48 He saw the disciples straining at the oars, because the wind was against them. Shortly before dawn he went out to them, walking on the lake. He was about to pass by them,
48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night
48 He could see his men struggling with the oars, the wind having come up against them. At about four o'clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them.
48 Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by.
48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o'clock in the morning Jesus came toward them, walking on the water. He intended to go past them,
3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
3 and said, "O Lord,
3 He said, "Master, if it please you, stop for a while with your servant.
3 and said, "My Lord, if I have now found favor in Your sight, do not pass on by Your servant.
3 "My lord," he said, "if it pleases you, stop here for a while.
(Read Genesis 18:1-8)
Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, Revelation 3:20.
5 Let me get you something to eat, so you can be refreshed and then go on your way-now that you have come to your servant." "Very well," they answered, "do as you say."
5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
5 while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on-- since you have come to your servant." So they said, "Do as you have said."
5 I'll get some food to refresh you on your way, since your travels have brought you across my path." They said, "Certainly. Go ahead."
5 And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant." They said, "Do as you have said."
5 And since you've honored your servant with this visit, let me prepare some food to refresh you before you continue on your journey." "All right," they said. "Do as you have said."
(Read Genesis 18:1-8)
Abraham was waiting to entertain any weary traveller, for inns were not to be met with as among us. While Abraham was thus sitting, he saw three men coming. These were three heavenly beings in human bodies. Some think they were all created angels; others, that one of them was the Son of God, the Angel of the covenant. Washing the feet is customary in those hot climates, where only sandals are worn. We should not be forgetful to entertain strangers, for thereby some have entertained angels unawares, Revelation 3:20.
24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, "Let me go, for it is daybreak." But Jacob replied, "I will not let you go unless you bless me."
24 And Jacob was left alone; and there wrestled a man with him until the breaking
24 And Jacob was left alone. And a man wrestled with him until the breaking of the day. 25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. 26 Then he said, "Let me go, for the day has broken." But Jacob said, "I will not let you go unless you bless me."
24 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. 25 When the man saw that he couldn't get the best of Jacob as they wrestled, he deliberately threw Jacob's hip out of joint. 26 The man said, "Let me go; it's daybreak." Jacob said, "I'm not letting you go 'til you bless me."
24 Then Jacob was left alone; and a Man wrestled with him until the breaking of day. 25 Now when He saw that He did not prevail against him, He touched the socket of his hip; and the socket of Jacob's hip was out of joint as He wrestled with him. 26 And He said, "Let Me go, for the day breaks." But he said, "I will not let You go unless You bless me!"
24 This left Jacob all alone in the camp, and a man came and wrestled with him until the dawn began to break. 25 When the man saw that he would not win the match, he touched Jacob's hip and wrenched it out of its socket. 26 Then the man said, "Let me go, for the dawn is breaking!" But Jacob said, "I will not let you go unless you bless me."
(Read Genesis 32:24-32)
A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigour and unceasing exertion than wrestling. It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bone put out of joint than go away without one. Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honour upon him, by changing his name. Jacob signifies a supplanter. From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. It becomes those whom God honours, to admire his grace towards them. The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Hosea 12:4,5. Jacob halted on his thigh. It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.
Matthew Henry's Commentary on Mark 6:48
Commentary on Mark 6:45-56
(Read Mark 6:45-56)
The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.