12 What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas[1] "; still another, "I follow Christ."

Other Translations of 1 Corinthians 1:12

King James Version

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

English Standard Version

12 What I mean is that each one of you says, "I follow Paul," or "I follow Apollos," or "I follow Cephas," or "I follow Christ."

The Message

12 I'll tell you exactly what I was told: You're all picking sides, going around saying, "I'm on Paul's side," or "I'm for Apollos," or "Peter is my man," or "I'm in the Messiah group."

New King James Version

12 Now I say this, that each of you says, "I am of Paul," or "I am of Apollos," or "I am of Cephas," or "I am of Christ."

New Living Translation

12 Some of you are saying, "I am a follower of Paul." Others are saying, "I follow Apollos," or "I follow Peter, " or "I follow only Christ."

Matthew Henry's Commentary on 1 Corinthians 1:12

Commentary on 1 Corinthians 1:10-16

(Read 1 Corinthians 1:10-16)

In the great things of religion be of one mind; and where there is not unity of sentiment, still let there be union of affection. Agreement in the greater things should extinguish divisions about the lesser. There will be perfect union in heaven, and the nearer we approach it on earth, the nearer we come to perfection. Paul and Apollos both were faithful ministers of Jesus Christ, and helpers of their faith and joy; but those disposed to be contentious, broke into parties. So liable are the best things to be corrupted, and the gospel and its institutions made engines of discord and contention. Satan has always endeavoured to stir up strife among Christians, as one of his chief devices against the gospel. The apostle left it to other ministers to baptize, while he preached the gospel, as a more useful work.

31 Therefore, as it is written: "Let the one who boasts boast in the Lord."[2]

Other Translations of 1 Corinthians 1:31

King James Version

31 That, according as it is written, He that glorieth, let him glory in the Lord.

English Standard Version

31 so that, as it is written, "Let the one who boasts, boast in the Lord."

The Message

31 That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God."

New King James Version

31 that, as it is written, "He who glories, let him glory in the Lord." Jeremiah 9:24

New Living Translation

31 Therefore, as the Scriptures say, "If you want to boast, boast only about the Lord ."

Matthew Henry's Commentary on 1 Corinthians 1:31

Commentary on 1 Corinthians 1:26-31

(Read 1 Corinthians 1:26-31)

God did not choose philosophers, nor orators, nor statesmen, nor men of wealth, and power, and interest in the world, to publish the gospel of grace and peace. He best judges what men and what measures serve the purposes of his glory. Though not many noble are usually called by Divine grace, there have been some such in every age, who have not been ashamed of the gospel of Christ; and persons of every rank stand in need of pardoning grace. Often, a humble Christian, though poor as to this world, has more true knowledge of the gospel, than those who have made the letter of Scripture the study of their lives, but who have studied it rather as the witness of men, than as the word of God. And even young children have gained such knowledge of Divine truth as to silence infidels. The reason is, they are taught of God; the design is, that no flesh should glory in his presence. That distinction, in which alone they might glory, was not of themselves. It was by the sovereign choice and regenerating grace of God, that they were in Jesus Christ by faith. He is made of God to us wisdom, righteousness, sanctification, and redemption; all we need, or can desire. And he is made wisdom to us, that by his word and Spirit, and from his fulness and treasures of wisdom and knowledge, we may receive all that will make us wise unto salvation, and fit for every service to which we are called. We are guilty, liable to just punishment; and he is made righteousness, our great atonement and sacrifice. We are depraved and corrupt, and he is made sanctification, that he may in the end be made complete redemption; may free the soul from the being of sin, and loose the body from the bonds of the grave. And this is, that all flesh, according to the prophecy by Jeremiah, Jeremiah 9:23-24, may glory in the special favour, all-sufficient grace, and precious salvation of Jehovah.