28 "For this is what the Sovereign Lord says: I am about to deliver you into the hands of those you hate, to those you turned away from in disgust. 29 They will deal with you in hatred and take away everything you have worked for. They will leave you stark naked, and the shame of your prostitution will be exposed. Your lewdness and promiscuity 30 have brought this on you, because you lusted after the nations and defiled yourself with their idols. 31 You have gone the way of your sister; so I will put her cup into your hand.

Other Translations of Ezekiel 23:28-31

King James Version

28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated: 29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms. 30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols. 31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.

English Standard Version

28 "For thus says the Lord GOD: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom you turned in disgust, 29 and they shall deal with you in hatred and take away all the fruit of your labor and leave you naked and bare, and the nakedness of your whoring shall be uncovered. Your lewdness and your whoring 30 have brought this upon you, because you played the whore with the nations and defiled yourself with their idols. 31 You have gone the way of your sister; therefore I will give her cup into your hand.

The Message

28 "'A Message from God, the Master: I'm at the point of abandoning you to those you hate, to those by whom you're repulsed. 29 They'll treat you hatefully, leave you publicly naked, your whore's body exposed in the cruel glare of the sun. Your sluttish lust 30 will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols. 31 "'You copied the life of your sister. Now I'll let you drink the cup she drank.

New King James Version

28 "For thus says the Lord God: 'Surely I will deliver you into the hand of those you hate, into the hand of those from whom you alienated yourself. 29 They will deal hatefully with you, take away all you have worked for, and leave you naked and bare. The nakedness of your harlotry shall be uncovered, both your lewdness and your harlotry. 30 I will do these things to you because you have gone as a harlot after the Gentiles, because you have become defiled by their idols. 31 You have walked in the way of your sister; therefore I will put her cup in your hand.'

New Living Translation

28 "For this is what the Sovereign Lord says: I will surely hand you over to your enemies, to those you loathe, those you rejected. 29 They will treat you with hatred and rob you of all you own, leaving you stark naked. The shame of your prostitution will be exposed to all the world. 30 You brought all this on yourself by prostituting yourself to other nations, defiling yourself with all their idols. 31 Because you have followed in your sister's footsteps, I will force you to drink the same cup of terror she drank.

Matthew Henry's Commentary on Ezekiel 23:28-31

Chapter Contents

A history of the apostacy of God's people from him, and the aggravation thereof.

In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?