2 Before the mountains were born or you brought forth the whole world, from everlasting to everlasting you are God.
2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
2 Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.
2 long before the mountains were born, Long before you brought earth itself to birth, from "once upon a time" to "kingdom come" - you are God.
2 Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God.
2 Before the mountains were born, before you gave birth to the earth and the world, from beginning to end, you are God.
22 The Lord possessed me in the beginning of his way, before his works of old.
22 "The Lord possessed
22 "God sovereignly made me - the first, the basic - before he did anything else.
22 "The Lord possessed me at the beginning of His way, Before His works of old.
22 "The Lord formed me from the beginning, before he created anything else.
(Read Proverbs 8:22-31)
The Son of God declares himself to have been engaged in the creation of the world. How able, how fit is the Son of God to be the Saviour of the world, who was the Creator of it! The Son of God was ordained, before the world, to that great work. Does he delight in saving wretched sinners, and shall not we delight in his salvation?
11 In the beginning was the Word, and the Word was with God, and the Word was God.
11 In the beginning was the Word, and the Word was with God, and the Word was God.
11 In the beginning was the Word, and the Word was with God, and the Word was God.
11 The Word was first, the Word present to God, God present to the Word. The Word was God,
11 In the beginning was the Word, and the Word was with God, and the Word was God.
11 In the beginning the Word already existed. The Word was with God, and the Word was God.
(Read John 1:1-5)
The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist says of Christ proves that he is God. He asserts, His existence in the beginning; His coexistence with the Father. The Word was with God. All things were made by him, and not as an instrument. Without him was not any thing made that was made, from the highest angel to the meanest worm. This shows how well qualified he was for the work of our redemption and salvation. The light of reason, as well as the life of sense, is derived from him, and depends upon him. This eternal Word, this true Light shines, but the darkness comprehends it not. Let us pray without ceasing, that our eyes may be opened to behold this Light, that we may walk in it; and thus be made wise unto salvation, by faith in Jesus Christ.
Matthew Henry's Commentary on Psalm 90:2
Commentary on Psalm 90:1-6
(Read Psalm 90:1-6)
It is supposed that this psalm refers to the sentence passed on Israel in the wilderness, Numbers 14. The favour and protection of God are the only sure rest and comfort of the soul in this evil world. Christ Jesus is the refuge and dwelling-place to which we may repair. We are dying creatures, all our comforts in the world are dying comforts, but God is an ever-living God, and believers find him so. When God, by sickness, or other afflictions, turns men to destruction, he thereby calls men to return unto him to repent of their sins, and live a new life. A thousand years are nothing to God's eternity: between a minute and a million of years there is some proportion; between time and eternity there is none. All the events of a thousand years, whether past or to come, are more present to the Eternal Mind, than what was done in the last hour is to us. And in the resurrection, the body and soul shall both return and be united again. Time passes unobserved by us, as with men asleep; and when it is past, it is as nothing. It is a short and quickly-passing life, as the waters of a flood. Man does but flourish as the grass, which, when the winter of old age comes, will wither; but he may be mown down by disease or disaster.