131 If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder, 2 and the sign or the wonder come to pass, of which he spoke to you, saying, “Let us go after other gods” (which you have not known) “and let us serve them;” 3 you shall not listen to the words of that prophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul. 4 You shall walk after Yahweh your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cleave to him. 5 That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So you shall put away the evil from the midst of you.
6 If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, “Let us go and serve other gods,” which you have not known, you, nor your fathers; 7 of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth; 8 you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him: 9 but you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people. 10 You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage. 11 All Israel shall hear, and fear, and shall not do any more such wickedness as this is in the midst of you.
12 If you shall hear tell concerning one of your cities, which Yahweh your God gives you to dwell there, saying, 13 Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, “Let us go and serve other gods,” which you have not known; 14 then you shall inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is done in the midst of you, 15 you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and its livestock, with the edge of the sword. 16 You shall gather all its spoil into the midst of its street, and shall burn with fire the city, and all its spoil every whit, to Yahweh your God: and it shall be a heap forever; it shall not be built again. 17 There shall cleave nothing of the devoted thing to your hand; that Yahweh may turn from the fierceness of his anger, and show you mercy, and have compassion on you, and multiply you, as he has sworn to your fathers; 18 when you shall listen to the voice of Yahweh your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of Yahweh your God.
141 You are the children of Yahweh your God: you shall not cut yourselves, nor make any baldness between your eyes for the dead. 2 For you are a holy people to Yahweh your God, and Yahweh has chosen you to be a people for his own possession, above all peoples who are on the face of the earth.
3 You shall not eat any abominable thing. 4 These are the animals which you may eat: the ox, the sheep, and the goat, 5 the hart, and the gazelle, and the roebuck, and the wild goat, and the ibex, and the antelope, and the chamois. 6 Every animal that parts the hoof, and has the hoof cloven in two, and chews the cud, among the animals, that may you eat. 7 Nevertheless these you shall not eat of them that chew the cud, or of those who have the hoof cloven: the camel, and the hare, and the rabbit; because they chew the cud but don’t part the hoof, they are unclean to you. 8 The pig, because it has a split hoof but doesn’t chew the cud, is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch. 9 These you may eat of all that are in the waters: whatever has fins and scales may you eat; 10 and whatever doesn’t have fins and scales you shall not eat; it is unclean to you. 11 Of all clean birds you may eat. 12 But these are they of which you shall not eat: the eagle, and the vulture, and the osprey, 13 and the red kite, and the falcon, and the kite after its kind, 14 and every raven after its kind, 15 and the ostrich, and the owl, and the seagull, and the hawk after its kind, 16 the little owl, and the great owl, and the horned owl, 17 and the pelican, and the vulture, and the cormorant, 18 and the stork, and the heron after its kind, and the hoopoe, and the bat. 19 All winged creeping things are unclean to you: they shall not be eaten. 20 Of all clean birds you may eat. 21 You shall not eat of anything that dies of itself: you may give it to the foreigner living among you who is within your gates, that he may eat it; or you may sell it to a foreigner: for you are a holy people to Yahweh your God. You shall not boil a young goat in its mother’s milk.
22 You shall surely tithe all the increase of your seed, that which comes forth from the field year by year. 23 You shall eat before Yahweh your God, in the place which he shall choose, to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Yahweh your God always. 24 If the way is too long for you, so that you are not able to carry it, because the place is too far from you, which Yahweh your God shall choose, to set his name there, when Yahweh your God shall bless you; 25 then you shall turn it into money, and bind up the money in your hand, and shall go to the place which Yahweh your God shall choose: 26 and you shall bestow the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before Yahweh your God, and you shall rejoice, you and your household. 27 The Levite who is within your gates, you shall not forsake him; for he has no portion nor inheritance with you. 28 At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates: 29 and the Levite, because he has no portion nor inheritance with you, and the foreigner living among you, and the fatherless, and the widow, who are within your gates, shall come, and shall eat and be satisfied; that Yahweh your God may bless you in all the work of your hand which you do.
151 At the end of every seven years you shall make a release. 2 This is the manner of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Yahweh’s release has been proclaimed. 3 Of a foreigner you may exact it: but whatever of your is with your brother your hand shall release. 4 However there shall be no poor with you; (for Yahweh will surely bless you in the land which Yahweh your God gives you for an inheritance to possess it;) 5 if only you diligently listen to the voice of Yahweh your God, to observe to do all this commandment which I command you this day. 6 For Yahweh your God will bless you, as he promised you: and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.
7 If a poor man, one of your brothers, is with you within any of your gates in your land which Yahweh your God gives you, you shall not harden your heart, nor shut your hand from your poor brother; 8 but you shall surely open your hand to him, and shall surely lend him sufficient for his need in that which he wants. 9 Beware that there not be a base thought in your heart, saying, “The seventh year, the year of release, is at hand;” and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you. 10 You shall surely give him, and your heart shall not be grieved when you give to him; because that for this thing Yahweh your God will bless you in all your work, and in all that you put your hand to. 11 For the poor will never cease out of the land: therefore I command you, saying, You shall surely open your hand to your brother, to your needy, and to your poor, in your land.
12 If your brother, a Hebrew man, or a Hebrew woman, is sold to you, and serves you six years; then in the seventh year you shall let him go free from you. 13 When you let him go free from you, you shall not let him go empty: 14 you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress; as Yahweh your God has blessed you, you shall give to him. 15 You shall remember that you were a bondservant in the land of Egypt, and Yahweh your God redeemed you: therefore I command you this thing today. 16 It shall be, if he tells you, “I will not go out from you;” because he loves you and your house, because he is well with you; 17 then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise. 18 It shall not seem hard to you, when you let him go free from you; for to the double of the hire of a hireling has he served you six years: and Yahweh your God will bless you in all that you do.
19 All the firstborn males that are born of your herd and of your flock you shall sanctify to Yahweh your God: you shall do no work with the firstborn of your herd, nor shear the firstborn of your flock. 20 You shall eat it before Yahweh your God year by year in the place which Yahweh shall choose, you and your household. 21 If it have any blemish, as if it be lame or blind, any ill blemish whatever, you shall not sacrifice it to Yahweh your God. 22 You shall eat it within your gates: the unclean and the clean shall eat it alike, as the gazelle, and as the hart. 23 Only you shall not eat its blood; you shall pour it out on the ground as water.
28 One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” 29 Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one: 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ [1] This is the first commandment. 31 The second is like this, ‘You shall love your neighbor as yourself.’ [2] There is no other commandment greater than these.” 32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he, 33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” 34 When Jesus saw that he answered wisely, he said to him, “You are not far from the Kingdom of God.”
No one dared ask him any question after that.
35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36 For David himself said in the Holy Spirit,
‘The Lord said to my Lord,
“Sit at my right hand,
until I make your enemies the footstool of your feet.”’ [3] 37 Therefore David himself calls him Lord, so how can he be his son?”
The common people heard him gladly.
38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, 39 and the best seats in the synagogues, and the best places at feasts: 40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. 42 A poor widow came, and she cast in two small brass coins, [4] which equal a quadrans coin. [5] 43 He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, 44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
(Read Mark 12:28-34)
Those who sincerely desire to be taught their duty, Christ will guide in judgment, and teach his way. He tells the scribe that the great commandment, which indeed includes all, is, that of loving God with all our hearts. Wherever this is the ruling principle in the soul, there is a disposition to every other duty. Loving God with all our heart, will engage us to every thing by which he will be pleased. The sacrifices only represented the atonements for men's transgressions of the moral law; they were of no power except as they expressed repentance and faith in the promised Saviour, and as they led to moral obedience. And because we have not thus loved God and man, but the very reverse, therefore we are condemned sinners; we need repentance, and we need mercy. Christ approved what the scribe said, and encouraged him. He stood fair for further advance; for this knowledge of the law leads to conviction of sin, to repentance, to discovery of our need of mercy, and understanding the way of justification by Christ.
(Read Mark 12:35-40)
When we attend to what the Scriptures declare, as to the person and offices of Christ, we shall be led to confess him as our Lord and God; to obey him as our exalted Redeemer. If the common people hear these things gladly, while the learned and distinguished oppose, the former are happy, and the latter to be pitied. And as sin, disguised with a show of piety, is double iniquity, so its doom will be doubly heavy.
(Read Mark 12:41-44)
Let us not forget that Jesus still sees the treasury. He knows how much, and from what motives, men give to his cause. He looks at the heart, and what our views are, in giving alms; and whether we do it as unto the Lord, or only to be seen of men. It is so rare to find any who would not blame this widow, that we cannot expect to find many who will do like to her; and yet our Saviour commends her, therefore we are sure that she did well and wisely. The feeble efforts of the poor to honour their Saviour, will be commended in that day, when the splendid actions of unbelievers will be exposed to contempt.
