22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."

Other Translations of Judges 19:22

King James Version

22 Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

English Standard Version

22 As they were making their hearts merry, behold, the men of the city, worthless fellows, surrounded the house, beating on the door. And they said to the old man, the master of the house, "Bring out the man who came into your house, that we may know him."

The Message

22 They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, "Bring out the man who came to your house. We want to have sex with him."

New King James Version

22 As they were enjoying themselves, suddenly certain men of the city, perverted men, surrounded the house and beat on the door. They spoke to the master of the house, the old man, saying, "Bring out the man who came to your house, that we may know him carnally!"

New Living Translation

22 While they were enjoying themselves, a crowd of troublemakers from the town surrounded the house. They began beating at the door and shouting to the old man, "Bring out the man who is staying with you so we can have sex with him."

Matthew Henry's Commentary on Judges 19:22

Chapter Contents

The wickedness of the men of Gibeah.

The three remaining chapters of this book contain a very sad history of the wickedness of the men of Gibeah, in Benjamin. The righteous Lord permits sinners to execute just vengeance on one another, and if the scene here described is horrible, what will the discoveries of the day of judgment be! Let each of us consider how to escape from the wrath to come, how to mortify the sins of our own hearts, to resist Satan's temptations, and to avoid the pollutions there are in the world.

16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief."

Other Translations of 1 Samuel 1:16

King James Version

16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint complaint: or, meditation and grief have I spoken hitherto.

English Standard Version

16 Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation."

The Message

16 Don't for a minute think I'm a bad woman. It's because I'm so desperately unhappy and in such pain that I've stayed here so long."

New King James Version

16 Do not consider your maidservant a wicked woman, Literally daughter of Belial for out of the abundance of my complaint and grief I have spoken until now."

New Living Translation

16 Don't think I am a wicked woman! For I have been praying out of great anguish and sorrow."

Matthew Henry's Commentary on 1 Samuel 1:16

Commentary on 1 Samuel 1:9-18

(Read 1 Samuel 1:9-18)

Hannah mingled tears with her prayers; she considered the mercy of our God, who knows the troubled soul. God gives us leave, in prayer, not only to ask good things in general, but to mention that special good thing we most need and desire. She spoke softly, none could hear her. Hereby she testified her belief of God's knowledge of the heart and its desires. Eli was high priest, and judge in Israel. It ill becomes us to be rash and hasty in censures of others, and to think people guilty of bad things while the matter is doubtful and unproved. Hannah did not retort the charge, and upbraid Eli with the wicked conduct of his own sons. When we are at any time unjustly censured, we have need to set a double watch before the door of our lips, that we do not return censure for censure. Hannah thought it enough to clear herself, and so must we. Eli was willing to acknowledge his mistake. Hannah went away with satisfaction of mind. She had herself by prayer committed her case to God, and Eli had prayed for her. Prayer is heart's ease to a gracious soul. Prayer will smooth the countenance; it should do so. None will long remain miserable, who use aright the privilege of going to the mercy-seat of a reconciled God in Christ Jesus.

25 Please pay no attention, my lord, to that wicked man Nabal. He is just like his name-his name means Fool, and folly goes with him. And as for me, your servant, I did not see the men my lord sent.

Other Translations of 1 Samuel 25:25

King James Version

25 Let not my lord, I pray thee, regard regard: Heb. lay it to his heart this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

English Standard Version

25 Let not my lord regard this worthless fellow, Nabal, for as his name is, so is he. NabalNabal means fool is his name, and folly is with him. But I your servant did not see the young men of my lord, whom you sent.

The Message

25 Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him.

New King James Version

25 Please, let not my lord regard this scoundrel Nabal. For as his name is, so is he: Nabal is his name, and folly is with him. But I, your maidservant, did not see the young men of my lord whom you sent.

New Living Translation

25 I know Nabal is a wicked and ill-tempered man; please don't pay any attention to him. He is a fool, just as his name suggests. But I never even saw the young men you sent.

Matthew Henry's Commentary on 1 Samuel 25:25

Commentary on 1 Samuel 25:18-31

(Read 1 Samuel 25:18-31)

By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.