God's Goodness and Israel's Waywardness

811 To the Overseer.—'On the Gittith.' By Asaph. Cry aloud to God our strength, Shout to the God of Jacob. 2 Lift up a song, and give out a timbrel, A pleasant harp with psaltery. 3 Blow in the month a trumpet, In the new moon, at the day of our festival, 4 For a statute to Israel it 'is', An ordinance of the God of Jacob. 5 A testimony on Joseph He hath placed it, In his going forth over the land of Egypt. A lip, I have not known—I hear. 6 From the burden his shoulder I turned aside, His hands from the basket pass over. 7 In distress thou hast called and I deliver thee, I answer thee in the secret place of thunder, I try thee by the waters of Meribah. Selah.

8 Hear, O My people, and I testify to thee, O Israel, if thou dost hearken to me: 9 There is not in thee a strange god, And thou bowest not thyself to a strange god. 10 I 'am' Jehovah thy God, Who bringeth thee up out of the land of Egypt. Enlarge thy mouth, and I fill it. 11 But, My people hearkened not to My voice, And Israel hath not consented to Me. 12 And I send them away in the enmity of their heart, They walk in their own counsels. 13 O that My people were hearkening to Me, Israel in My ways would walk. 14 As a little thing their enemies I cause to bow, And against their adversaries I turn back My hand, 15 Those hating Jehovah feign obedience to Him, But their time is—to the age. 16 He causeth him to eat of the fat of wheat, And 'with' honey from a rock I satisfy thee!

A Rebuke of Unjust Judgments

821 God hath stood in the company of God, In the midst God doth judge. 2 Till when do ye judge perversely? And the face of the wicked lift up? Selah. 3 Judge ye the weak and fatherless, The afflicted and the poor declare righteous. 4 Let the weak and needy escape, From the hand of the wicked deliver them. 5 They knew not, nor do they understand, In darkness they walk habitually, Moved are all the foundations of earth.

6 I—I have said, 'Gods ye 'are', And sons of the Most High—all of you, 7 But as man ye die, and as one of the heads ye fall, 8 Rise, O God, judge the earth, For Thou hast inheritance among all the nations!

A Prayer for the Destruction of Israel's Enemies

831 O God, let there be no silence to Thee, Be not silent, nor be quiet, O God. 2 For, lo, Thine enemies do roar, And those hating Thee have lifted up the head, 3 Against Thy people they take crafty counsel, And consult against Thy hidden ones. 4 They have said, 'Come, And we cut them off from 'being' a nation, And the name of Israel is not remembered any more.' 5 For they consulted in heart together, Against Thee a covenant they make, 6 Tents of Edom, and Ishmaelites, Moab, and the Hagarenes, 7 Gebal, and Ammon, and Amalek, Philistia with inhabitants of Tyre, 8 Asshur also is joined with them, They have been an arm to sons of Lot. Selah.

9 Do to them as 'to' Midian, As 'to' Sisera, as 'to' Jabin, at the stream Kishon. 10 They were destroyed at Endor, They were dung for the ground! 11 Make their nobles as Oreb and as Zeeb, And as Zebah and Zalmunna all their princes, 12 Who have said, 'Let us occupy for ourselves The comely places of God.' 13 O my God, make them as a rolling thing, As stubble before wind. 14 As a fire doth burn a forest, And as a flame setteth hills on fire, 15 So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them. 16 Fill their faces 'with' shame, And they seek Thy name, O Jehovah. 17 They are ashamed and troubled for ever, Yea, they are confounded and lost. 18 And they know that Thou—(Thy name 'is' Jehovah—by Thyself,) 'Art' the Most High over all the earth!

19 Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right! 20 by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; 21 for if God the natural branches did not spare—lest perhaps He also shall not spare thee. 22 Lo, then, goodness and severity of God—upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. 23 And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; 24 for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who 'are' according to nature, be graffed into their own olive tree?

The Restoration of Israel

25 For I do not wish you to be ignorant, brethren, of this secret—that ye may not be wise in your own conceits—that hardness in part to Israel hath happened till the fulness of the nations may come in; 26 and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, 27 and this to them 'is' the covenant from Me, when I may take away their sins.' 28 As regards, indeed, the good tidings, 'they are' enemies on your account; and as regards the choice—beloved on account of the fathers; 29 for unrepented of 'are' the gifts and the calling of God; 30 for as ye also once did not believe in God, and now did find kindness by the unbelief of these: 31 so also these now did not believe, that in your kindness they also may find kindness; 32 for God did shut up together the whole to unbelief, that to the whole He might do kindness.

33 O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! 34 for who did know the mind of the Lord? or who did become His counsellor? 35 or who did first give to Him, and it shall be given back to him again? 36 because of Him, and through Him, and to Him 'are' the all things; to Him 'is' the glory—to the ages. Amen.

Matthew Henry's Commentary on Romans 11:19-36

Commentary on Romans 11:11-21

(Read Romans 11:11-21)

The gospel is the greatest riches of every place where it is. As therefore the righteous rejection of the unbelieving Jews, was the occasion of so large a multitude of the Gentiles being reconciled to God, and at peace with him; the future receiving of the Jews into the church would be such a change, as would resemble a general resurrection of the dead in sin to a life of righteousness. Abraham was as the root of the church. The Jews continued branches of this tree till, as a nation, they rejected the Messiah; after that, their relation to Abraham and to God was, as it were, cut off. The Gentiles were grafted into this tree in their room; being admitted into the church of God. Multitudes were made heirs of Abraham's faith, holiness and blessedness. It is the natural state of every one of us, to be wild by nature. Conversion is as the grafting in of wild branches into the good olive. The wild olive was often ingrafted into the fruitful one when it began to decay, and this not only brought forth fruit, but caused the decaying olive to revive and flourish. The Gentiles, of free grace, had been grafted in to share advantages. They ought therefore to beware of self-confidence, and every kind of pride or ambition; lest, having only a dead faith, and an empty profession, they should turn from God, and forfeit their privileges. If we stand at all, it is by faith; we are guilty and helpless in ourselves, and are to be humble, watchful, afraid of self-deception, or of being overcome by temptation. Not only are we at first justified by faith, but kept to the end in that justified state by faith only; yet, by a faith which is not alone, but which worketh by love to God and man.

Commentary on Romans 11:22-32

(Read Romans 11:22-32)

Of all judgments, spiritual judgments are the sorest; of these the apostle is here speaking. The restoration of the Jews is, in the course of things, far less improbable than the call of the Gentiles to be the children of Abraham; and though others now possess these privileges, it will not hinder their being admitted again. By rejecting the gospel, and by their indignation at its being preached to the Gentiles, the Jews were become enemies to God; yet they are still to be favoured for the sake of their pious fathers. Though at present they are enemies to the gospel, for their hatred to the Gentiles; yet, when God's time is come, that will no longer exist, and God's love to their fathers will be remembered. True grace seeks not to confine God's favour. Those who find mercy themselves, should endeavour that through their mercy others also may obtain mercy. Not that the Jews will be restored to have their priesthood, and temple, and ceremonies again; an end is put to all these; but they are to be brought to believe in Christ, the true become one sheep-fold with the Gentiles, under Christ the Great Shepherd. The captivities of Israel, their dispersion, and their being shut out from the church, are emblems of the believer's corrections for doing wrong; and the continued care of the Lord towards that people, and the final mercy and blessed restoration intended for them, show the patience and love of God.

Commentary on Romans 11:33-36

(Read Romans 11:33-36)

The apostle Paul knew the mysteries of the kingdom of God as well as ever any man; yet he confesses himself at a loss; and despairing to find the bottom, he humbly sits down at the brink, and adores the depth. Those who know most in this imperfect state, feel their own weakness most. There is not only depth in the Divine counsels, but riches; abundance of that which is precious and valuable. The Divine counsels are complete; they have not only depth and height, but breadth and length, Ephesians 3:18, and that passing knowledge. There is that vast distance and disproportion between God and man, between the Creator and the creature, which for ever shuts us from knowledge of his ways. What man shall teach God how to govern the world? The apostle adores the sovereignty of the Divine counsels. All things in heaven and earth, especially those which relate to our salvation, that belong to our peace, are all of him by way of creation, through him by way of providence, that they may be to him in their end. Of God, as the Spring and Fountain of all; through Christ, to God, as the end. These include all God's relations to his creatures; if all are of Him, and through Him, all should be to Him, and for Him. Whatever begins, let God's glory be the end: especially let us adore him when we talk of the Divine counsels and actings. The saints in heaven never dispute, but always praise.