The Genealogy of Jesus Christ

11 The book of the genealogy of Jesus Christ [1], the son of David, the son of Abraham. 2 Abraham became the father of Isaac. Isaac became the father of Jacob. Jacob became the father of Judah and his brothers. 3 Judah became the father of Perez and Zerah by Tamar. Perez became the father of Hezron. Hezron became the father of Ram. 4 Ram became the father of Amminadab. Amminadab became the father of Nahshon. Nahshon became the father of Salmon. 5 Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse. 6 Jesse became the father of King David. David became the father of Solomon by her who had been the wife of Uriah. 7 Solomon became the father of Rehoboam. Rehoboam became the father of Abijah. Abijah became the father of Asa. 8 Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 9 Uzziah became the father of Jotham. Jotham became the father of Ahaz. Ahaz became the father of Hezekiah. 10 Hezekiah became the father of Manasseh. Manasseh became the father of Amon. Amon became the father of Josiah. 11 Josiah became the father of Jechoniah and his brothers, at the time of the exile to Babylon. 12 After the exile to Babylon, Jechoniah became the father of Shealtiel. Shealtiel became the father of Zerubbabel. 13 Zerubbabel became the father of Abiud. Abiud became the father of Eliakim. Eliakim became the father of Azor. 14 Azor became the father of Sadoc. Sadoc became the father of Achim. Achim became the father of Eliud. 15 Eliud became the father of Eleazar. Eleazar became the father of Matthan. Matthan became the father of Jacob. 16 Jacob became the father of Joseph, the husband of Mary, from whom was born Jesus [2], who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

The Birth of Jesus Christ

18 Now the birth of Jesus Christ was like this; for after his mother, Mary, was engaged to Joseph, before they came together, she was found pregnant by the Holy Spirit. 19 Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly. 20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 21 She shall bring forth a son. You shall call his name Jesus, for it is he who shall save his people from their sins.” 22 Now all this has happened, that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23 “Behold, the virgin shall be with child,
and shall bring forth a son.
They shall call his name Immanuel;”
which is, being interpreted, “God with us.” [3] 24 Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took his wife to himself; 25 and didn’t know her sexually until she had brought forth her firstborn son. He named him Jesus.

The Birth of Jesus

21 Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled. 2 This was the first enrollment made when Quirinius was governor of Syria. 3 All went to enroll themselves, everyone to his own city. 4 Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David; 5 to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant. 6 It happened, while they were there, that the day had come that she should give birth. 7 She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.

The Shepherds and the Angels

8 There were shepherds in the same country staying in the field, and keeping watch by night over their flock. 9 Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified. 10 The angel said to them, “Don’t be afraid, for behold, I bring you good news of great joy which will be to all the people. 11 For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. 12 This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough.” 13 Suddenly, there was with the angel a multitude of the heavenly army praising God, and saying, 14 “Glory to God in the highest,
on earth peace, good will toward men.” 15 It happened, when the angels went away from them into the sky, that the shepherds said one to another, “Let’s go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us.” 16 They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough. 17 When they saw it, they publicized widely the saying which was spoken to them about this child. 18 All who heard it wondered at the things which were spoken to them by the shepherds. 19 But Mary kept all these sayings, pondering them in her heart. 20 The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.

The Presentation of Jesus in the Temple

21 When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb. 22 When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord 23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), [4] 24 and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.” [5]

25 Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. [6] 27 He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law, 28 then he received him into his arms, and blessed God, and said, 29 “Now you are releasing your servant, Master,
according to your word, in peace; 30 for my eyes have seen your salvation, 31 which you have prepared before the face of all peoples; 32 a light for revelation to the nations,
and the glory of your people Israel.” 33 Joseph and his mother were marveling at the things which were spoken concerning him, 34 and Simeon blessed them, and said to Mary, his mother, “Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. 35 Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.” 36 There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity, 37 and she had been a widow for about eighty-four years), who didn’t depart from the temple, worshipping with fastings and petitions night and day. 38 Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.

Matthew Henry's Commentary on Luke 2:1-38

Commentary on Luke 2:1-7

(Read Luke 2:1-7)

The fulness of time was now come, when God would send forth his Son, made of a woman, and made under the law. The circumstances of his birth were very mean. Christ was born at an inn; he came into the world to sojourn here for awhile, as at an inn, and to teach us to do likewise. We are become by sin like an outcast infant, helpless and forlorn; and such a one was Christ. He well knew how unwilling we are to be meanly lodged, clothed, or fed; how we desire to have our children decorated and indulged; how apt the poor are to envy the rich, and how prone the rich to disdain the poor. But when we by faith view the Son of God being made man and lying in a manger, our vanity, ambition, and envy are checked. We cannot, with this object rightly before us, seek great things for ourselves or our children.

Commentary on Luke 2:8-20

(Read Luke 2:8-20)

Angels were heralds of the new-born Saviour, but they were only sent to some poor, humble, pious, industrious shepherds, who were in the business of their calling, keeping watch over their flock. We are not out of the way of Divine visits, when we are employed in an honest calling, and abide with God in it. Let God have the honour of this work; Glory to God in the highest. God's good-will to men, manifested in sending the Messiah, redounds to his praise. Other works of God are for his glory, but the redemption of the world is for his glory in the highest. God's goodwill in sending the Messiah, brought peace into this lower world. Peace is here put for all that good which flows to us from Christ's taking our nature upon him. This is a faithful saying, attested by an innumerable company of angels, and well worthy of all acceptation, That the good-will of God toward men, is glory to God in the highest, and peace on the earth. The shepherds lost no time, but came with haste to the place. They were satisfied, and made known abroad concerning this child, that he was the Saviour, even Christ the Lord. Mary carefully observed and thought upon all these things, which were so suited to enliven her holy affections. We should be more delivered from errors in judgment and practice, did we more fully ponder these things in our hearts. It is still proclaimed in our ears that to us is born a Saviour, Christ the Lord. These should be glad tidings to all.

Commentary on Luke 2:21-24

(Read Luke 2:21-24)

Our Lord Jesus was not born in sin, and did not need that mortification of a corrupt nature, or that renewal unto holiness, which were signified by circumcision. This ordinance was, in his case, a pledge of his future perfect obedience to the whole law, in the midst of sufferings and temptations, even unto death for us. At the end of forty days, Mary went up to the temple to offer the appointed sacrifices for her purification. Joseph also presented the holy child Jesus, because, as a first-born son, he was to be presented to the Lord, and redeemed according to the law. Let us present our children to the Lord who gave them to us, beseeching him to redeem them from sin and death, and make them holy to himself.

Commentary on Luke 2:25-35

(Read Luke 2:25-35)

The same Spirit that provided for the support of Simeon's hope, provided for his joy. Those who would see Christ must go to his temple. Here is a confession of his faith, that this Child in his arms was the Saviour, the salvation itself, the salvation of God's appointing. He bids farewell to this world. How poor does this world look to one that has Christ in his arms, and salvation in his view! See here, how comfortable is the death of a good man; he departs in peace with God, peace with his own conscience, in peace with death. Those that have welcomed Christ, may welcome death. Joseph and Mary marvelled at the things which were spoken of this Child. Simeon shows them likewise, what reason they had to rejoice with trembling. And Jesus, his doctrine, and people, are still spoken against; his truth and holiness are still denied and blasphemed; his preached word is still the touchstone of men's characters. The secret good affections in the minds of some, will be revealed by their embracing Christ; the secret corruptions of others will be revealed by their enmity to Christ. Men will be judged by the thoughts of their hearts concerning Christ. He shall be a suffering Jesus; his mother shall suffer with him, because of the nearness of her relation and affection.

Commentary on Luke 2:36-40

(Read Luke 2:36-40)

There was much evil then in the church, yet God left not himself without witness. Anna always dwelt in, or at least attended at, the temple. She was always in a praying spirit; gave herself to prayer, and in all things she served God. Those to whom Christ is made known, have great reason to thank the Lord. She taught others concerning him. Let the example of the venerable saints, Simeon and Anna, give courage to those whose hoary heads are, like theirs, a crown of glory, being found in the way of righteousness. The lips soon to be silent in the grave, should be showing forth the praises of the Redeemer. In all things it became Christ to be made like unto his brethren, therefore he passed through infancy and childhood as other children, yet without sin, and with manifest proofs of the Divine nature in him. By the Spirit of God all his faculties performed their offices in a manner not seen in any one else. Other children have foolishness bound in their hearts, which appears in what they say or do, but he was filled with wisdom, by the influence of the Holy Ghost; every thing he said and did, was wisely said and wisely done, above his years. Other children show the corruption of their nature; nothing but the grace of God was upon him.