land. 13 And he was in the waste land for forty days, being tested by Satan; and he was with the beasts; and the angels took care of him.
14 Now after John had been put in prison, Jesus came into Galilee, preaching the good news of God, 15 And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.
16 And going by the sea of Galilee, he saw Simon, and Andrew, the brother of Simon, putting a net into the sea: for they were fishermen. 17 And Jesus said to them, Come after me, and I will make you fishers of men. 18 And they went straight from their nets, and came after him. 19 And going on a little farther, he saw James, the son of Zebedee, and John his brother, who were in their boat stitching up their nets.
Matthew Henry's Commentary on Mark 1:1-19
Commentary on Mark 1:1-8
(Read Mark 1:1-8)
Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.
Commentary on Mark 1:9-13
(Read Mark 1:9-13)
Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, John 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.
Commentary on Mark 1:14-22
(Read Mark 1:14-22)
Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.