A Prayer for the Overthrow of Zion's Enemies

1291 Many times they have afflicted me from my youth up.
Let Israel now say, 2 many times they have afflicted me from my youth up,
yet they have not prevailed against me. 3 The plowers plowed on my back.
They made their furrows long. 4 Yahweh is righteous.
He has cut apart the cords of the wicked.

5 Let them be disappointed and turned backward,
all those who hate Zion. 6 Let them be as the grass on the housetops,
which withers before it grows up; 7 with which the reaper doesn’t fill his hand,
nor he who binds sheaves, his bosom. 8 Neither do those who go by say,
“The blessing of Yahweh be on you.
We bless you in the name of Yahweh.”

Hope in the LORD's Redemption

1301 Out of the depths I have cried to you, Yahweh. 2 Lord, hear my voice.
Let your ears be attentive to the voice of my petitions. 3 If you, Yah, kept a record of sins,
Lord, who could stand? 4 But there is forgiveness with you,
therefore you are feared.

5 I wait for Yahweh.
My soul waits.
I hope in his word. 6 My soul longs for the Lord more than watchmen long for the morning;
more than watchmen for the morning. 7 Israel, hope in Yahweh,
for with Yahweh there is loving kindness.
With him is abundant redemption. 8 He will redeem Israel from all their sins.

Childlike Repose in the LORD

1311 Yahweh, my heart isn’t haughty, nor my eyes lofty;
nor do I concern myself with great matters,
or things too wonderful for me. 2 Surely I have stilled and quieted my soul,
like a weaned child with his mother,
like a weaned child is my soul within me. 3 Israel, hope in Yahweh,
from this time forth and forevermore.

111 Be imitators of me, even as I also am of Christ.

The Covering of Women's Heads

2 Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. 3 But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. 4 Every man praying or prophesying, having his head covered, dishonors his head. 5 But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved. 6 For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered. 7 For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. 8 For man is not from woman, but woman from man; 9 for neither was man created for the woman, but woman for the man. 10 For this cause the woman ought to have authority on her head, because of the angels. 11 Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. 12 For as woman came from man, so a man also comes through a woman; but all things are from God. 13 Judge for yourselves. Is it appropriate that a woman pray to God unveiled? 14 Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? 15 But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. 16 But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

Matthew Henry's Commentary on 1 Corinthians 11:1-16

Commentary on 1 Corinthians 11:1

(Read 1 Corinthians 11:1)

The first verse of this chapter seems properly to be the close to the last. The apostle not only preached such doctrine as they ought to believe, but led such a life as they ought to live. Yet Christ being our perfect example, the actions and conduct of men, as related in the Scriptures, should be followed only so far as they are like to his.

Commentary on 1 Corinthians 11:2-16

(Read 1 Corinthians 11:2-16)

Here begin particulars respecting the public assemblies, 1 Corinthians 14. In the abundance of spiritual gifts bestowed on the Corinthians, some abuses had crept in; but as Christ did the will, and sought the honour of God, so the Christian should avow his subjection to Christ, doing his will and seeking his glory. We should, even in our dress and habit, avoid every thing that may dishonour Christ. The woman was made subject to man, because made for his help and comfort. And she should do nothing, in Christian assemblies, which looked like a claim of being equal. She ought to have "power," that is, a veil, on her head, because of the angels. Their presence should keep Christians from all that is wrong while in the worship of God. Nevertheless, the man and the woman were made for one another. They were to be mutual comforts and blessings, not one a slave, and the other a tyrant. God has so settled matters, both in the kingdom of providence and that of grace, that the authority and subjection of each party should be for mutual help and benefit. It was the common usage of the churches, for women to appear in public assemblies, and join in public worship, veiled; and it was right that they should do so. The Christian religion sanctions national customs wherever these are not against the great principles of truth and holiness; affected singularities receive no countenance from any thing in the Bible.