You've devoted much of this book to chronicling the ways in which diplomats and world leaders are tone deaf to the power of religion. Why is that the case?
It's not a matter of not understanding or having their own personal faith. But, what had happened is that I think there was a sense that certain conflicts were so complicated, that to bring God and religion into them was an additional complicating factor, because there were so many diverse ideas. And if there's one thing that always gets people excited, it's their different interpretations of religion. So, the best thing people thought was, you know, this is hard enough. Let's not bring God and religion into it. And I feel especially now that the opposite needs to be true--is that in order to try to resolve conflicts we need to find the common aspects of the three great Abrahamic religions.
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