461 Israel traveled with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac. 2 God spoke to Israel in the visions of the night, and said, “Jacob, Jacob!”
He said, “Here I am.” 3 He said, “I am God, the God of your father. Don’t be afraid to go down into Egypt, for there I will make of you a great nation. 4 I will go down with you into Egypt. I will also surely bring you up again. Joseph will close your eyes.”
5 Jacob rose up from Beersheba, and the sons of Israel carried Jacob, their father, their little ones, and their wives, in the wagons which Pharaoh had sent to carry him. 6 They took their livestock, and their goods, which they had gotten in the land of Canaan, and came into Egypt—Jacob, and all his seed with him, 7 his sons, and his sons’ sons with him, his daughters, and his sons’ daughters, and he brought all his seed with him into Egypt. 8 These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn. 9 The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, Puvah, Iob, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. The sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, whom Laban gave to Leah, his daughter, and these she bore to Jacob, even sixteen souls. 19 The sons of Rachel, Jacob’s wife: Joseph and Benjamin. 20 To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 21 The sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob: all the souls were fourteen. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, whom Laban gave to Rachel, his daughter, and these she bore to Jacob: all the souls were seven. 26 All the souls who came with Jacob into Egypt, who were his direct descendants, besides Jacob’s sons’ wives, all the souls were sixty-six. 27 The sons of Joseph, who were born to him in Egypt, were two souls. All the souls of the house of Jacob, who came into Egypt, were seventy.
28 He sent Judah before him to Joseph, to show the way before him to Goshen, and they came into the land of Goshen. 29 Joseph made ready his chariot, and went up to meet Israel, his father, in Goshen. He presented himself to him, and fell on his neck, and wept on his neck a good while. 30 Israel said to Joseph, “Now let me die, since I have seen your face, that you are still alive.” 31 Joseph said to his brothers, and to his father’s house, “I will go up, and speak with Pharaoh, and will tell him, ‘My brothers, and my father’s house, who were in the land of Canaan, have come to me. 32 These men are shepherds, for they have been keepers of livestock, and they have brought their flocks, and their herds, and all that they have.’ 33 It will happen, when Pharaoh summons you, and will say, ‘What is your occupation?’ 34 that you shall say, ‘Your servants have been keepers of livestock from our youth even until now, both we, and our fathers:’ that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians.”
471 Then Joseph went in and told Pharaoh, and said, “My father and my brothers, with their flocks, their herds, and all that they own, have come out of the land of Canaan; and behold, they are in the land of Goshen.” 2 From among his brothers he took five men, and presented them to Pharaoh. 3 Pharaoh said to his brothers, “What is your occupation?”
They said to Pharaoh, “Your servants are shepherds, both we, and our fathers.” 4 They said to Pharaoh, “We have come to live as foreigners in the land, for there is no pasture for your servants’ flocks. For the famine is severe in the land of Canaan. Now therefore, please let your servants dwell in the land of Goshen.” 5 Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. 6 The land of Egypt is before you. Make your father and your brothers dwell in the best of the land. Let them dwell in the land of Goshen. If you know any able men among them, then put them in charge of my livestock.” 7 Joseph brought in Jacob, his father, and set him before Pharaoh, and Jacob blessed Pharaoh. 8 Pharaoh said to Jacob, “How many are the days of the years of your life?” 9 Jacob said to Pharaoh, “The days of the years of my pilgrimage are one hundred thirty years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.” 10 Jacob blessed Pharaoh, and went out from the presence of Pharaoh. 11 Joseph placed his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12 Joseph nourished his father, his brothers, and all of his father’s household, with bread, according to their families.
13 There was no bread in all the land; for the famine was very severe, so that the land of Egypt and the land of Canaan fainted by reason of the famine. 14 Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the grain which they bought: and Joseph brought the money into Pharaoh’s house. 15 When the money was all spent in the land of Egypt, and in the land of Canaan, all the Egyptians came to Joseph, and said, “Give us bread, for why should we die in your presence? For our money fails.” 16 Joseph said, “Give me your livestock; and I will give you food for your livestock, if your money is gone.” 17 They brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, and for the flocks, and for the herds, and for the donkeys: and he fed them with bread in exchange for all their livestock for that year. 18 When that year was ended, they came to him the second year, and said to him, “We will not hide from my lord how our money is all spent, and the herds of livestock are my lord’s. There is nothing left in the sight of my lord, but our bodies, and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants to Pharaoh. Give us seed, that we may live, and not die, and that the land won’t be desolate.” 20 So Joseph bought all the land of Egypt for Pharaoh, for the Egyptians sold every man his field, because the famine was severe on them, and the land became Pharaoh’s. 21 As for the people, he moved them to the cities from one end of the border of Egypt even to the other end of it. 22 Only he didn’t buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. That is why they didn’t sell their land. 23 Then Joseph said to the people, “Behold, I have bought you and your land today for Pharaoh. Behold, here is seed for you, and you shall sow the land. 24 It will happen at the harvests, that you shall give a fifth to Pharaoh, and four parts will be your own, for seed of the field, for your food, for them of your households, and for food for your little ones.” 25 They said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” 26 Joseph made it a statute concerning the land of Egypt to this day, that Pharaoh should have the fifth. Only the land of the priests alone didn’t become Pharaoh’s.
27 Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly. 28 Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were one hundred forty-seven years. 29 The time drew near that Israel must die, and he called his son Joseph, and said to him, “If now I have found favor in your sight, please put your hand under my thigh, and deal kindly and truly with me. Please don’t bury me in Egypt, 30 but when I sleep with my fathers, you shall carry me out of Egypt, and bury me in their burying place.”
He said, “I will do as you have said.” 31 He said, “Swear to me,” and he swore to him. Israel bowed himself on the bed’s head.
481 It happened after these things, that someone said to Joseph, “Behold, your father is sick.” He took with him his two sons, Manasseh and Ephraim. 2 Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed. 3 Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and blessed me, 4 and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your seed after you for an everlasting possession.’ 5 Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine. 6 Your issue, who you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance. 7 As for me, when I came from Paddan, Rachel died by me in the land of Canaan in the way, when there was still some distance to come to Ephrath, and I buried her there in the way to Ephrath (the same is Bethlehem).”
8 Israel saw Joseph’s sons, and said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here.”
He said, “Please bring them to me, and I will bless them.” 10 Now the eyes of Israel were dim for age, so that he couldn’t see. He brought them near to him; and he kissed them, and embraced them. 11 Israel said to Joseph, “I didn’t think I would see your face, and behold, God has let me see your seed also.” 12 Joseph brought them out from between his knees, and he bowed himself with his face to the earth. 13 Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him. 14 Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands knowingly, for Manasseh was the firstborn. 15 He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac did walk, the God who has fed me all my life long to this day, 16 the angel who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude in the midst of the earth.” 17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father’s hand, to remove it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father; for this is the firstborn; put your right hand on his head.” 19 His father refused, and said, “I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his seed will become a multitude of nations.” 20 He blessed them that day, saying, “In you will Israel bless, saying, ‘God make you as Ephraim and as Manasseh’” He set Ephraim before Manasseh. 21 Israel said to Joseph, “Behold, I am dying, but God will be with you, and bring you again to the land of your fathers. 22 Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.”
131 On that day Jesus went out of the house, and sat by the seaside. 2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach. 3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow. 4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them. 5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth. 6 When the sun had risen, they were scorched. Because they had no root, they withered away. 7 Others fell among thorns. The thorns grew up and choked them. 8 Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. 9 He who has ears to hear, let him hear.”
10 The disciples came, and said to him, “Why do you speak to them in parables?” 11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. 12 For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has. 13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. 14 In them the prophecy of Isaiah is fulfilled, which says,
‘By hearing you will hear,
and will in no way understand;
Seeing you will see,
and will in no way perceive:
15 for this people’s heart has grown callous,
their ears are dull of hearing,
they have closed their eyes;
or else perhaps they might perceive with their eyes,
hear with their ears,
understand with their heart,
and should turn again;
and I would heal them.’ [1] 16 “But blessed are your eyes, for they see; and your ears, for they hear. 17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 “Hear, then, the parable of the farmer. 19 When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. 20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; 21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. 22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25 but while people slept, his enemy came and sowed darnel weeds [2] also among the wheat, and went away. 26 But when the blade sprang up and brought forth fruit, then the darnel weeds appeared also. 27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did this darnel come from?’ 28 “He said to them, ‘An enemy has done this.’
“The servants asked him, ‘Do you want us to go and gather them up?’ 29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
(Read Matthew 13:1-23)
Jesus entered into a boat that he might be the less pressed, and be the better heard by the people. By this he teaches us in the outward circumstances of worship not to covet that which is stately, but to make the best of the conveniences God in his providence allots to us. Christ taught in parables. Thereby the things of God were made more plain and easy to those willing to be taught, and at the same time more difficult and obscure to those who were willingly ignorant. The parable of the sower is plain. The seed sown is the word of God. The sower is our Lord Jesus Christ, by himself, or by his ministers. Preaching to a multitude is sowing the corn; we know not where it will light. Some sort of ground, though we take ever so much pains with it, brings forth no fruit to purpose, while the good soil brings forth plentifully. So it is with the hearts of men, whose different characters are here described by four sorts of ground. Careless, trifling hearers, are an easy prey to Satan; who, as he is the great murderer of souls, so he is the great thief of sermons, and will be sure to rob us of the word, if we take not care to keep it. Hypocrites, like the stony ground, often get the start of true Christians in the shows of profession. Many are glad to hear a good sermon, who do not profit by it. They are told of free salvation, of the believer's privileges, and the happiness of heaven; and, without any change of heart, without any abiding conviction of their own depravity, their need of a Saviour, or the excellence of holiness, they soon profess an unwarranted assurance. But when some heavy trial threatens them, or some sinful advantage may be had, they give up or disguise their profession, or turn to some easier system. Worldly cares are fitly compared to thorns, for they came in with sin, and are a fruit of the curse; they are good in their place to stop a gap, but a man must be well armed that has much to do with them; they are entangling, vexing, scratching, and their end is to be burned, Hebrews 6:8. Worldly cares are great hinderances to our profiting by the word of God. The deceitfulness of riches does the mischief; they cannot be said to deceive us unless we put our trust in them, then they choke the good seed. What distinguished the good ground was fruitfulness. By this true Christians are distinguished from hypocrites. Christ does not say that this good ground has no stones in it, or no thorns; but none that could hinder its fruitfulness. All are not alike; we should aim at the highest, to bring forth most fruit. The sense of hearing cannot be better employed than in hearing God's word; and let us look to ourselves that we may know what sort of hearers we are.
(Read Matthew 13:24-30)
36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.
