11 In the first year of King Cyrus of Persia, in order that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of King Cyrus of Persia so that he sent a herald throughout all his kingdom, and also in a written edict declared: 2 "Thus says King Cyrus of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem in Judah. 3 Any of those among you who are of his people-may their God be with them!-are now permitted to go up to Jerusalem in Judah, and rebuild the house of the Lord, the God of Israel-he is the God who is in Jerusalem; 4 and let all survivors, in whatever place they reside, be assisted by the people of their place with silver and gold, with goods and with animals, besides freewill offerings for the house of God in Jerusalem."
5 The heads of the families of Judah and Benjamin, and the priests and the Levites-everyone whose spirit God had stirred-got ready to go up and rebuild the house of the Lord in Jerusalem. 6 All their neighbors aided them with silver vessels, with gold, with goods, with animals, and with valuable gifts, besides all that was freely offered. 7 King Cyrus himself brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. 8 King Cyrus of Persia had them released into the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9 And this was the inventory: gold basins, thirty; silver basins, one thousand; knives, [1] twenty-nine; 10 gold bowls, thirty; other silver bowls, four hundred ten; other vessels, one thousand; 11 the total of the gold and silver vessels was five thousand four hundred. All these Sheshbazzar brought up, when the exiles were brought up from Babylonia to Jerusalem.
21 Now these were the people of the province who came from those captive exiles whom King Nebuchadnezzar of Babylon had carried captive to Babylonia; they returned to Jerusalem and Judah, all to their own towns. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the Israelite people: 3 the descendants of Parosh, two thousand one hundred seventy-two. 4 Of Shephatiah, three hundred seventy-two. 5 Of Arah, seven hundred seventy-five. 6 Of Pahath-moab, namely the descendants of Jeshua and Joab, two thousand eight hundred twelve. 7 Of Elam, one thousand two hundred fifty-four. 8 Of Zattu, nine hundred forty-five. 9 Of Zaccai, seven hundred sixty. 10 Of Bani, six hundred forty-two. 11 Of Bebai, six hundred twenty-three. 12 Of Azgad, one thousand two hundred twenty-two. 13 Of Adonikam, six hundred sixty-six. 14 Of Bigvai, two thousand fifty-six. 15 Of Adin, four hundred fifty-four. 16 Of Ater, namely of Hezekiah, ninety-eight. 17 Of Bezai, three hundred twenty-three. 18 Of Jorah, one hundred twelve. 19 Of Hashum, two hundred twenty-three. 20 Of Gibbar, ninety-five. 21 Of Bethlehem, one hundred twenty-three. 22 The people of Netophah, fifty-six. 23 Of Anathoth, one hundred twenty-eight. 24 The descendants of Azmaveth, forty-two. 25 Of Kiriatharim, Chephirah, and Beeroth, seven hundred forty-three. 26 Of Ramah and Geba, six hundred twenty-one. 27 The people of Michmas, one hundred twenty-two. 28 Of Bethel and Ai, two hundred twenty-three. 29 The descendants of Nebo, fifty-two. 30 Of Magbish, one hundred fifty-six. 31 Of the other Elam, one thousand two hundred fifty-four. 32 Of Harim, three hundred twenty. 33 Of Lod, Hadid, and Ono, seven hundred twenty-five. 34 Of Jericho, three hundred forty-five. 35 Of Senaah, three thousand six hundred thirty.
36 The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred seventy-three. 37 Of Immer, one thousand fifty-two. 38 Of Pashhur, one thousand two hundred forty-seven. 39 Of Harim, one thousand seventeen. 40 The Levites: the descendants of Jeshua and Kadmiel, of the descendants of Hodaviah, seventy-four. 41 The singers: the descendants of Asaph, one hundred twenty-eight. 42 The descendants of the gatekeepers: of Shallum, of Ater, of Talmon, of Akkub, of Hatita, and of Shobai, in all one hundred thirty-nine. 43 The temple servants: the descendants of Ziha, Hasupha, Tabbaoth, 44 Keros, Siaha, Padon, 45 Lebanah, Hagabah, Akkub, 46 Hagab, Shamlai, Hanan, 47 Giddel, Gahar, Reaiah, 48 Rezin, Nekoda, Gazzam, 49 Uzza, Paseah, Besai, 50 Asnah, Meunim, Nephisim, 51 Bakbuk, Hakupha, Harhur, 52 Bazluth, Mehida, Harsha, 53 Barkos, Sisera, Temah, 54 Neziah, and Hatipha. 55 The descendants of Solomon's servants: Sotai, Hassophereth, Peruda, 56 Jaalah, Darkon, Giddel, 57 Shephatiah, Hattil, Pochereth-hazzebaim, and Ami. 58 All the temple servants and the descendants of Solomon's servants were three hundred ninety-two. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their families or their descent, whether they belonged to Israel: 60 the descendants of Delaiah, Tobiah, and Nekoda, six hundred fifty-two. 61 Also, of the descendants of the priests: the descendants of Habaiah, Hakkoz, and Barzillai (who had married one of the daughters of Barzillai the Gileadite, and was called by their name). 62 These looked for their entries in the genealogical records, but they were not found there, and so they were excluded from the priesthood as unclean; 63 the governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim.
64 The whole assembly together was forty-two thousand three hundred sixty, 65 besides their male and female servants, of whom there were seven thousand three hundred thirty-seven; and they had two hundred male and female singers. 66 They had seven hundred thirty-six horses, two hundred forty-five mules, 67 four hundred thirty-five camels, and six thousand seven hundred twenty donkeys. 68 As soon as they came to the house of the Lord in Jerusalem, some of the heads of families made freewill offerings for the house of God, to erect it on its site. 69 According to their resources they gave to the building fund sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priestly robes. 70 The priests, the Levites, and some of the people lived in Jerusalem and its vicinity; and the singers, the gatekeepers, and the temple servants lived in their towns, and all Israel in their towns.
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. 24 So they said to one another, "Let us not tear it, but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots." 25 And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son." 27 Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty." 29 A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. 30 When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit.
31 Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. 32 Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. 35 (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) 36 These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken." 37 And again another passage of scripture says, "They will look on the one whom they have pierced."
38 After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. 40 They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. 41 Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. 42 And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
(Read John 19:19-30)
Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be fulfilled. Christ tenderly provided for his mother at his death. Sometimes, when God removes one comfort from us, he raises up another for us, where we looked not for it. Christ's example teaches all men to honour their parents in life and death; to provide for their wants, and to promote their comfort by every means in their power. Especially observe the dying word wherewith Jesus breathed out his soul. It is finished; that is, the counsels of the Father concerning his sufferings were now fulfilled. It is finished; all the types and prophecies of the Old Testament, which pointed at the sufferings of the Messiah, were accomplished. It is finished; the ceremonial law is abolished; the substance is now come, and all the shadows are done away. It is finished; an end is made of transgression by bringing in an everlasting righteousness. His sufferings were now finished, both those of his soul, and those of his body. It is finished; the work of man's redemption and salvation is now completed. His life was not taken from him by force, but freely given up.
(Read John 19:31-37)
A trial was made whether Jesus was dead. He died in less time than persons crucified commonly did. It showed that he had laid down his life of himself. The spear broke up the very fountains of life; no human body could survive such a wound. But its being so solemnly attested, shows there was something peculiar in it. The blood and water that flowed out, signified those two great benefits which all believers partake of through Christ, justification and sanctification; blood for atonement, water for purification. They both flow from the pierced side of our Redeemer. To Christ crucified we owe merit for our justification, and Spirit and grace for our sanctification. Let this silence the fears of weak Christians, and encourage their hopes; there came both water and blood out of Jesus' pierced side, both to justify and sanctify them. The Scripture was fulfilled, in Pilate's not allowing his legs to be broken, Exodus 12:46. May we ever look to Him, whom, by our sins, we have ignorantly and heedlessly pierced, nay, sometimes against convictions and mercies; and who shed from his wounded side both water and blood, that we might be justified and sanctified in his name.
(Read John 19:38-42)
Joseph of Arimathea was a disciple of Christ in secret. Disciples should openly own themselves; yet some, who in lesser trials have been fearful, in greater have been courageous. When God has work to do, he can find out such as are proper to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower. That grace which at first is like a bruised reed, may afterward resemble a strong cedar. Hereby these two rich men showed the value they had for Christ's person and doctrine, and that it was not lessened by the reproach of the cross. We must do our duty as the present day and opportunity are, and leave it to God to fulfil his promises in his own way and his own time. The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals; but he was with the rich in his death, as prophesied, Isaiah 53:9; these two circumstances it was very unlikely should ever be united in the same person. He was buried in a new sepulchre; therefore it could not be said that it was not he, but some other that rose. We also are here taught not to be particular as to the place of our burial. He was buried in the sepulchre next at hand. Here is the Sun of Righteousness set for a while, to rise again in greater glory, and then to set no more.
