161 Now Sarai, Abram’s wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar. 2 Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my handmaid. It may be that I will obtain children by her.” Abram listened to the voice of Sarai. 3 Sarai, Abram’s wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes. 5 Sarai said to Abram, “This wrong is your fault. I gave my handmaid into your bosom, and when she saw that she had conceived, I was despised in her eyes. Yahweh judge between me and you.” 6 But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.
7 The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur. 8 He said, “Hagar, Sarai’s handmaid, where did you come from? Where are you going?”
She said, “I am fleeing from the face of my mistress Sarai.” 9 The angel of Yahweh said to her, “Return to your mistress, and submit yourself under her hands.”
10 The angel of Yahweh said to her, “I will greatly multiply your seed, that they will not be numbered for multitude.” 11 The angel of Yahweh said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12 He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposite all of his brothers.” 13 She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” 14 Therefore the well was called Beer Lahai Roi. [1] Behold, it is between Kadesh and Bered.
15 Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.
171 When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, “I am God Almighty. Walk before me, and be blameless. 2 I will make my covenant between me and you, and will multiply you exceedingly.” 3 Abram fell on his face. God talked with him, saying,
4 “As for me, behold, my covenant is with you. You will be the father of a multitude of nations. 5 Neither will your name any more be called Abram, but your name will be Abraham; for I have made you the father of a multitude of nations. 6 I will make you exceedingly fruitful, and I will make nations of you. Kings will come out of you.
7 I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you. 8 I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God.” 9 God said to Abraham, “As for you, you will keep my covenant, you and your seed after you throughout their generations. 10 This is my covenant, which you shall keep, between me and you and your seed after you. Every male among you shall be circumcised. 11 You shall be circumcised in the flesh of your foreskin. It will be a token of the covenant between me and you. 12 He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed. 13 He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant. 14 The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant.”
15 God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah. 16 I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her.” 17 Then Abraham fell on his face, and laughed, and said in his heart, “Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?” 18 Abraham said to God, “Oh that Ishmael might live before you!” 19 God said, “No, but Sarah, your wife, will bear you a son. You shall call his name Isaac. [2] I will establish my covenant with him for an everlasting covenant for his seed after him. 20 As for Ishmael, I have heard you. Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly. He will become the father of twelve princes, and I will make him a great nation. 21 But my covenant I establish with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished talking with him, God went up from Abraham.
23 Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham’s house, and circumcised the flesh of their foreskin in the same day, as God had said to him. 24 Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin. 25 Ishmael, his son, was thirteen years old when he was circumcised in the flesh of his foreskin. 26 In the same day both Abraham and Ishmael, his son, were circumcised. 27 All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
27 “You have heard that it was said, [3] ‘You shall not commit adultery;’ [4] 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. [5] 30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. [6]
31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ [7] 32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
33 “Again you have heard that it was said to them of old time, ‘You shall not make false vows, but shall perform to the Lord your vows,’ 34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shall you swear by your head, for you can’t make one hair white or black. 37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ [8] 39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40 If anyone sues you to take away your coat, let him have your cloak also. 41 Whoever compels you to go one mile, go with him two. 42 Give to him who asks you, and don’t turn away him who desires to borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor, [9] and hate your enemy. [10]’ 44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, 45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same? 47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.
(Read Matthew 5:27-32)
Victory over the desires of the heart, must be attended with painful exertions. But it must be done. Every thing is bestowed to save us from our sins, not in them. All our senses and powers must be kept from those things which lead to transgression. Those who lead others into temptation to sin, by dress or in other ways, or leave them in it, or expose them to it, make themselves guilty of their sin, and will be accountable for it. If painful operations are submitted to, that our lives may be saved, what ought our minds to shrink from, when the salvation of our souls is concerned? There is tender mercy under all the Divine requirements, and the grace and consolations of the Spirit will enable us to attend to them.
(Read Matthew 5:33-37)
There is no reason to consider that solemn oaths in a court of justice, or on other proper occasions, are wrong, provided they are taken with due reverence. But all oaths taken without necessity, or in common conversation, must be sinful, as well as all those expressions which are appeals to God, though persons think thereby to evade the guilt of swearing. The worse men are, the less they are bound by oaths; the better they are, the less there is need for them. Our Lord does not enjoin the precise terms wherein we are to affirm or deny, but such a constant regard to truth as would render oaths unnecessary.
(Read Matthew 5:38-42)
The plain instruction is, Suffer any injury that can be borne, for the sake of peace, committing your concerns to the Lord's keeping. And the sum of all is, that Christians must avoid disputing and striving. If any say, Flesh and blood cannot pass by such an affront, let them remember, that flesh and blood shall not inherit the kingdom of God; and those who act upon right principles will have most peace and comfort.
(Read Matthew 5:43-48)
The Jewish teachers by "neighbour" understood only those who were of their own country, nation, and religion, whom they were pleased to look upon as their friends. The Lord Jesus teaches that we must do all the real kindness we can to all, especially to their souls. We must pray for them. While many will render good for good, we must render good for evil; and this will speak a nobler principle than most men act by. Others salute their brethren, and embrace those of their own party, and way, and opinion, but we must not so confine our respect. It is the duty of Christians to desire, and aim at, and press towards perfection in grace and holiness. And therein we must study to conform ourselves to the example of our heavenly Father, 1 Peter 1:15,16. Surely more is to be expected from the followers of Christ than from others; surely more will be found in them than in others. Let us beg of God to enable us to prove ourselves his children.
