Jacob's Prophecy concerning His Sons

491 Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come. 2 Assemble yourselves, and hear, you sons of Jacob.
Listen to Israel, your father. 3 “Reuben, you are my firstborn, my might, and the beginning of my strength;
excelling in dignity, and excelling in power. 4 Boiling over as water, you shall not excel;
because you went up to your father’s bed,
then defiled it. He went up to my couch.

5 “Simeon and Levi are brothers.
Their swords are weapons of violence. 6 My soul, don’t come into their council.
My glory, don’t be united to their assembly;
for in their anger they killed men.
In their self-will they hamstrung cattle. 7 Cursed be their anger, for it was fierce;
and their wrath, for it was cruel.
I will divide them in Jacob,
and scatter them in Israel.

8 “Judah, your brothers will praise you.
Your hand will be on the neck of your enemies.
Your father’s sons will bow down before you. 9 Judah is a lion’s cub.
From the prey, my son, you have gone up.
He stooped down, he crouched as a lion,
as a lioness.
Who will rouse him up? 10 The scepter will not depart from Judah,
nor the ruler’s staff from between his feet,
until he comes to whom it belongs.
To him will the obedience of the peoples be. 11 Binding his foal to the vine,
his donkey’s colt to the choice vine;
he has washed his garments in wine,
his robes in the blood of grapes. 12 His eyes will be red with wine,
his teeth white with milk.

13 “Zebulun will dwell at the haven of the sea.
He will be for a haven of ships.
His border will be on Sidon. 14 “Issachar is a strong donkey,
lying down between the saddlebags. 15 He saw a resting place, that it was good,
the land, that it was pleasant.
He bows his shoulder to the burden,
and becomes a servant doing forced labor. 16 “Dan will judge his people,
as one of the tribes of Israel. 17 Dan will be a serpent in the way,
an adder in the path,
That bites the horse’s heels,
so that his rider falls backward. 18 I have waited for your salvation, Yahweh. 19 “A troop will press on Gad,
but he will press on their heel. 20 “Asher’s food will be rich.
He will yield royal dainties. 21 “Naphtali is a doe set free,
who bears beautiful fawns.

22 “Joseph is a fruitful vine,
a fruitful vine by a spring.
His branches run over the wall. 23 The archers have sorely grieved him,
shot at him, and persecute him: 24 But his bow remained strong.
The arms of his hands were made strong,
by the hands of the Mighty One of Jacob,
(from there is the shepherd, the stone of Israel), 25 even by the God of your father, who will help you;
by the Almighty, who will bless you,
with blessings of heaven above,
blessings of the deep that lies below,
blessings of the breasts, and of the womb. 26 The blessings of your father have prevailed above the blessings of your ancestors,
above the boundaries of the ancient hills.
They will be on the head of Joseph,
on the crown of the head of him who is separated from his brothers. 27 “Benjamin is a ravenous wolf.
In the morning he will devour the prey.
At evening he will divide the spoil.”

The Death and Burial of Jacob

28 All these are the twelve tribes of Israel, and this is what their father spoke to them and blessed them. He blessed everyone according to his blessing. 29 He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place. 31 There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah: 32 the field and the cave that is therein, which was purchased from the children of Heth.” 33 When Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.

501 Joseph fell on his father’s face, wept on him, and kissed him. 2 Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel. 3 Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days. 4 When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, 5 ‘My father made me swear, saying, “Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan.” Now therefore, please let me go up and bury my father, and I will come again.’” 6 Pharaoh said, “Go up, and bury your father, just like he made you swear.”

7 Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt, 8 all the house of Joseph, his brothers, and his father’s house. Only their little ones, their flocks, and their herds, they left in the land of Goshen. 9 There went up with him both chariots and horsemen. It was a very great company. 10 They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation. He mourned for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore, its name was called Abel Mizraim, which is beyond the Jordan. 12 His sons did to him just as he commanded them, 13 for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre. 14 Joseph returned into Egypt—he, and his brothers, and all that went up with him to bury his father, after he had buried his father.

The Death of Joseph

15 When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him.” 16 They sent a message to Joseph, saying, “Your father commanded before he died, saying, 17 ‘You shall tell Joseph, “Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.”’ Now, please forgive the disobedience of the servants of the God of your father.” Joseph wept when they spoke to him. 18 His brothers also went and fell down before his face; and they said, “Behold, we are your servants.” 19 Joseph said to them, “Don’t be afraid, for am I in the place of God? 20 As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive. 21 Now therefore don’t be afraid. I will nourish you and your little ones.” He comforted them, and spoke kindly to them.

22 Joseph lived in Egypt, he, and his father’s house. Joseph lived one hundred ten years. 23 Joseph saw Ephraim’s children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph’s knees. 24 Joseph said to his brothers, “I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.” 25 Joseph took an oath of the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.

The Parable of the Mustard Seed

31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”

The Parable of the Leaven

33 He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures [1] of meal, until it was all leavened.”

Jesus' Use of Parables

34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them, 35 that it might be fulfilled which was spoken through the prophet, saying,

“I will open my mouth in parables;
I will utter things hidden from the foundation of the world.” [2]

Jesus Explains the Parable of the Wheat and the Tares

36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.” 37 He answered them, “He who sows the good seed is the Son of Man, 38 the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one. 39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. 41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, 42 and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 43 Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

The Hidden Treasure

44 “Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

The Pearl of Great Price

45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, 46 who having found one pearl of great price, he went and sold all that he had, and bought it.

The Net

47 “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, 48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. 49 So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, 50 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”

Treasures New and Old

51 Jesus said to them, “Have you understood all these things?”

They answered him, “Yes, Lord.” 52 He said to them, “Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

Jesus Rejected at Nazareth

53 It happened that when Jesus had finished these parables, he departed from there. 54 Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works? 55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas [3]? 56 Aren’t all of his sisters with us? Where then did this man get all of these things?” 57 They were offended by him.

But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.” 58 He didn’t do many mighty works there because of their unbelief.

Matthew Henry's Commentary on Matthew 13:31-58

Commentary on Matthew 13:31-35

(Read Matthew 13:31-35)

The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. The preaching of the gospel works like leaven in the hearts of those who receive it. The leaven works certainly, so does the word, yet gradually. It works silently, and without being seen, Romans 6:13. From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? and in holy principles and habits?

Commentary on Matthew 13:36-52

(Read Matthew 13:36-52)

Here are four parables. 1. That of the treasure hid in the field. Many slight the gospel, because they look only upon the surface of the field. But all who search the Scriptures, so as in them to find Christ and eternal life, John 5:39, will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. 2. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. A man may buy gold too dear, but not this Pearl of great price. When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. 3. The world is a vast sea, and men, in their natural state, are like the fishes. Preaching the gospel is casting a net into this sea, to catch something out of it, for His glory who has the sovereignty of this sea. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. 4. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. Old experiences and new observations, all have their use. Our place is at Christ's feet, and we must daily learn old lessons over again, and new ones also.

Commentary on Matthew 13:53-58

(Read Matthew 13:53-58)

Christ repeats his offer to those who have repulsed them. They upbraid him, Is not this the carpenter's son? Yes, it is true he was reputed to be so; and no disgrace to be the son of an honest tradesman; they should have respected him the more because he was one of themselves, but therefore they despised him. He did not many mighty works there, because of their unbelief. Unbelief is the great hinderance to Christ's favours. Let us keep faithful to him as the Saviour who has made our peace with God.