2 Then Joshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.

Other Translations of Ezra 3:2

King James Version

2 Then stood up Jeshua Jeshua: also called, Joshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.

English Standard Version

2 Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.

The Message

2 Jeshua son of Jozadak and his brother priests, along with Zerubbabel, the son of Shealtiel, and his relatives, went to work and built the Altar of the God of Israel to offer Whole-Burnt-Offerings on it as written in The Revelation of Moses the man of God.

New King James Version

2 Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.

New Living Translation

2 Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God.

Matthew Henry's Commentary on Ezra 3:2

Commentary on Ezra 3:1-7

(Read Ezra 3:1-7)

From the proceedings of the Jews on their arrival, let us learn to begin with God, and to do what we can in the worship of God, when we cannot do what we would. They could not at once have a temple, but they would not be without an altar. Fear of danger should stir us to our duty. Have we many enemies? Then it is good to have God our Friend, and to keep up communion with him. Our fears should drive us to our knees. The sacrifices for all these solemnities were a heavy expense for so poor a company; yet besides those expressly appointed, many brought free-will offerings to the Lord. And they made preparation for the building of the temple without delay: whatever God calls us to do, we may depend upon his providence to furnish us with the needful means.

The Priests and Levites

121 These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua: Seraiah, Jeremiah, Ezra,

Other Translations of Nehemiah 12:1

King James Version

The Priests and Levites

121 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

English Standard Version

The Priests and Levites

121 These are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

The Message

The Priests and Levites

121 These are the priests and Levites who came up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,

New King James Version

The Priests and Levites

121 Now these are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

New Living Translation

The Priests and Levites

121 Here is the list of the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua the high priest: Seraiah, Jeremiah, Ezra,

Matthew Henry's Commentary on Nehemiah 12:1

Commentary on Nehemiah 12:1-26

(Read Nehemiah 12:1-26)

It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.

The People Urged to Build the Temple

11 In the second year of King Darius, on the first day of the sixth month, the word of the Lord came through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jozadak,[1] the high priest:

Other Translations of Haggai 1:1

King James Version

The People Urged to Build the Temple

11 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the Lord by by: Heb. by the hand of Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,

English Standard Version

The People Urged to Build the Temple

11 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest:

The Message

The People Urged to Build the Temple

11 On the first day of the sixth month of the second year in the reign of King Darius of Persia, God's Message was delivered by the prophet Haggai to the governor of Judah, Zerubbabel son of Shealtiel, and to the high priest, Joshua son of Jehozadak:

New King James Version

The People Urged to Build the Temple

11 In the second year of King Darius, in the sixth month, on the first day of the month, the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

New Living Translation

The People Urged to Build the Temple

11 On August 29 of the second year of King Darius's reign, the Lord gave a message through the prophet Haggai to Zerubbabel son of Shealtiel, governor of Judah, and to Jeshua son of Jehozadak, the high priest.

Matthew Henry's Commentary on Haggai 1:1

Commentary on Haggai 1:1-11

(Read Haggai 1:1-11)

Observe the sin of the Jews, after their return from captivity in Babylon. Those employed for God may be driven from their work by a storm, yet they must go back to it. They did not say that they would not build a temple, but, Not yet. Thus men do not say they will never repent and reform, and be religious, but, Not yet. And so the great business we were sent into the world to do, is not done. There is a proneness in us to think wrongly of discouragements in our duty, as if they were a discharge from our duty, when they are only for the trial of our courage and faith. They neglected the building of God's house, that they might have more time and money for worldly affairs. That the punishment might answer to the sin, the poverty they thought to prevent by not building the temple, God brought upon them for not building it. Many good works have been intended, but not done, because men supposed the proper time was not come. Thus believers let slip opportunities of usefulness, and sinners delay the concerns of their souls, till too late. If we labour only for the meat that perishes, as the Jews here, we are in danger of losing our labour; but we are sure it shall not be in vain in the Lord, if we labour for the meat which lasts to eternal life. If we would have the comfort and continuance of temporal enjoyments, we must have God as our Friend. See also Luke 12:33. When God crosses our temporal affairs, and we meet with trouble and disappointment, we shall find the cause is, that the work we have to do for God and our own souls is left undone, and we seek our own things more than the things of Christ. How many, who plead that they cannot afford to give to pious or charitable designs, often lavish ten times as much in needless expenses on their houses and themselves! But those are strangers to their own interests, who are full of care to adorn and enrich their own houses, while God's temple in their hearts lies waste. It is the great concern of every one, to apply to the necessary duty of self-examination and communion with our own hearts concerning our spiritual state. Sin is what we must answer for; duty is what we must do. But many are quick-sighted to pry into other people's ways, who are careless of their own. If any duty has been neglected, that is no reason why it should still be so. Whatever God will take pleasure in when done, we ought to take pleasure in doing. Let those who have put off their return to God, return with all their heart, while there is time.