3 Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. 4 Rise up; this matter is in your hands. We will support you, so take courage and do it." 5 So Ezra rose up and put the leading priests and Levites and all Israel under oath to do what had been suggested. And they took the oath.

Other Translations of Ezra 10:3-5

King James Version

3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. 4 Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it. 5 Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.

English Standard Version

3 Therefore let us make a covenant with our God to put away all these wives and their children, according to the counsel of my lord Or of the Lord and of those who tremble at the commandment of our God, and let it be done according to the Law. 4 Arise, for it is your task, and we are with you; be strong and do it." 5 Then Ezra arose and made the leading priests and Levites and all Israel take oath that they would do as had been said. So they took the oath.

The Message

3 Let's make a covenant right now with our God, agreeing to get rid of all these wives and their children, just as my master and those who honor God's commandment are saying. It's what The Revelation says, so let's do it. 4 "Now get up, Ezra. Take charge - we're behind you. Don't back down." 5 So Ezra stood up and had the leaders of the priests, the Levites, and all Israel solemnly swear to do what Shecaniah proposed. And they did it.

New King James Version

3 Now therefore, let us make a covenant with our God to put away all these wives and those who have been born to them, according to the advice of my master and of those who tremble at the commandment of our God; and let it be done according to the law. 4 Arise, for this matter is your responsibility. We also are with you. Be of good courage, and do it." 5 Then Ezra arose, and made the leaders of the priests, the Levites, and all Israel swear an oath that they would do according to this word. So they swore an oath.

New Living Translation

3 Let us now make a covenant with our God to divorce our pagan wives and to send them away with their children. We will follow the advice given by you and by the others who respect the commands of our God. Let it be done according to the Law of God. 4 Get up, for it is your duty to tell us how to proceed in setting things straight. We are behind you, so be strong and take action." 5 So Ezra stood up and demanded that the leaders of the priests and the Levites and all the people of Israel swear that they would do as Shecaniah had said. And they all swore a solemn oath.

Matthew Henry's Commentary on Ezra 10:3-5

Commentary on Ezra 10:1-5

(Read Ezra 10:1-5)

Shechaniah owned the national guilt. The case is sad, but it is not desperate; the disease threatening, but not incurable. Now that the people begin to lament, a spirit of repentance seems to be poured out; now there is hope that God will forgive, and have mercy. The sin that rightly troubles us, shall not ruin us. In melancholy times we must observe what makes for us, as well as against us. And there may be good hopes through grace, even where there is the sense of great guilt before God. The case is plain; what has been done amiss, must be undone again as far as possible; nothing less than this is true repentance. Sin must be put away, with a resolution never to have any thing more to do with it. What has been unjustly got, must be restored. Arise, be of good courage. Weeping, in this case, is good, but reforming is better. As to being unequally yoked with unbelievers, such marriages, it is certain, are sinful, and ought not to be made; but now they are not null, as they were before the gospel did away the separation between Jews and Gentiles.