10 Go into the rocks, hide in the ground from the fearful presence of the Lordand the splendor of his majesty!
10 Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.
10 Enter into the rock and hide in the dust from before the terror of the Lord, and from the splendor of his majesty.
10 Head for the hills, hide in the caves From the terror of God, from his dazzling presence.
10 Enter into the rock, and hide in the dust, From the terror of the Lord And the glory of His majesty.
10 Crawl into caves in the rocks. Hide in the dust from the terror of the Lord and the glory of his majesty.
19 People will flee to caves in the rocks and to holes in the ground from the fearful presence of the Lordand the splendor of his majesty, when he rises to shake the earth.
19 And they shall go into the holes of the rocks, and into the caves of the earth,
19 And people shall enter the caves of the rocks and the holes of the ground,
19 Clamber into caves in the cliffs, duck into any hole you can find. Hide from the terror of God, from his dazzling presence, When he assumes his full stature on earth, towering and terrifying.
19 They shall go into the holes of the rocks, And into the caves of the earth, From the terror of the Lord And the glory of His majesty, When He arises to shake the earth mightily.
19 When the Lord rises to shake the earth, his enemies will crawl into holes in the ground. They will hide in caves in the rocks from the terror of the Lord and the glory of his majesty.
(Read Isaiah 2:10-22)
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
21 They will flee to caverns in the rocks and to the overhanging crags from the fearful presence of the Lordand the splendor of his majesty, when he rises to shake the earth.
21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
21 to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the Lord, and from the splendor of his majesty, when he rises to terrify the earth.
21 Then run for rock caves and cliff hideouts To hide from the terror of God, from his dazzling presence, When he assumes his full stature on earth, towering and terrifying.
21 To go into the clefts of the rocks, And into the crags of the rugged rocks, From the terror of the Lord And the glory of His majesty, When He arises to shake the earth mightily.
21 while they crawl away into caverns and hide among the jagged rocks in the cliffs. They will try to escape the terror of the Lord and the glory of his majesty as he rises to shake the earth.
(Read Isaiah 2:10-22)
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.
16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
16 calling to the mountains and rocks, "Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,
16 calling out to mountains and rocks, "Refuge! Hide us from the One Seated on the Throne and the wrath of the Lamb!
16 and said to the mountains and rocks, "Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb!
16 And they cried to the mountains and the rocks, "Fall on us and hide us from the face of the one who sits on the throne and from the wrath of the Lamb.
(Read Revelation 6:12-17)
When the sixth seal was opened, there was a great earthquake. The foundations of churches and states would be terribly shaken. Such bold figurative descriptions of great changes abound in the prophecies of Scripture; for these events are emblems, and declare the end of the world and the day of judgment. Dread and terror would seize on all sorts of men. Neither grandeur, riches, valour, nor strength, can support men at that time. They would be glad to be no more seen; yea, to have no longer any being. Though Christ be a Lamb, he can be angry, and the wrath of the Lamb is exceedingly dreadful; for if the Redeemer himself, who appeases the wrath of God, be our enemy, where shall we find a friend to plead for us? As men have their day of opportunity, and their seasons of grace, so God has his day of righteous wrath. It seems that the overthrow of the paganism of the Roman empire is here meant. The idolaters are described as hiding themselves in their dens and secret caves, and vainly seeking to escape ruin. In such a day, when the signs of the times show those who believe in God's word, that the King of kings is approaching, Christians are called to a decided course, and to a bold confession of Christ and his truth before their fellowmen. Whatever they may have to endure, the short contempt of man is to be borne, rather than that shame which is everlasting.
17 For the great day of his wrath is come; and who shall be able to stand?
17 for the great day of their wrath has come, and who can stand?"
17 The great Day of their wrath has come - who can stand it?"
17 For the great day of His wrath has come, and who is able to stand?"
17 For the great day of their wrath has come, and who is able to survive?"
(Read Revelation 6:12-17)
When the sixth seal was opened, there was a great earthquake. The foundations of churches and states would be terribly shaken. Such bold figurative descriptions of great changes abound in the prophecies of Scripture; for these events are emblems, and declare the end of the world and the day of judgment. Dread and terror would seize on all sorts of men. Neither grandeur, riches, valour, nor strength, can support men at that time. They would be glad to be no more seen; yea, to have no longer any being. Though Christ be a Lamb, he can be angry, and the wrath of the Lamb is exceedingly dreadful; for if the Redeemer himself, who appeases the wrath of God, be our enemy, where shall we find a friend to plead for us? As men have their day of opportunity, and their seasons of grace, so God has his day of righteous wrath. It seems that the overthrow of the paganism of the Roman empire is here meant. The idolaters are described as hiding themselves in their dens and secret caves, and vainly seeking to escape ruin. In such a day, when the signs of the times show those who believe in God's word, that the King of kings is approaching, Christians are called to a decided course, and to a bold confession of Christ and his truth before their fellowmen. Whatever they may have to endure, the short contempt of man is to be borne, rather than that shame which is everlasting.
Matthew Henry's Commentary on Isaiah 2:10
Commentary on Isaiah 2:10-22
(Read Isaiah 2:10-22)
The taking of Jerusalem by the Chaldeans seems first meant here, when idolatry among the Jews was done away; but our thoughts are led forward to the destruction of all the enemies of Christ. It is folly for those who are pursued by the wrath of God, to think to hide or shelter themselves from it. The shaking of the earth will be terrible to those who set their affections on things of the earth. Men's haughtiness will be brought down, either by the grace of God convincing them of the evil of pride, or by the providence of God depriving them of all the things they were proud of. The day of the Lord shall be upon those things in which they put their confidence. Those who will not be reasoned out of their sins, sooner or later shall be frightened out of them. Covetous men make money their god; but the time will come when they will feel it as much their burden. This whole passage may be applied to the case of an awakened sinner, ready to leave all that his soul may be saved. The Jews were prone to rely on their heathen neighbours; but they are here called upon to cease from depending on mortal man. We are all prone to the same sin. Then let not man be your fear, let not him be your hope; but let your hope be in the Lord your God. Let us make this our great concern.