22 Do not be hasty in the laying on of hands, and do not share in the sins of others. Keep yourself pure.
22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure.
22 Don't appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don't want to become an unwitting accomplice. In any event, keep a close check on yourself.
22 Do not lay hands on anyone hastily, nor share in other people's sins; keep yourself pure.
22 Never be in a hurry about appointing a church leader. Do not share in the sins of others. Keep yourself pure.
6 in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;
6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
6 by purity, knowledge, patience, kindness, the Holy Spirit, genuine love;
6 with pure heart, clear head, steady hand; in gentleness, holiness, and honest love;
6 by purity, by knowledge, by longsuffering, by kindness, by the Holy Spirit, by sincere love,
6 We prove ourselves by our purity, our understanding, our patience, our kindness, by the Holy Spirit within us, and by our sincere love.
(Read 2 Corinthians 6:1-10)
The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Christ. Of such differences is a Christian's life made up, and through such a variety of conditions and reports, is our way to heaven; and we should be careful in all things to approve ourselves to God. The gospel, when faithfully preached, and fully received, betters the condition even of the poorest. They save what before they riotously spent, and diligently employ their time to useful purposes. They save and gain by religion, and thus are made rich, both for the world to come and for this, when compared with their sinful, profligate state, before they received the gospel.
17 But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality,
17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.
17 Real wisdom, God's wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced.
17 But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.
17 But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere.
(Read James 3:13-18)
These verses show the difference between men's pretending to be wise, and their being really so. He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. True wisdom may be know by the meekness of the spirit and temper. Those who live in malice, envy, and contention, live in confusion; and are liable to be provoked and hurried to any evil work. Such wisdom comes not down from above, but springs up from earthly principles, acts on earthly motives, and is intent on serving earthly purposes. Those who are lifted up with such wisdom, described by the apostle James, is near to the Christian love, described by the apostle Paul; and both are so described that every man may fully prove the reality of his attainments in them. It has no disguise or deceit. It cannot fall in with those managements the world counts wise, which are crafty and guileful; but it is sincere, and open, and steady, and uniform, and consistent with itself. May the purity, peace, gentleness, teachableness, and mercy shown in all our actions, and the fruits of righteousness abounding in our lives, prove that God has bestowed upon us this excellent gift.
8 Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
8 Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field.
8 Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
8 Come close to God, and God will come close to you. Wash your hands, you sinners; purify your hearts, for your loyalty is divided between God and the world.
(Read James 4:1-10)
Since all wars and fightings come from the corruptions of our own hearts, it is right to mortify those lusts that war in the members. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Sinful desires and affections stop prayer, and the working of our desires toward God. And let us beware that we do not abuse or misuse the mercies received, by the disposition of the heart when prayers are granted When men ask of God prosperity, they often ask with wrong aims and intentions. If we thus seek the things of this world, it is just in God to deny them. Unbelieving and cold desires beg denials; and we may be sure that when prayers are rather the language of lusts than of graces, they will return empty. Here is a decided warning to avoid all criminal friendships with this world. Worldly-mindedness is enmity to God. An enemy may be reconciled, but "enmity" never can be reconciled. A man may have a large portion in things of this life, and yet be kept in the love of God; but he who sets his heart upon the world, who will conform to it rather than lose its friendship, is an enemy to God. So that any one who resolves at all events to be upon friendly terms with the world, must be the enemy of God. Did then the Jews, or the loose professors of Christianity, think the Scripture spake in vain against this worldly-mindedness? or does the Holy Spirit who dwells in all Christians, or the new nature which he creates, produce such fruit? Natural corruption shows itself by envying. The spirit of the world teaches us to lay up, or lay out for ourselves, according to our own fancies; God the Holy Spirit teaches us to be willing to do good to all about us, as we are able. The grace of God will correct and cure the spirit by nature in us; and where he gives grace, he gives another spirit than that of the world. The proud resist God: in their understanding they resist the truths of God; in their will they resist the laws of God; in their passions they resist the providence of God; therefore, no wonder that God resists the proud. How wretched the state of those who make God their enemy! God will give more grace to the humble, because they see their need of it, pray for it are thankful for it, and such shall have it. Submit to God, verse 7. Submit your understanding to the truth of God; submit your wills to the will of his precept, the will of his providence. Submit yourselves to God, for he is ready to do you good. If we yield to temptations, the devil will continually follow us; but if we put on the whole armour of God, and stand out against him, he will leave us. Let sinners then submit to God, and seek his grace and favour; resisting the devil. All sin must be wept over; here, in godly sorrow, or, hereafter, in eternal misery. And the Lord will not refuse to comfort one who really mourns for sin, or to exalt one who humbles himself before him.
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,
22 Now that you've cleaned up your lives by following the truth, love one another as if your lives depended on it.
22 Since you have purified your souls in obeying the truth through the Spirit
22 You were cleansed from your sins when you obeyed the truth, so now you must show sincere love to each other as brothers and sisters. Love each other deeply with all your heart.
(Read 1 Peter 1:17-25)
Holy confidence in God as a Father, and awful fear of him as a Judge, agree together; and to regard God always as a Judge, makes him dear to us as a Father. If believers do evil, God will visit them with corrections. Then, let Christians not doubt God's faithfulness to his promises, nor give way to enslaving dread of his wrath, but let them reverence his holiness. The fearless professor is defenceless, and Satan takes him captive at his will; the desponding professor has no heart to avail himself of his advantages, and is easily brought to surrender. The price paid for man's redemption was the precious blood of Christ. Not only openly wicked, but unprofitable conversation is highly dangerous, though it may plead custom. It is folly to resolve, I will live and die in such a way, because my forefathers did so. God had purposes of special favour toward his people, long before he made manifest such grace unto them. But the clearness of light, the supports of faith, the power of ordinances, are all much greater since Christ came upon earth, than they were before. The comfort is, that being by faith made one with Christ, his present glory is an assurance that where he is we shall be also, John 14:3. The soul must be purified, before it can give up its own desires and indulgences. And the word of God planted in the heart by the Holy Ghost, is a means of spiritual life, stirring up to our duty, working a total change in the dispositions and affections of the soul, till it brings to eternal life. In contrast with the excellence of the renewed spiritual man, as born again, observe the vanity of the natural man. In his life, and in his fall, he is like grass, the flower of grass, which soon withers and dies away. We should hear, and thus receive and love, the holy, living word, and rather hazard all than lose it; and we must banish all other things from the place due to it. We should lodge it in our hearts as our only treasures here, and the certain pledge of the treasure of glory laid up for believers in heaven.
Matthew Henry's Commentary on 1 Timothy 5:22
Commentary on 1 Timothy 5:17-25
(Read 1 Timothy 5:17-25)
Care must be taken that ministers are maintained. And those who are laborious in this work are worthy of double honour and esteem. It is their just due, as much as the reward of the labourer. The apostle charges Timothy solemnly to guard against partiality. We have great need to watch at all times, that we do not partake of other men's sins. Keep thyself pure, not only from doing the like thyself, but from countenancing it, or any way helping to it in others. The apostle also charges Timothy to take care of his health. As we are not to make our bodies masters, so neither slaves; but to use them so that they may be most helpful to us in the service of God. There are secret, and there are open sins: some men's sins are open before-hand, and going before unto judgment; some they follow after. God will bring to light the hidden things of darkness, and make known the counsels of all hearts. Looking forward to the judgment-day, let us all attend to our proper offices, whether in higher or lower stations, studying that the name and doctrine of God may never be blasphemed on our account.