7 Nothing had been left of the army of Jehoahaz except fifty horsemen, ten chariots and ten thousand foot soldiers, for the king of Aram had destroyed the rest and made them like the dust at threshing time.

Other Translations of 2 Kings 13:7

King James Version

7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.

English Standard Version

7 For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing.

The Message

7 Nothing was left of Jehoahaz's army after Hazael's oppression except for fifty cavalry, ten chariots, and ten thousand infantry. The king of Aram had decimated the rest, leaving behind him mostly chaff.

New King James Version

7 For He left of the army of Jehoahaz only fifty horsemen, ten chariots, and ten thousand foot soldiers; for the king of Syria had destroyed them and made them like the dust at threshing.

New Living Translation

7 Finally, Jehoahaz's army was reduced to 50 charioteers, 10 chariots, and 10,000 foot soldiers. The king of Aram had killed the others, trampling them like dust under his feet.

Matthew Henry's Commentary on 2 Kings 13:7

Commentary on 2 Kings 13:1-9

(Read 2 Kings 13:1-9)

It was the ancient honour of Israel that they were a praying people. Jehoahaz, their king, in his distress, besought the Lord; applied himself for help, but not to the calves; what help could they give him? He sought the Lord. See how swift God is to show mercy; how ready to hear prayer; how willing to find a reason to be gracious; else he would not look so far back as the ancient covenant Israel had so often broken, and forfeited. Let this invite and engage us for ever to him; and encourage even those who have forsaken him, to return and repent; for there is forgiveness with him, that he may be feared. And if the Lord answer the mere cry of distress for temporal relief, much more will he regard the prayer of faith for spiritual blessings.

Elisha's Final Prophecy and Death

14 Now Elisha had been suffering from the illness from which he died. Jehoash king of Israel went down to see him and wept over him. "My father! My father!" he cried. "The chariots and horsemen of Israel!"

Other Translations of 2 Kings 13:14

King James Version

Elisha's Final Prophecy and Death

14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.

English Standard Version

Elisha's Final Prophecy and Death

14 Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, "My father, my father! The chariots of Israel and its horsemen!"

The Message

Elisha's Final Prophecy and Death

14 Elisha came down sick. It was the sickness of which he would soon die. Jehoash king of Israel paid him a visit. When he saw him he wept openly, crying, "My father, my father! Chariot and horsemen of Israel!"

New King James Version

Elisha's Final Prophecy and Death

14 Elisha had become sick with the illness of which he would die. Then Joash the king of Israel came down to him, and wept over his face, and said, "O my father, my father, the chariots of Israel and their horsemen!"

New Living Translation

Elisha's Final Prophecy and Death

14 When Elisha was in his last illness, King Jehoash of Israel visited him and wept over him. "My father! My father! I see the chariots and charioteers of Israel!" he cried.

Matthew Henry's Commentary on 2 Kings 13:14

Commentary on 2 Kings 13:10-19

(Read 2 Kings 13:10-19)

Jehoash, the king, came to Elisha, to receive his dying counsel and blessing. It may turn much to our spiritual advantage, to attend the sick-beds and death-beds of good men, that we may be encouraged in religion by the living comforts they have from it in a dying hour. Elisha assured the king of his success; yet he must look up to God for direction and strength; must reckon his own hands not enough, but go on, in dependence upon Divine aid. The trembling hands of the dying prophet, as they signified the power of God, gave this arrow more force than the hands of the king in his full strength. By contemning the sign, the king lost the thing signified, to the grief of the dying prophet. It is a trouble to good men, to see those to whom they wish well, forsake their own mercies, and to see them lose advantages against spiritual enemies.