The Appointed Feasts

231 Yahweh spoke to Moses, saying, 2 “Speak to the children of Israel, and tell them, ‘The set feasts of Yahweh, which you shall proclaim to be holy convocations, even these are my set feasts. 3 “‘Six days shall work be done: but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no manner of work. It is a Sabbath to Yahweh in all your dwellings.

4 “‘These are the set feasts of Yahweh, even holy convocations, which you shall proclaim in their appointed season. 5 In the first month, on the fourteenth day of the month in the evening, is Yahweh’s Passover. 6 On the fifteenth day of the same month is the feast of unleavened bread to Yahweh. Seven days you shall eat unleavened bread. 7 In the first day you shall have a holy convocation. You shall do no regular work. 8 But you shall offer an offering made by fire to Yahweh seven days. In the seventh day is a holy convocation: you shall do no regular work.’” 9 Yahweh spoke to Moses, saying, 10 “Speak to the children of Israel, and tell them, ‘When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest: 11 and he shall wave the sheaf before Yahweh, to be accepted for you. On the next day after the Sabbath the priest shall wave it. 12 On the day when you wave the sheaf, you shall offer a male lamb without blemish a year old for a burnt offering to Yahweh. 13 The meal offering with it shall be two tenth parts of an ephah [1] of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin. 14 You shall eat neither bread, nor roasted grain, nor fresh grain, until this same day, until you have brought the offering of your God. This is a statute forever throughout your generations in all your dwellings.

15 “‘You shall count from the next day after the Sabbath, from the day that you brought the sheaf of the wave offering; seven Sabbaths shall be completed: 16 even to the next day after the seventh Sabbath you shall number fifty days; and you shall offer a new meal offering to Yahweh. 17 You shall bring out of your habitations two loaves of bread for a wave offering made of two tenth parts of an ephah of fine flour. They shall be baked with yeast, for first fruits to Yahweh. 18 You shall present with the bread seven lambs without blemish a year old, one young bull, and two rams. They shall be a burnt offering to Yahweh, with their meal offering, and their drink offerings, even an offering made by fire, of a sweet aroma to Yahweh. 19 You shall offer one male goat for a sin offering, and two male lambs a year old for a sacrifice of peace offerings. 20 The priest shall wave them with the bread of the first fruits for a wave offering before Yahweh, with the two lambs. They shall be holy to Yahweh for the priest. 21 You shall make proclamation on the same day: there shall be a holy convocation to you; you shall do no regular work. This is a statute forever in all your dwellings throughout your generations. 22 “‘When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God.’”

23 Yahweh spoke to Moses, saying, 24 “Speak to the children of Israel, saying, ‘In the seventh month, on the first day of the month, shall be a solemn rest to you, a memorial of blowing of trumpets, a holy convocation. 25 You shall do no regular work; and you shall offer an offering made by fire to Yahweh.’” 26 Yahweh spoke to Moses, saying, 27 “However on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation to you, and you shall afflict yourselves; and you shall offer an offering made by fire to Yahweh. 28 You shall do no manner of work in that same day; for it is a day of atonement, to make atonement for you before Yahweh your God. 29 For whoever it is who shall not deny himself in that same day; shall be cut off from his people. 30 Whoever it is who does any manner of work in that same day, that person I will destroy from among his people. 31 You shall do no manner of work: it is a statute forever throughout your generations in all your dwellings. 32 It shall be a Sabbath of solemn rest for you, and you shall deny yourselves. In the ninth day of the month at evening, from evening to evening, you shall keep your Sabbath.”

33 Yahweh spoke to Moses, saying, 34 “Speak to the children of Israel, and say, ‘On the fifteenth day of this seventh month is the feast of tents for seven days to Yahweh. 35 On the first day shall be a holy convocation: you shall do no regular work. 36 Seven days you shall offer an offering made by fire to Yahweh. On the eighth day shall be a holy convocation to you; and you shall offer an offering made by fire to Yahweh. It is a solemn assembly; you shall do no regular work. 37 “‘These are the appointed feasts of Yahweh, which you shall proclaim to be holy convocations, to offer an offering made by fire to Yahweh, a burnt offering, and a meal offering, a sacrifice, and drink offerings, each on its own day; 38 besides the Sabbaths of Yahweh, and besides your gifts, and besides all your vows, and besides all your freewill offerings, which you give to Yahweh. 39 “‘So on the fifteenth day of the seventh month, when you have gathered in the fruits of the land, you shall keep the feast of Yahweh seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest. 40 You shall take on the first day the fruit of goodly trees, branches of palm trees, and boughs of thick trees, and willows of the brook; and you shall rejoice before Yahweh your God seven days. 41 You shall keep it a feast to Yahweh seven days in the year: it is a statute forever throughout your generations; you shall keep it in the seventh month. 42 You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths, 43 that your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt. I am Yahweh your God.’” 44 Moses declared to the children of Israel the appointed feasts of Yahweh.

The Tending of the Lamp

241 Yahweh spoke to Moses, saying, 2 “Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. 3 Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations. 4 He shall keep in order the lamps on the pure gold lampstand before Yahweh continually.

The Showbread

5 “You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah [2] shall be in one cake. 6 You shall set them in two rows, six on a row, on the pure gold table before Yahweh. 7 You shall put pure frankincense on each row, that it may be to the bread for a memorial, even an offering made by fire to Yahweh. 8 Every Sabbath day he shall set it in order before Yahweh continually. It is on the behalf of the children of Israel an everlasting covenant. 9 It shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy to him of the offerings of Yahweh made by fire by a perpetual statute.”

The Punishment for Blasphemy

10 The son of an Israelite woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelite woman and a man of Israel strove together in the camp. 11 The son of the Israelite woman blasphemed the Name, and cursed; and they brought him to Moses. His mother’s name was Shelomith, the daughter of Dibri, of the tribe of Dan. 12 They put him in custody, until the will of Yahweh should be declared to them. 13 Yahweh spoke to Moses, saying, 14 “Bring out of the camp him who cursed; and let all who heard him lay their hands on his head, and let all the congregation stone him. 15 You shall speak to the children of Israel, saying, ‘Whoever curses his God shall bear his sin. 16 He who blasphemes the name of Yahweh, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death. 17 “‘He who strikes any man mortally shall surely be put to death. 18 He who strikes an animal mortally shall make it good, life for life. 19 If anyone injures his neighbor; as he has done, so shall it be done to him: 20 fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him. 21 He who kills an animal shall make it good; and he who kills a man shall be put to death. 22 You shall have one kind of law, for the foreigner as well as the native-born: for I am Yahweh your God.’” 23 Moses spoke to the children of Israel; and they brought forth him who had cursed out of the camp, and stoned him with stones. The children of Israel did as Yahweh commanded Moses.

The Preaching of John the Baptist

11 The beginning of the Good News of Jesus Christ, the Son of God. 2 As it is written in the prophets,

“Behold, I send my messenger before your face,
who will prepare your way before you. [3] 3 The voice of one crying in the wilderness,
‘Make ready the way of the Lord!
Make his paths straight!’” [4] 4 John came baptizing [5] in the wilderness and preaching the baptism of repentance for forgiveness of sins. 5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 6 John was clothed with camel’s hair and a leather belt around his waist. He ate locusts and wild honey. 7 He preached, saying, “After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 8 I baptized you in [6] water, but he will baptize you in the Holy Spirit.”

The Baptism of Jesus

9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. 10 Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove. 11 A voice came out of the sky, “You are my beloved Son, in whom I am well pleased.”

The Temptation of Jesus

12 Immediately the Spirit drove him out into the wilderness. 13 He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were serving him.

Jesus Begins His Ministry

14 Now after John was taken into custody, Jesus came into Galilee, preaching the Good News of the Kingdom of God, 15 and saying, “The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News.”

Jesus Calls Four Fishermen

16 Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17 Jesus said to them, “Come after me, and I will make you into fishers for men.” 18 Immediately they left their nets, and followed him. 19 Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets. 20 Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.

A Man with an Unclean Spirit

21 They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught. 22 They were astonished at his teaching, for he taught them as having authority, and not as the scribes.

Matthew Henry's Commentary on Mark 1:1-22

Commentary on Mark 1:1-8

(Read Mark 1:1-8)

Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it.

Commentary on Mark 1:9-13

(Read Mark 1:9-13)

Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, John 17:19. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or drinking, not even fasting and praying; often in these duties there are the most assaults, but in them is the sweetest victory. The ministration of the good angels is matter of great comfort in reference to the malignant designs of the evil angels; but much more does it comfort us, to have the indwelling of God the Holy Spirit in our hearts.

Commentary on Mark 1:14-22

(Read Mark 1:14-22)

Jesus began to preach in Galilee, after that John was put in prison. If some be laid aside, others shall be raised up, to carry on the same work. Observe the great truths Christ preached. By repentance we give glory to our Creator whom we have offended; by faith we give glory to our Redeemer who came to save us from our sins. Christ has joined these two together, and let no man think to put them asunder. Christ puts honour upon those who, though mean in this world, are diligent in their business and kind to one another. Industry and unity are good and pleasant, and the Lord Jesus commands a blessing on them. Those whom Christ calls, must leave all to follow him; and by his grace he makes them willing to do so. Not that we must needs go out of the world, but we must sit loose to the world; forsake every thing that is against our duty to Christ, and that cannot be kept without hurt to our souls. Jesus strictly kept the sabbath day, by applying himself unto, and abounding in the sabbath work, in order to which the sabbath rest was appointed. There is much in the doctrine of Christ that is astonishing; and the more we hear it, the more cause we see to admire it.