5 Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; 6 with burnt offerings and sin offerings you were not pleased.

7 Then I said, 'Here I am-it is written about me in the scroll- I have come to do your will, my God.' "[1] 8 First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them"-though they were offered in accordance with the law. 9 Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second.

Other Translations of Hebrews 10:5-9

King James Version

5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure.

7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. 8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

English Standard Version

5 Consequently, when ChristGreek he came into the world, he said, "Sacrifices and offerings you have not desired, but a body have you prepared for me; 6 in burnt offerings and sin offerings you have taken no pleasure.

7 Then I said, 'Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.'" 8 When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), 9 then he added, "Behold, I have come to do your will." He does away with the first in order to establish the second.

The Message

5 That is what is meant by this prophecy, put in the mouth of Christ: You don't want sacrifices and offerings year after year; you've prepared a body for me for a sacrifice. 6 It's not fragrance and smoke from the altar that whet your appetite.

7 So I said, "I'm here to do it your way, O God, the way it's described in your Book." 8 When he said, "You don't want sacrifices and offerings," he was referring to practices according to the old plan. 9 When he added, "I'm here to do it your way," he set aside the first in order to enact the new plan -

New King James Version

5 Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, But a body You have prepared for Me. 6 In burnt offerings and sacrifices for sin You had no pleasure.

7 Then I said, 'Behold, I have come-- In the volume of the book it is written of Me-- To do Your will, O God.' " 8 Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law), 9 then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second.

New Living Translation

5 That is why, when Christ came into the world, he said to God, "You did not want animal sacrifices or sin offerings. But you have given me a body to offer. 6 You were not pleased with burnt offerings or other offerings for sin.

7 Then I said, 'Look, I have come to do your will, O God- as is written about me in the Scriptures.'" 8 First, Christ said, "You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses). 9 Then he said, "Look, I have come to do your will." He cancels the first covenant in order to put the second into effect.

Matthew Henry's Commentary on Hebrews 10:5-9

Commentary on Hebrews 10:1-10

(Read Hebrews 10:1-10)

The apostle having shown that the tabernacle, and ordinances of the covenant of Sinai, were only emblems and types of the gospel, concludes that the sacrifices the high priests offered continually, could not make the worshippers perfect, with respect to pardon, and the purifying of their consciences. But when "God manifested in the flesh," became the sacrifice, and his death upon the accursed tree the ransom, then the Sufferer being of infinite worth, his free-will sufferings were of infinite value. The atoning sacrifice must be one capable of consenting, and must of his own will place himself in the sinner's stead: Christ did so. The fountain of all that Christ has done for his people, is the sovereign will and grace of God. The righteousness brought in, and the sacrifice once offered by Christ, are of eternal power, and his salvation shall never be done away. They are of power to make all the comers thereunto perfect; they derive from the atoning blood, strength and motives for obedience, and inward comfort.