12 let's swallow them alive, like the grave, and whole, like those who go down to the pit;
12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
12 like Sheol let us swallow them alive, and whole, like those who go down to the pit;
12 Let's pick them clean and get them ready for their funerals.
12 Let us swallow them alive like Sheol,
12 Let's swallow them alive, like the grave ; let's swallow them whole, like those who go down to the pit of death.
18 to preserve them from the pit, their lives from perishing by the sword.[1]
19 "Or someone may be chastened on a bed of pain with constant distress in their bones, 20 so that their body finds food repulsive and their soul loathes the choicest meal. 21 Their flesh wastes away to nothing, and their bones, once hidden, now stick out. 22 They draw near to the pit, and their life to the messengers of death.[2] 23 Yet if there is an angel at their side, a messenger, one out of a thousand, sent to tell them how to be upright, 24 and he is gracious to that person and says to God, 'Spare them from going down to the pit; I have found a ransom for them-
18 He keepeth back his soul from the pit, and his life from perishing
19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: 20 So that his life abhorreth bread, and his soul dainty
18 he keeps back his soul from the pit, his life from perishing by the sword.
19 "Man is also rebuked with pain on his bed and with continual strife in his bones, 20 so that his life loathes bread, and his appetite the choicest food. 21 His flesh is so wasted away that it cannot be seen, and his bones that were not seen stick out. 22 His soul draws near the pit, and his life to those who bring death. 23 If there be for him an angel, a mediator, one of the thousand, to declare to man what is right for him, 24 and he is merciful to him, and says, 'Deliver him from going down into the pit; I have found a ransom;
18 And keep them from an early grave, from the river of no return.
19 "Or, God might get their attention through pain, by throwing them on a bed of suffering, 20 So they can't stand the sight of food, have no appetite for their favorite treats. 21 They lose weight, wasting away to nothing, reduced to a bag of bones. 22 They hang on the cliff-edge of death, knowing the next breath may be their last. 23 "But even then an angel could come, a champion - there are thousands of them! - to take up your cause, 24 A messenger who would mercifully intervene, canceling the death sentence with the words: 'I've come up with the ransom!'
18 He keeps back his soul from the Pit, And his life from perishing by the sword.
19 "Man is also chastened with pain on his bed, And with strong pain in many of his bones, 20 So that his life abhors bread, And his soul succulent food. 21 His flesh wastes away from sight, And his bones stick out which once were not seen. 22 Yes, his soul draws near the Pit, And his life to the executioners. 23 "If there is a messenger for him, A mediator, one among a thousand, To show man His uprightness, 24 Then He is gracious to him, and says, 'Deliver him from going down to the Pit; I have found a ransom';
18 He protects them from the grave, from crossing over the river of death.
19 "Or God disciplines people with pain on their sickbeds, with ceaseless aching in their bones. 20 They lose their appetite for even the most delicious food. 21 Their flesh wastes away, and their bones stick out. 22 They are at death's door; the angels of death wait for them. 23 "But if an angel from heaven appears- a special messenger to intercede for a person and declare that he is upright- 24 he will be gracious and say, 'Rescue him from the grave, for I have found a ransom for his life.'
(Read Job 33:14-18)
God speaks to us by conscience, by providences, and by ministers; of all these Elihu discourses. There was not then, that we know of, any Divine revelation in writing, though now it is our principal guide. When God designs men's good, by the convictions and dictates of their own consciences, he opens the heart, as Lydia's, and opens the ears, so that conviction finds or forces its way in. The end and design of these admonitions are to keep men from sin, particularly the sin of pride. While sinners are pursuing evil purposes, and indulging their pride, their souls are hastening to destruction. That which turns men from sin, saves them from hell. What a mercy it is to be under the restraints of an awakened conscience!
(Read Job 33:19-28)
Job complained of his diseases, and judged by them that God was angry with him; his friends did so too: but Elihu shows that God often afflicts the body for good to the soul. This thought will be of great use for our getting good from sickness, in and by which God speaks to men. Pain is the fruit of sin; yet, by the grace of God, the pain of the body is often made a means of good to the soul. When afflictions have done their work, they shall be removed. A ransom or propitiation is found. Jesus Christ is the Messenger and the Ransom, so Elihu calls him, as Job had called him his Redeemer, for he is both the Purchaser and the Price, the Priest and the sacrifice. So high was the value of souls, that nothing less would redeem them; and so great the hurt done by sin, that nothing less would atone for it, than the blood of the Son of God, who gave his life a ransom for many. A blessed change follows. Recovery from sickness is a mercy indeed, when it proceeds from the remission of sin. All that truly repent of their sins, shall find mercy with God. The works of darkness are unfruitful works; all the gains of sin will come far short of the damage. We must, with a broken and contrite heart, confess our sins to God, 1 John 1:9. We must confess the fact of sin; and not try to justify or excuse ourselves. We must confess the fault of sin; I have perverted that which was right. We must confess the folly of sin; So foolish have I been and ignorant. Is there not good reason why we should make such a confession?
7 Answer me quickly, Lord; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit.
7 Hear me speedily, O Lord: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
7 Answer me quickly, O Lord! My spirit fails! Hide not your face from me, lest I be like those who go down to the pit.
7 Hurry with your answer, God! I'm nearly at the end of my rope. Don't turn away; don't ignore me! That would be certain death.
7 Answer me speedily, O Lord; My spirit fails! Do not hide Your face from me, Lest I be like those who go down into the pit.
7 Come quickly, Lord, and answer me, for my depression deepens. Don't turn away from me, or I will die.
(Read Psalm 143:7-12)
David prays that God would be well pleased with him, and let him know that he was so. He pleads the wretchedness of his case, if God withdrew from him. But the night of distress and discouragement shall end in a morning of consolation and praise. He prays that he might be enlightened with the knowledge of God's will; and this is the first work of the Spirit. A good man does not ask the way in which is the most pleasant walking, but what is the right way. Not only show me what thy will is, but teach me how to do it. Those who have the Lord for their God, have his Spirit for their Guide; they are led by the Spirit. He prays that he might be enlivened to do God's will. But we should especially seek the destruction of our sins, our worst enemies, that we may be devotedly God's servants.
Matthew Henry's Commentary on Proverbs 1:12
Commentary on Proverbs 1:10-19
(Read Proverbs 1:10-19)
Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half their days. What is a man profited, though he gain the world, if he lose his life? much less if he lose his soul?