Nevertheless, that opening sentence about it not taking "a degree from Harvard" to see all this is filled with intentional irony, for Lisa Miller is taking Harvard University to task for its "crisis of faith" -- which amounts to a crisis in its curriculum for undergraduates. As Miller explains, "the Harvard faculty cannot cope with religion."
As she looks around the globe, Miller sees religion as a driving force of world events. In her words:
The conflicts between the Israelis and the Palestinians; between Christians, Muslims, and animists in Africa; between religious conservatives and progressives at home over abortion and gay marriage—all these relate, if indirectly, to what rival groups believe about God and scripture. Any resolution of these conflicts will have to come from people who understand how religious belief and practice influence our world: why, in particular, believers see some things as worth fighting and dying for.
But a 2006 proposal to require Harvard undergraduates to take at least one course in religion was flattened by faculty opposition. In that year, Harvard was considering a revised curriculum for undergraduates. Louis Menand, an influential English professor, and Steven Pinker, a well-known evolutionary psychologist, locked horns in a battle that went public, but ended with no religion requirement. Pinker argued that the modern university should be a completely secular space, where reason, and not faith, was the only legitimate concern.
In the end, Menand & Co. backed down, and the matter never made it to a vote. A more brutal fight was put off for another day. But that's a pity—for Harvard, its students, and the rest of us who need leaders better informed about faith and the motivations of the faithful. Harvard may or may not be the pinnacle of higher learning in the world, but because it is Harvard, it reflects—for better or worse—the priorities of the nation's intellectual set. To decline to grapple head-on with the role of religion in a liberal-arts education, even as debates over faith and reason rage on blogs, and as publishers churn out books defending and attacking religious belief, is at best timid and at worst self-defeating.
In the midst of that fight, Pinker wrote a column for The Harvard Crimson that roiled the waters at Harvard. In that column he chided Menand and other colleagues for even contemplating a "faith and reason" component of a Harvard undergraduate education. First, he suggested that "faith" is just a code-word for religion. Then, he added:
Second, the juxtaposition of the two words makes it sound like "faith" and "reason" are parallel and equivalent ways of knowing, and we have to help students navigate between them. But universities are about reason, pure and simple. Faith—believing something without good reasons to do so—has no place in anything but a religious institution, and our society has no shortage of these. Imagine if we had a requirement for "Astronomy and Astrology" or "Psychology and Parapsychology." It may be true that more people are knowledgeable about astrology than about astronomy, and it may be true that astrology deserves study as a significant historical and sociological phenomenon. But it would be a terrible mistake to juxtapose it with astronomy, if only for the false appearance of symmetry.