The Cities of Refuge

191 When Yahweh your God shall cut off the nations, whose land Yahweh your God gives you, and you succeed them, and dwell in their cities, and in their houses; 2 you shall set apart three cities for you in the midst of your land, which Yahweh your God gives you to possess it. 3 You shall prepare you the way, and divide the borders of your land, which Yahweh your God causes you to inherit, into three parts, that every manslayer may flee there. 4 This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn’t hate him in time past; 5 as when a man goes into the forest with his neighbor to chop wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live: 6 lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn’t hate him in time past. 7 Therefore I command you, saying, You shall set apart three cities for yourselves. 8 If Yahweh your God enlarges your border, as he has sworn to your fathers, and gives you all the land which he promised to give to your fathers; 9 if you keep all this commandment to do it, which I command you this day, to love Yahweh your God, and to walk ever in his ways; then you shall add three cities more for yourselves, besides these three: 10 that innocent blood not be shed in the midst of your land, which Yahweh your God gives you for an inheritance, and so blood be on you. 11 But if any man hates his neighbor, and lies in wait for him, and rises up against him, and strikes him mortally so that he dies, and he flees into one of these cities; 12 then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die. 13 Your eye shall not pity him, but you shall put away the innocent blood from Israel, that it may go well with you.

14 You shall not remove your neighbor’s landmark, which they of old time have set, in your inheritance which you shall inherit, in the land that Yahweh your God gives you to possess it.

The Law concerning Witnesses

15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. 16 If an unrighteous witness rise up against any man to testify against him of wrongdoing, 17 then both the men, between whom the controversy is, shall stand before Yahweh, before the priests and the judges who shall be in those days; 18 and the judges shall make diligent inquisition: and, behold, if the witness is a false witness, and has testified falsely against his brother; 19 then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. 20 Those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of you. 21 Your eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

The Laws concerning War

201 When you go forth to battle against your enemies, and see horses, and chariots, and a people more than you, you shall not be afraid of them; for Yahweh your God is with you, who brought you up out of the land of Egypt. 2 It shall be, when you draw near to the battle, that the priest shall approach and speak to the people, 3 and shall tell them, “Hear, Israel, you draw near this day to battle against your enemies: don’t let your heart faint; don’t be afraid, nor tremble, neither be scared of them; 4 for Yahweh your God is he who goes with you, to fight for you against your enemies, to save you.” 5 The officers shall speak to the people, saying, “What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it. 6 What man is there who has planted a vineyard, and has not used its fruit? Let him go and return to his house, lest he die in the battle, and another man use its fruit. 7 What man is there who has pledged to be married a wife, and has not taken her? Let him go and return to his house, lest he die in the battle, and another man take her.” 8 The officers shall speak further to the people, and they shall say, “What man is there who is fearful and fainthearted? Let him go and return to his house, lest his brother’s heart melt as his heart.” 9 It shall be, when the officers have made an end of speaking to the people, that they shall appoint captains of armies at the head of the people.

10 When you draw near to a city to fight against it, then proclaim peace to it. 11 It shall be, if it makes you answer of peace, and opens to you, then it shall be, that all the people who are found therein shall become tributary to you, and shall serve you. 12 If it will make no peace with you, but will make war against you, then you shall besiege it: 13 and when Yahweh your God delivers it into your hand, you shall strike every male of it with the edge of the sword: 14 but the women, and the little ones, and the livestock, and all that is in the city, even all its spoil, you shall take for a prey to yourself; and you shall eat the spoil of your enemies, which Yahweh your God has given you. 15 Thus you shall do to all the cities which are very far off from you, which are not of the cities of these nations. 16 But of the cities of these peoples, that Yahweh your God gives you for an inheritance, you shall save alive nothing that breathes; 17 but you shall utterly destroy them: the Hittite, and the Amorite, the Canaanite, and the Perizzite, the Hivite, and the Jebusite; as Yahweh your God has commanded you; 18 that they not teach you to do after all their abominations, which they have done to their gods; so would you sin against Yahweh your God. 19 When you shall besiege a city a long time, in making war against it to take it, you shall not destroy its trees by wielding an axe against them; for you may eat of them, and you shall not cut them down; for is the tree of the field man, that it should be besieged of you? 20 Only the trees of which you know that they are not trees for food, you shall destroy and cut them down; and you shall build bulwarks against the city that makes war with you, until it fall.

Settlement for an Unknown Murderer's Crime

211 If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn’t known who has struck him; 2 then your elders and your judges shall come forth, and they shall measure to the cities which are around him who is slain: 3 and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn’t been worked with, and which has not drawn in the yoke; 4 and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley. 5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be. 6 All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley; 7 and they shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it. 8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don’t allow innocent blood to remain in the midst of your people Israel.” The blood shall be forgiven them. 9 So you shall put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.

Various Laws

10 When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive, 11 and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife; 12 then you shall bring her home to your house; and she shall shave her head, and pare her nails; 13 and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife. 14 It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.

15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated; 16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn: 17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.

18 If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them; 19 then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place; 20 and they shall tell the elders of his city, “This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.” 21 All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear. 22 If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree; 23 his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don’t defile your land which Yahweh your God gives you for an inheritance.

21 Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it. 22 For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones. 23 But you watch.

“Behold, I have told you all things beforehand.

The Coming of the Son of Man

24 But in those days, after that oppression, the sun will be darkened, the moon will not give its light, 25 the stars will be falling from the sky, and the powers that are in the heavens will be shaken. [1] 26 Then they will see the Son of Man coming in clouds with great power and glory. 27 Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.

28 “Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near; 29 even so you also, when you see these things coming to pass, know that it is near, at the doors. 30 Most certainly I say to you, this generation [2] will not pass away until all these things happen. 31 Heaven and earth will pass away, but my words will not pass away. 32 But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Watch, keep alert, and pray; for you don’t know when the time is. 34 “It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. 35 Watch therefore, for you don’t know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning; 36 lest coming suddenly he might find you sleeping. 37 What I tell you, I tell all: Watch.”

Matthew Henry's Commentary on Mark 13:21-37

Commentary on Mark 13:14-23

(Read Mark 13:14-23)

The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls.

Commentary on Mark 13:24-27

(Read Mark 13:24-27)

The disciples had confounded the destruction of Jerusalem and the end of the world. This mistake Christ set right, and showed that the day of Christ's coming, and the day of judgment, shall be after that tribulation. Here he foretells the final dissolution of the present frame and fabric of the world. Also, the visible appearance of the Lord Jesus coming in the clouds, and the gathering together of all the elect to him.

Commentary on Mark 13:28-37

(Read Mark 13:28-37)

We have the application of this prophetic sermon. As to the destruction of Jerusalem, expect it to come very shortly. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. Christ, as God, could not be ignorant of anything; but the Divine wisdom which dwelt in our Saviour, communicated itself to his human soul according to the Divine pleasure. As to both, our duty is to watch and pray. Our Lord Jesus, when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. This applies to Christ's coming to us at our death, as well as to the general judgment. We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Our great care must be, that, whenever our Lord comes, he may not find us secure, indulging in ease and sloth, mindless of our work and duty. He says to all, Watch, that you may be found in peace, without spot, and blameless.