14 But small is the gate and narrow the road that leads to life, and only a few find it.

A Tree Is Known by Its Fruit

15 "Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves.

Other Translations of Matthew 7:14-15

King James Version

14 Because Because: or, How strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

A Tree Is Known by Its Fruit

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

English Standard Version

14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.

A Tree Is Known by Its Fruit

15  "Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves.

The Message

14 The way to life - to God! - is vigorous and requires total attention.

A Tree Is Known by Its Fruit

15 "Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character.

New King James Version

14 Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

A Tree Is Known by Its Fruit

15 "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.

New Living Translation

14 But the gateway to life is very narrow and the road is difficult, and only a few ever find it.

A Tree Is Known by Its Fruit

15 "Beware of false prophets who come disguised as harmless sheep but are really vicious wolves.

Matthew Henry's Commentary on Matthew 7:14-15

Commentary on Matthew 7:12-14

(Read Matthew 7:12-14)

Christ came to teach us, not only what we are to know and believe, but what we are to do; not only toward God, but toward men; not only toward those of our party and persuasion, but toward men in general, all with whom we have to do. We must do that to our neighbour which we ourselves acknowledge to be fit and reasonable. We must, in our dealings with men, suppose ourselves in the same case and circumstances with those we have to do with, and act accordingly. There are but two ways right and wrong, good and evil; the way to heaven and the way to hell; in the one or other of these all are walking: there is no middle place hereafter, no middle way now. All the children of men are saints or sinners, godly or ungodly. See concerning the way of sin and sinners, that the gate is wide, and stands open. You may go in at this gate with all your lusts about you; it gives no check to appetites or passions. It is a broad way; there are many paths in it; there is choice of sinful ways. There is a large company in this way. But what profit is there in being willing to go to hell with others, because they will not go to heaven with us? The way to eternal life is narrow. We are not in heaven as soon as we are got through the strait gate. Self must be denied, the body kept under, and corruptions mortified. Daily temptations must be resisted; duties must be done. We must watch in all things, and walk with care; and we must go through much tribulation. And yet this way should invite us all; it leads to life: to present comfort in the favour of God, which is the life of the soul; to eternal bliss, the hope of which at the end of our way, should make all the difficulties of the road easy to us. This plain declaration of Christ has been disregarded by many who have taken pains to explain it away; but in all ages the real disciple of Christ has been looked on as a singular, unfashionable character; and all that have sided with the greater number, have gone on in the broad road to destruction. If we would serve God, we must be firm in our religion. Can we often hear of the strait gate and the narrow way, and how few there are that find it, without being in pain for ourselves, or considering whether we are entered on the narrow way, and what progress we are making in it?

Commentary on Matthew 7:15-20

(Read Matthew 7:15-20)

Nothing so much prevents men from entering the strait gate, and becoming true followers of Christ, as the carnal, soothing, flattering doctrines of those who oppose the truth. They may be known by the drift and effects of their doctrines. Some part of their temper and conduct is contrary to the mind of Christ. Those opinions come not from God that lead to sin.