5 From the descendants of Kohath, Uriel the leader and 120 relatives;

Other Translations of 1 Chronicles 15:5

King James Version

5 Of the sons of Kohath; Uriel the chief, and his brethren brethren: or, kinsmen an hundred and twenty:

English Standard Version

5 of the sons of Kohath, Uriel the chief, with 120 of his brothers;

The Message

5 From the family of Kohath, Uriel the head with 120 relatives;

New King James Version

5 of the sons of Kohath, Uriel the chief, and one hundred and twenty of his brethren;

New Living Translation

5 From the clan of Kohath, 120, with Uriel as their leader.

Matthew Henry's Commentary on 1 Chronicles 15:5

Commentary on 1 Chronicles 15:1-24

(Read 1 Chronicles 15:1-24)

Wise and good men may be guilty of oversights, which they will correct, as soon as they are aware of them. David does not try to justify what had been done amiss, nor to lay the blame on others; but he owns himself guilty, with others, of not seeking God in due order

11 Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites.

Other Translations of 1 Chronicles 15:11

King James Version

11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,

English Standard Version

11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab,

The Message

11 Then David called in Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab the Levites.

New King James Version

11 And David called for Zadok and Abiathar the priests, and for the Levites: for Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.

New Living Translation

11 Then David summoned the priests, Zadok and Abiathar, and these Levite leaders: Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab.

Matthew Henry's Commentary on 1 Chronicles 15:11

Commentary on 1 Chronicles 15:1-24

(Read 1 Chronicles 15:1-24)

Wise and good men may be guilty of oversights, which they will correct, as soon as they are aware of them. David does not try to justify what had been done amiss, nor to lay the blame on others; but he owns himself guilty, with others, of not seeking God in due order