101 And over those sealed 'are' Nehemiah the Tirshatha, son of Hachaliah, and Zidkijah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malchijah, 4 Huttush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah; these 'are' the priests. 9 And the Levites: both Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 and their brethren: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 11 Micha, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodijah, Bani, Beninu. 14 Heads of the people: Parosh, Pahath-Moab, Elam, Zatthu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hizkijah, Azzur, 18 Hodijah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabeel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hashub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 and Ahijah, Hanan, Anan, 27 Malluch, Harim, Baanah. 28 And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and every one who hath been separated from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every knowing intelligent one, 29 are laying hold on their brethren, their honourable ones, and coming in to an execration, and in to an oath, to walk in the law of God, that was given by the hand of Moses, servant of God, and to observe and to do all the commands of Jehovah our Lord, and His judgments, and His statutes; 30 and that we give not our daughters to the peoples of the land, and their daughters we take not to our sons; 31 and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.

32 And we have appointed for ourselves commands, to put on ourselves the third of a shekel in a year, for the service of the house of our God, 33 for bread of the arrangement, and the continual present, and the continual burnt-offering of the sabbaths, of the new moons, for appointed seasons, and for holy things, and for sin-offerings, to make atonement for Israel, even all the work of the house of our God. 34 And the lots we have caused to fall for the offering of wood, 'among' the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law, 35 and to bring in the first fruits of our ground, and the first fruits of all fruit of every tree, year by year, to the house of Jehovah, 36 and the firstlings of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and our flocks, to bring in to the house of our God, to the priests who are ministering in the house of our God. 37 And the beginning of our dough, and our heave-offerings, and the fruit of every tree, of new wine, and of oil, we bring in to the priests, unto the chambers of the house of our God, and the tithe of our ground to the Levites; and they—the Levites—have the tithes in all the cities of our tillage; 38 and the priest, son of Aaron, hath been with the Levites in the tithing of the Levites, and the Levites bring up the tithe of the tithe to the house of our God unto the chambers, to the treasure-house; 39 for unto the chambers do they bring in—the sons of Israel and the sons of Levi—the heave-offering of the corn, the new wine, and the oil, and there 'are' vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.

The Residents of Jerusalem

111 And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities, 2 and the people give a blessing to all the men who are offering themselves willingly to dwell in Jerusalem. 3 And these 'are' heads of the province who have dwelt in Jerusalem, and in cities of Judah, they have dwelt each in his possession in their cities; Israel, the priests, and the Levites, and the Nethinim, and the sons of the servants of Solomon. 4 And in Jerusalem have dwelt of the sons of Judah, and of the sons of Benjamin. Of the sons of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalaleel, of the sons of Perez; 5 and Masseiah son of Baruch, son of Col-Hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of Shiloni; 6 all the sons of Perez who are dwelling in Jerusalem 'are' four hundred sixty and eight, men of valour. 7 And these 'are' sons of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jesaiah; 8 and after him Gabbai, Sallai, nine hundred twenty and eight. 9 And Joel son of Zichri 'is' inspector over them, and Judah son of Senuah 'is' over the city—second. 10 Of the priests: Jedaiah son of Joiarib, Jachin, 11 Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, leader of the house of God, 12 and their brethren doing the work of the house 'are' eight hundred twenty and two; and Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchiah, 13 and his brethren, heads of fathers, two hundred forty and two; and Amashsai son of Azareel, son of Ahazai, son of Meshillemoth, son of Immer, 14 and their brethren, mighty of valour, a hundred twenty and eight; and an inspector over them 'is' Zabdiel, son of 'one of' the great men. 15 And of the Levites: Shemaiah son of Hashub, son of Azrikam, son of Hashabiah, son of Bunni, 16 and Shabbethai, and Jozabad, 'are' over the outward work of the house of God, of the heads of the Levites, 17 and Mattaniah son of Micha, son of Zabdi, son of Asaph, 'is' head—at the commencement he giveth thanks in prayer; and Bakbukiah 'is' second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites, in the holy city, 'are' two hundred eighty and four. 19 And the gatekeepers, Akkub, Talmon, and their brethren, those watching at the gates, 'are' a hundred seventy and two.

20 And the rest of Israel, of the priests, of the Levites, 'are' in all cities of Judah, each in his inheritance; 21 and the Nethinim are dwelling in Ophel, and Ziha and Gishpa 'are' over the Nethinim. 22 And the overseer of the Levites in Jerusalem 'is' Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Micha: of the sons of Asaph, the singers 'are' over-against the work of the house of God, 23 for the command of the king 'is' upon them, and support 'is' for the singers, a matter of a day in its day. 24 And Pethahiah son of Meshezabeel, of the sons of Zerah, son of Judah, 'is' by the hand of the king, for every matter of the people.

The Settlement outside of Jerusalem

25 And at the villages with their fields, of the sons of Judah there have dwelt, in Kirjath-Arba and its small towns, and in Dibon and its small towns, and in Jekabzeel and its villages, 26 and in Jeshua, and in Moladah, and in Beth-Phelet, 27 and in Hazar-Shaul, and in Beer-Sheba and its small towns, 28 and in Ziklag, and in Mekonah and in its small towns, 29 and En-Rimmon, and in Zareah, and in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its small towns; and they encamp from Beer-Sheba unto the valley of Hinnom. 31 And sons of Benjamin 'are' at Geba, Michmash, and Aija, and Beth-El, and its small towns, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of the artificers. 36 And of the Levites, the courses of Judah 'are' for Benjamin.

Peter and John before the Council

41 And as they are speaking unto the people, there came to them the priests, and the magistrate of the temple, and the Sadducees— 2 being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead— 3 and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already; 4 and many of those hearing the word did believe, and the number of the men became, as it were, five thousand.

5 And it came to pass upon the morrow, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem, 6 and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest, 7 and having set them in the midst, they were inquiring, 'In what power, or in what name did ye do this?' 8 Then Peter, having been filled with the Holy Spirit, said unto them: 'Rulers of the people, and elders of Israel, 9 if we to-day are examined concerning the good deed to the ailing man, by whom he hath been saved, 10 be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye did crucify, whom God did raise out of the dead, in him hath this one stood by before you whole. 11 'This is the stone that was set at nought by you—the builders, that became head of a corner; 12 and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.' 13 And beholding the openness of Peter and John, and having perceived that they are men unlettered and plebeian, they were wondering—they were taking knowledge also of them that with Jesus they had been— 14 and seeing the man standing with them who hath been healed, they had nothing to say against 'it',

15 and having commanded them to go away out of the sanhedrim, they took counsel with one another, 16 saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem 'is' manifest, and we are not able to deny 'it'; 17 but that it may spread no further toward the people, let us strictly threaten them no more to speak in this name to any man.' 18 And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus, 19 and Peter and John answering unto them said, 'Whether it is righteous before God to hearken to you rather than to God, judge ye; 20 for we cannot but speak what we did see and hear.' 21 And they having further threatened 'them', let them go, finding nothing how they may punish them, because of the people, because all were glorifying God for that which hath been done, 22 for above forty years of age was the man upon whom had been done this sign of the healing.

Matthew Henry's Commentary on Acts 4:1-22

Commentary on Acts 4:1-4

(Read Acts 4:1-4)

The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.

Commentary on Acts 4:5-14

(Read Acts 4:5-14)

Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.

Commentary on Acts 4:15-22

(Read Acts 4:15-22)

All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.