321 After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself. 2 When Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem, 3 he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city; and they helped him. 4 So there was gathered much people together, and they stopped all the springs, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water? 5 He took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall outside, and strengthened Millo in the city of David, and made weapons and shields in abundance. 6 He set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spoke comfortably to them, saying, 7 Be strong and of good courage, don’t be afraid nor dismayed for the king of Assyria, nor for all the multitude who is with him; for there is a greater with us than with him: 8 with him is an arm of flesh; but with us is Yahweh our God to help us, and to fight our battles. The people rested themselves on the words of Hezekiah king of Judah.
9 After this did Sennacherib king of Assyria send his servants to Jerusalem, (now he was before Lachish, and all his power with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying, 10 Thus says Sennacherib king of Assyria, In whom do you trust, that you abide the siege in Jerusalem? 11 Doesn’t Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Yahweh our God will deliver us out of the hand of the king of Assyria? 12 Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and on it you shall burn incense? 13 Don’t you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand? 14 Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand? 15 Now therefore don’t let Hezekiah deceive you, nor persuade you after this manner, neither believe you him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand? 16 His servants spoke yet more against Yahweh God, and against his servant Hezekiah. 17 He wrote also letters, to rail on Yahweh, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand. 18 They cried with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them, and to trouble them; that they might take the city. 19 They spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.
20 Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven. 21 Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he was come into the house of his god, those who came forth from his own bowels killed him there with the sword. 22 Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side. 23 Many brought gifts to Yahweh to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
24 In those days Hezekiah was sick even to death: and he prayed to Yahweh; and he spoke to him, and gave him a sign. 25 But Hezekiah didn’t render again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem. 26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Yahweh didn’t come on them in the days of Hezekiah.
27 Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels; 28 storehouses also for the increase of grain and new wine and oil; and stalls for all manner of animals, and flocks in folds. 29 Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance. 30 This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. Hezekiah prospered in all his works. 31 However in the business of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
32 Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel. 33 Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.
331 Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem. 2 He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel. 3 For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baals, and made Asheroth, and worshiped all the army of the sky, and served them. 4 He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem shall my name be forever. 5 He built altars for all the army of the sky in the two courts of the house of Yahweh. 6 He also made his children to pass through the fire in the valley of the son of Hinnom; and he practiced sorcery, and used enchantments, and practiced sorcery, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger. 7 He set the engraved image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever: 8 neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses. 9 Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Yahweh destroyed before the children of Israel. 10 Yahweh spoke to Manasseh, and to his people; but they gave no heed.
11 Therefore Yahweh brought on them the captains of the army of the king of Assyria, who took Manasseh in chains, and bound him with fetters, and carried him to Babylon. 12 When he was in distress, he begged Yahweh his God, and humbled himself greatly before the God of his fathers. 13 He prayed to him; and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Yahweh he was God. 14 Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he encircled Ophel with it, and raised it up to a very great height: and he put valiant captains in all the fortified cities of Judah. 15 He took away the foreign gods, and the idol out of the house of Yahweh, and all the altars that he had built in the mountain of the house of Yahweh, and in Jerusalem, and cast them out of the city. 16 He built up the altar of Yahweh, and offered thereon sacrifices of peace offerings and of thanksgiving, and commanded Judah to serve Yahweh, the God of Israel. 17 Nevertheless the people sacrificed still in the high places, but only to Yahweh their God. 18 Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel. 19 His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself: behold, they are written in the history of Hozai. 20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his place.
21 Amon was twenty-two years old when he began to reign; and he reigned two years in Jerusalem. 22 He did that which was evil in the sight of Yahweh, as did Manasseh his father; and Amon sacrificed to all the engraved images which Manasseh his father had made, and served them. 23 He didn’t humble himself before Yahweh, as Manasseh his father had humbled himself; but this same Amon trespassed more and more. 24 His servants conspired against him, and put him to death in his own house. 25 But the people of the land killed all those who had conspired against king Amon; and the people of the land made Josiah his son king in his place.
19 The high priest therefore asked Jesus about his disciples, and about his teaching. 20 Jesus answered him, “I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret. 21 Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said.” 22 When he had said this, one of the officers standing by slapped Jesus with his hand, saying, “Do you answer the high priest like that?” 23 Jesus answered him, “If I have spoken evil, testify of the evil; but if well, why do you beat me?” 24 Annas sent him bound to Caiaphas, the high priest.
25 Now Simon Peter was standing and warming himself. They said therefore to him, “You aren’t also one of his disciples, are you?”
He denied it, and said, “I am not.” 26 One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” 27 Peter therefore denied it again, and immediately the rooster crowed.
28 They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover. 29 Pilate therefore went out to them, and said, “What accusation do you bring against this man?” 30 They answered him, “If this man weren’t an evildoer, we wouldn’t have delivered him up to you.” 31 Pilate therefore said to them, “Take him yourselves, and judge him according to your law.”
Therefore the Jews said to him, “It is not lawful for us to put anyone to death,” 32 that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die. 33 Pilate therefore entered again into the Praetorium, called Jesus, and said to him, “Are you the King of the Jews?” 34 Jesus answered him, “Do you say this by yourself, or did others tell you about me?” 35 Pilate answered, “I’m not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?” 36 Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.” 37 Pilate therefore said to him, “Are you a king then?”
Jesus answered, “You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice.” 38 Pilate said to him, “What is truth?”
When he had said this, he went out again to the Jews, and said to them, “I find no basis for a charge against him.
39 But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?” 40 Then they all shouted again, saying, “Not this man, but Barabbas!” Now Barabbas was a robber.
(Read John 18:13-27)
Simon Peter denied his Master. The particulars have been noticed in the remarks on the other Gospels. The beginning of sin is as the letting forth of water. The sin of lying is a fruitful sin; one lie needs another to support it, and that another. If a call to expose ourselves to danger be clear, we may hope God will enable us to honour him; if it be not, we may fear that God will leave us to shame ourselves. They said nothing concerning the miracles of Jesus, by which he had done so much good, and which proved his doctrine. Thus the enemies of Christ, whilst they quarrel with his truth, wilfully shut their eyes against it. He appeals to those who heard him. The doctrine of Christ may safely appeal to all that know it, and those who judge in truth bear witness to it. Our resentment of injuries must never be passionate. He reasoned with the man that did him the injury, and so may we.
(Read John 18:28-32)
It was unjust to put one to death who had done so much good, therefore the Jews were willing to save themselves from reproach. Many fear the scandal of an ill thing, more than the sin of it. Christ had said he should be delivered to the Gentiles, and they should put him to death; hereby that saying was fulfilled. He had said that he should be crucified, lifted up. If the Jews had judged him by their law, he had been stoned; crucifying never was used among the Jews. It is determined concerning us, though not discovered to us, what death we shall die: this should free us from disquiet about that matter. Lord, what, when, and how, thou hast appointed.
(Read John 18:33-40)
Art thou the King of the Jews? that King of the Jews who has been so long expected? Messiah the Prince; art thou he? Dost thou call thyself so, and wouldest thou be thought so? Christ answered this question with another; not for evasion, but that Pilate might consider what he did. He never took upon him any earthly power, never were any traitorous principles or practices laid to him. Christ gave an account of the nature of his kingdom. Its nature is not worldly; it is a kingdom within men, set up in their hearts and consciences; its riches spiritual, its power spiritual, and it glory within. Its supports are not worldly; its weapons are spiritual; it needed not, nor used, force to maintain and advance it, nor opposed any kingdom but that of sin and Satan. Its object and design are not worldly. When Christ said, I am the Truth, he said, in effect, I am a King. He conquers by the convincing evidence of truth; he rules by the commanding power of truth. The subjects of this kingdom are those that are of the truth. Pilate put a good question, he said, What is truth? When we search the Scriptures, and attend the ministry of the word, it must be with this inquiry, What is truth? and with this prayer, Lead me in thy truth; into all truth. But many put this question, who have not patience to preserve in their search after truth; or not humility enough to receive it. By this solemn declaration of Christ's innocence, it appears, that though the Lord Jesus was treated as the worst of evil-doers, he never deserved such treatment. But it unfolds the design of his death; that he died as a Sacrifice for our sins. Pilate was willing to please all sides; and was governed more by worldly wisdom than by the rules of justice. Sin is a robber, yet is foolishly chosen by many rather than Christ, who would truly enrich us. Let us endeavour to make our accusers ashamed as Christ did; and let us beware of crucifying Christ afresh.
