11 And it cometh to pass, in the thirtieth year, in the fourth 'month', in the fifth of the month, and I 'am' in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God. 2 In the fifth of the month—it is the fifth year of the removal of the king Jehoiachin— 3 hath the word of Jehovah certainly been unto Ezekiel son of Buzi the priest, in the land of the Chaldeans, by the river Chebar, and there is on him there a hand of Jehovah.
4 And I look, and lo, a tempestuous wind is coming from the north, a great cloud, and fire catching itself, and brightness to it round about, and out of its midst as the colour of copper, out of the midst of the fire. 5 And out of its midst 'is' a likeness of four living creatures, and this 'is' their appearance; a likeness of man 'is' to them, 6 and four faces 'are' to each, and four wings 'are' to each of them, 7 and their feet 'are' straight feet, and the sole of their feet 'is' as a sole of a calf's foot, and they are sparkling as the colour of bright brass; 8 and hands of man under their wings—on their four sides, and their faces and their wings—'are' to them four; 9 joining one unto another 'are' their wings, they turn not round in their going, each straight forward they go. 10 As to the likeness of their faces, the face of a man, and the face of a lion, toward the right 'are' to them four, and the face of an ox on the left 'are' to them four, and the face of an eagle 'are' to them four. 11 And their faces and their wings are separate from above, to each 'are' two joining together, and two are covering their bodies. 12 And each straight forward they go, whither the spirit is to go, they go, they turn not round in their going. 13 As to the likeness of the living creatures, their appearances 'are' as coals of fire—burning as the appearance of lamps; it is going up and down between the living creatures, and brightness 'is' to the fire, and out of the fire is going forth lightning. 14 And the living creatures are running, and turning back, as the appearance of the flash.
15 And I see the living creatures, and lo, one wheel 'is' in the earth, near the living creatures, at its four faces. 16 The appearance of the wheels and their works 'is' as the colour of beryl, and one likeness 'is' to them four, and their appearances and their works 'are' as it were the wheel in the midst of the wheel. 17 On their four sides, in their going they go, they turn not round in their going. 18 As to their rings, they are both high and fearful, and their rings 'are' full of eyes round about them four. 19 And in the going of the living creatures, the wheels go beside them, and in the living creatures being lifted up from off the earth, lifted up are the wheels. 20 Whither the spirit is to go, they go, thither the spirit 'is' to go, and the wheels are lifted up over-against them, for a living spirit 'is' in the wheels. 21 In their going, they go; and in their standing, they stand; and in their being lifted up from off the earth, lifted up are the wheels over-against them; for a living spirit 'is' in the wheels. 22 And a likeness 'is' over the heads of the living creatures of an expanse, as the colour of the fearful ice, stretched out over their heads from above. 23 And under the expanse their wings 'are' straight, one toward the other, to each are two covering on this side, and to each are two covering on that side—their bodies. 24 And I hear the noise of their wings, as the noise of many waters, as the noise of the Mighty One, in their going—the noise of tumult, as the noise of a camp, in their standing they let fall their wings. 25 And there is a voice from above the expanse, that 'is' above their head: in their standing they let fall their wings.
26 And above the expanse that 'is' over their head, as an appearance of a sapphire stone, 'is' the likeness of a throne, and on the likeness of the throne a likeness, as the appearance of man upon it from above. 27 And I see as the colour of copper, as the appearance of fire within it round about, from the appearance of his loins and upward, and from the appearance of his loins and downward, I have seen as the appearance of fire, and brightness 'is' to it round about. 28 As the appearance of the bow that is in a cloud in a day of rain, so 'is' the appearance of the brightness round about.
21 It 'is' the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, 'Son of man, stand on thy feet, and I speak with thee.' 2 And there doth come into me a spirit, when He hath spoken unto me, and it causeth me to stand on my feet, and I hear Him who is speaking unto me. 3 And He saith unto Me, 'Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day. 4 And the sons 'are' brazen-faced and hard-hearted to whom I am sending thee, and thou hast said unto them: Thus said the Lord Jehovah: 5 and they—whether they hear, or whether they forbear, for a rebellious house they 'are'—have known that a prophet hath been in their midst.
6 'And thou, son of man, thou art not afraid of them, yea, of their words thou art not afraid, for briers and thorns are with thee, and near scorpions thou art dwelling, of their words thou art not afraid, and of their faces thou art not affrighted, for they 'are' a rebellious house, 7 And thou hast spoken My words unto them, whether they hear or whether they forbear, for they 'are' rebellious. 8 'And thou, son of man, hear that which I am speaking unto thee: Thou art not rebellious like the rebellious house, open thy mouth, and eat that which I am giving unto thee.' 9 And I look, and lo, a hand 'is' sent forth unto me, and lo, in it a roll of a book, 10 and He spreadeth it before me, and it is written in front and behind, and written on it 'are' lamentations, and mourning, and wo!
111 And faith is of things hoped for a confidence, of matters not seen a conviction, 2 for in this were the elders testified of; 3 by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;
4 by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. 5 By faith Enoch was translated—not to see death, and was not found, because God did translate him; for before his translation he had been testified to—that he had pleased God well, 6 and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. 7 By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. 8 By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; 9 by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, 10 for he was looking for the city having the foundations, whose artificer and constructor 'is' God. 11 By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; 12 wherefore, also from one were begotten—and that of one who had become dead—as the stars of the heaven in multitude, and as sand that 'is' by the sea-shore—the innumerable. 13 In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted 'them', and having confessed that strangers and sojourners they are upon the earth, 14 for those saying such things make manifest that they seek a country; 15 and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, 16 but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. 17 By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, 18 of whom it was said—'In Isaac shall a seed be called to thee;' 19 reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive 'him'.
(Read Hebrews 11:1-3)
Faith always has been the mark of God's servants, from the beginning of the world. Where the principle is planted by the regenerating Spirit of God, it will cause the truth to be received, concerning justification by the sufferings and merits of Christ. And the same things that are the object of our hope, are the object of our faith. It is a firm persuasion and expectation, that God will perform all he has promised to us in Christ. This persuasion gives the soul to enjoy those things now; it gives them a subsistence or reality in the soul, by the first-fruits and foretastes of them. Faith proves to the mind, the reality of things that cannot be seen by the bodily eye. It is a full approval of all God has revealed, as holy, just, and good. This view of faith is explained by many examples of persons in former times, who obtained a good report, or an honourable character in the word of God. Faith was the principle of their holy obedience, remarkable services, and patient sufferings. The Bible gives the most true and exact account of the origin of all things, and we are to believe it, and not to wrest the Scripture account of the creation, because it does not suit with the differing fancies of men. All that we see of the works of creation, were brought into being by the command of God.
(Read Hebrews 11:4-7)
Here follow some illustrious examples of faith from the Old Testament. Abel brought a sacrifice of atonement from the firstlings of the flock, acknowledging himself a sinner who deserved to die, and only hoping for mercy through the great Sacrifice. Cain's proud rage and enmity against the accepted worshipper of God, led to the awful effects the same principles have produced in every age; the cruel persecution, and even murder of believers. By faith Abel, being dead, yet speaketh; he left an instructive and speaking example. Enoch was translated, or removed, that he should not see death; God took him into heaven, as Christ will do the saints who shall be alive at his second coming. We cannot come to God, unless we believe that he is what he has revealed himself to be in the Scripture. Those who would find God, must seek him with all their heart. Noah's faith influenced his practice; it moved him to prepare an ark. His faith condemned the unbelief of others; and his obedience condemned their contempt and rebellion. Good examples either convert sinners or condemn them. This shows how believers, being warned of God to flee from the wrath to come, are moved with fear, take refuge in Christ, and become heirs of the righteousness of faith.
(Read Hebrews 11:8-19)
We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Genesis 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?
