11 These are the memoirs of Nehemiah son of Hacaliah. Nehemiah's Concern for Jerusalem In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes' reign, I was at the fortress of Susa. 2 Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem. 3 They said to me, "Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire." 4 When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven.
5 Then I said, "O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, 6 listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! 7 We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses. 8 "Please remember what you told your servant Moses: 'If you are unfaithful to me, I will scatter you among the nations. 9 But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth, I will bring you back to the place I have chosen for my name to be honored.' 10 "The people you rescued by your great power and strong hand are your servants. 11 OÂ Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me. Put it into his heart to be kind to me." In those days I was the king's cup-bearer.
21 Early the following spring, in the month of Nisan, during the twentieth year of King Artaxerxes' reign, I was serving the king his wine. I had never before appeared sad in his presence. 2 So the king asked me, "Why are you looking so sad? You don't look sick to me. You must be deeply troubled." Then I was terrified, 3 but I replied, "Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire." 4 The king asked, "Well, how can I help you?" With a prayer to the God of heaven, 5 I replied, "If it please the king, and if you are pleased with me, your servant, send me to Judah to rebuild the city where my ancestors are buried." 6 The king, with the queen sitting beside him, asked, "How long will you be gone? When will you return?" After I told him how long I would be gone, the king agreed to my request. 7 I also said to the king, "If it please the king, let me have letters addressed to the governors of the province west of the Euphrates River, instructing them to let me travel safely through their territories on my way to Judah. 8 And please give me a letter addressed to Asaph, the manager of the king's forest, instructing him to give me timber. I will need it to make beams for the gates of the Temple fortress, for the city walls, and for a house for myself." And the king granted these requests, because the gracious hand of God was on me.
9 When I came to the governors of the province west of the Euphrates River, I delivered the king's letters to them. The king, I should add, had sent along army officers and horsemen to protect me. 10 But when Sanballat the Horonite and Tobiah the Ammonite official heard of my arrival, they were very displeased that someone had come to help the people of Israel.
11 So I arrived in Jerusalem. Three days later, 12 I slipped out during the night, taking only a few others with me. I had not told anyone about the plans God had put in my heart for Jerusalem. We took no pack animals with us except the donkey I was riding. 13 After dark I went out through the Valley Gate, past the Jackal's Well, and over to the Dung Gate to inspect the broken walls and burned gates. 14 Then I went to the Fountain Gate and to the King's Pool, but my donkey couldn't get through the rubble. 15 So, though it was still dark, I went up the Kidron Valley instead, inspecting the wall before I turned back and entered again at the Valley Gate. 16 The city officials did not know I had been out there or what I was doing, for I had not yet said anything to anyone about my plans. I had not yet spoken to the Jewish leaders-the priests, the nobles, the officials, or anyone else in the administration. 17 But now I said to them, "You know very well what trouble we are in. Jerusalem lies in ruins, and its gates have been destroyed by fire. Let us rebuild the wall of Jerusalem and end this disgrace!" 18 Then I told them about how the gracious hand of God had been on me, and about my conversation with the king. They replied at once, "Yes, let's rebuild the wall!" So they began the good work. 19 But when Sanballat, Tobiah, and Geshem the Arab heard of our plan, they scoffed contemptuously. "What are you doing? Are you rebelling against the king?" they asked. 20 I replied, "The God of heaven will help us succeed. We, his servants, will start rebuilding this wall. But you have no share, legal right, or historic claim in Jerusalem."
31 Then Eliashib the high priest and the other priests started to rebuild at the Sheep Gate. They dedicated it and set up its doors, building the wall as far as the Tower of the Hundred, which they dedicated, and the Tower of Hananel. 2 People from the town of Jericho worked next to them, and beyond them was Zaccur son of Imri. 3 The Fish Gate was built by the sons of Hassenaah. They laid the beams, set up its doors, and installed its bolts and bars. 4 Meremoth son of Uriah and grandson of Hakkoz repaired the next section of wall. Beside him were Meshullam son of Berekiah and grandson of Meshezabel, and then Zadok son of Baana. 5 Next were the people from Tekoa, though their leaders refused to work with the construction supervisors. 6 The Old City Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid the beams, set up its doors, and installed its bolts and bars. 7 Next to them were Melatiah from Gibeon, Jadon from Meronoth, people from Gibeon, and people from Mizpah, the headquarters of the governor of the province west of the Euphrates River. 8 Next was Uzziel son of Harhaiah, a goldsmith by trade, who also worked on the wall. Beyond him was Hananiah, a manufacturer of perfumes. They left out a section of Jerusalem as they built the Broad Wall. 9 Rephaiah son of Hur, the leader of half the district of Jerusalem, was next to them on the wall. 10 Next Jedaiah son of Harumaph repaired the wall across from his own house, and next to him was Hattush son of Hashabneiah. 11 Then came Malkijah son of Harim and Hasshub son of Pahath-moab, who repaired another section of the wall and the Tower of the Ovens. 12 Shallum son of Hallohesh and his daughters repaired the next section. He was the leader of the other half of the district of Jerusalem. 13 The Valley Gate was repaired by the people from Zanoah, led by Hanun. They set up its doors and installed its bolts and bars. They also repaired the 1,500 feet of wall to the Dung Gate. 14 The Dung Gate was repaired by Malkijah son of Recab, the leader of the Beth-hakkerem district. He rebuilt it, set up its doors, and installed its bolts and bars. 15 The Fountain Gate was repaired by Shallum son of Col-hozeh, the leader of the Mizpah district. He rebuilt it, roofed it, set up its doors, and installed its bolts and bars. Then he repaired the wall of the pool of Siloam near the king's garden, and he rebuilt the wall as far as the stairs that descend from the City of David. 16 Next to him was Nehemiah son of Azbuk, the leader of half the district of Beth-zur. He rebuilt the wall from a place across from the tombs of David's family as far as the water reservoir and the House of the Warriors. 17 Next to him, repairs were made by a group of Levites working under the supervision of Rehum son of Bani. Then came Hashabiah, the leader of half the district of Keilah, who supervised the building of the wall on behalf of his own district. 18 Next down the line were his countrymen led by Binnui son of Henadad, the leader of the other half of the district of Keilah. 19 Next to them, Ezer son of Jeshua, the leader of Mizpah, repaired another section of wall across from the ascent to the armory near the angle in the wall. 20 Next to him was Baruch son of Zabbai, who zealously repaired an additional section from the angle to the door of the house of Eliashib the high priest. 21 Meremoth son of Uriah and grandson of Hakkoz rebuilt another section of the wall extending from the door of Eliashib's house to the end of the house. 22 The next repairs were made by the priests from the surrounding region. 23 After them, Benjamin and Hasshub repaired the section across from their house, and Azariah son of Maaseiah and grandson of Ananiah repaired the section across from his house. 24 Next was Binnui son of Henadad, who rebuilt another section of the wall from Azariah's house to the angle and the corner. 25 Palal son of Uzai carried on the work from a point opposite the angle and the tower that projects up from the king's upper house beside the court of the guard. Next to him were Pedaiah son of Parosh, 26 with the Temple servants living on the hill of Ophel, who repaired the wall as far as a point across from the Water Gate to the east and the projecting tower. 27 Then came the people of Tekoa, who repaired another section across from the great projecting tower and over to the wall of Ophel. 28 Above the Horse Gate, the priests repaired the wall. Each one repaired the section immediately across from his own house. 29 Next Zadok son of Immer also rebuilt the wall across from his own house, and beyond him was Shemaiah son of Shecaniah, the gatekeeper of the East Gate. 30 Next Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph, repaired another section, while Meshullam son of Berekiah rebuilt the wall across from where he lived. 31 Malkijah, one of the goldsmiths, repaired the wall as far as the housing for the Temple servants and merchants, across from the Inspection Gate. Then he continued as far as the upper room at the corner. 32 The other goldsmiths and merchants repaired the wall from that corner to the Sheep Gate.
21 On the day of Pentecost all the believers were meeting together in one place. 2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.
5 At that time there were devout Jews from every nation living in Jerusalem. 6 When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers. 7 They were completely amazed. "How can this be?" they exclaimed. "These people are all from Galilee, 8 and yet we hear them speaking in our own native languages! 9 Here we are-Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia, 10 Phrygia, Pamphylia, Egypt, and the areas of Libya around Cyrene, visitors from Rome 11 (both Jews and converts to Judaism), Cretans, and Arabs. And we all hear these people speaking in our own languages about the wonderful things God has done!" 12 They stood there amazed and perplexed. "What can this mean?" they asked each other. 13 But others in the crowd ridiculed them, saying, "They're just drunk, that's all!"
14 Then Peter stepped forward with the eleven other apostles and shouted to the crowd, "Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this. 15 These people are not drunk, as some of you are assuming. Nine o'clock in the morning is much too early for that. 16 No, what you see was predicted long ago by the prophet Joel: 17 'In the last days,' God says, 'I will pour out my Spirit upon all people. Your sons and daughters will prophesy. Your young men will see visions, and your old men will dream dreams. 18 In those days I will pour out my Spirit even on my servants-men and women alike- and they will prophesy. 19 And I will cause wonders in the heavens above and signs on the earth below- blood and fire and clouds of smoke. 20 The sun will become dark, and the moon will turn blood red before that great and glorious day of the Lord arrives. 21 But everyone who calls on the name of the Lord will be saved.'
(Read Acts 2:1-4)
We cannot forget how often, while their Master was with them there were strifes among the disciples which should be the greatest; but now all these strifes were at an end. They had prayed more together of late. Would we have the Spirit poured out upon us from on high, let us be all of one accord. And notwithstanding differences of sentiments and interests, as there were among those disciples, let us agree to love one another; for where brethren dwell together in unity, there the Lord commands his blessing. A rushing mighty wind came with great force. This was to signify the powerful influences and working of the Spirit of God upon the minds of men, and thereby upon the world. Thus the convictions of the Spirit make way for his comforts; and the rough blasts of that blessed wind, prepare the soul for its soft and gentle gales. There was an appearance of something like flaming fire, lighting on every one of them, according to John Baptist's saying concerning Christ; He shall baptize you with the Holy Ghost, and with fire. The Spirit, like fire, melts the heart, burns up the dross, and kindles pious and devout affections in the soul; in which, as in the fire on the altar, the spiritual sacrifices are offered up. They were all filled with the Holy Ghost, more than before. They were filled with the graces of the Spirit, and more than ever under his sanctifying influences; more weaned from this world, and better acquainted with the other. They were more filled with the comforts of the Spirit, rejoiced more than ever in the love of Christ and the hope of heaven: in it all their griefs and fears were swallowed up. They were filled with the gifts of the Holy Ghost; they had miraculous powers for the furtherance of the gospel. They spake, not from previous though or meditation, but as the Spirit gave them utterance.
(Read Acts 2:5-13)
The difference in languages which arose at Babel, has much hindered the spread of knowledge and religion. The instruments whom the Lord first employed in spreading the Christian religion, could have made no progress without this gift, which proved that their authority was from God.
(Read Acts 2:14-21)
Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favour; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Saviour of sinners, and the Judge of all mankind.
(Read Acts 2:22-36)
From this gift of the Holy Ghost, Peter preaches unto them Jesus: and here is the history of Christ. Here is an account of his death and sufferings, which they witnessed but a few weeks before. His death is considered as God's act; and of wonderful grace and wisdom. Thus Divine justice must be satisfied, God and man brought together again, and Christ himself glorified, according to an eternal counsel, which could not be altered. And as the people's act; in them it was an act of awful sin and folly. Christ's resurrection did away the reproach of his death; Peter speaks largely upon this. Christ was God's Holy One, sanctified and set apart to his service in the work of redemption. His death and sufferings should be, not to him only, but to all his, the entrance to a blessed life for evermore. This event had taken place as foretold, and the apostles were witnesses. Nor did the resurrection rest upon this alone; Christ had poured upon his disciples the miraculous gifts and Divine influences, of which they witnessed the effects. Through the Saviour, the ways of life are made known; and we are encouraged to expect God's presence, and his favour for evermore. All this springs from assured belief that Jesus is the Lord, and the anointed Saviour.
(Read Acts 2:37-41)
From the first delivery of that Divine message, it appeared that there was Divine power going with it; and thousands were brought to the obedience of faith. But neither Peter's words, nor the miracle they witnessed, could have produced such effects, had not the Holy Spirit been given. Sinners, when their eyes are opened, cannot but be pricked to the heart for sin, cannot but feel an inward uneasiness. The apostle exhorted them to repent of their sins, and openly to avow their belief in Jesus as the Messiah, by being baptized in his name. Thus professing their faith in Him, they would receive remission of their sins, and partake of the gifts and graces of the Holy Spirit. To separate from wicked people, is the only way to save ourselves from them. Those who repent of their sins, and give up themselves to Jesus Christ, must prove their sincerity by breaking off from the wicked. We must save ourselves from them; which denotes avoiding them with dread and holy fear. By God's grace three thousand persons accepted the gospel invitation. There can be no doubt that the gift of the Holy Ghost, which they all received, and from which no true believer has ever been shut out, was that Spirit of adoption, that converting, guiding, sanctifying grace, which is bestowed upon all the members of the family of our heavenly Father. Repentance and remission of sins are still preached to the chief of sinners, in the Redeemer's name; still the Holy Spirit seals the blessing on the believer's heart; still the encouraging promises are to us and our children; and still the blessings are offered to all that are afar off.
(Read Acts 2:42-47)
In these verses we have the history of the truly primitive church, of the first days of it; its state of infancy indeed, but, like that, the state of its greatest innocence. They kept close to holy ordinances, and abounded in piety and devotion; for Christianity, when admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him, and has promised to meet us. The greatness of the event raised them above the world, and the Holy Ghost filled them with such love, as made every one to be to another as to himself, and so made all things common, not by destroying property, but doing away selfishness, and causing charity. And God who moved them to it, knew that they were quickly to be driven from their possessions in Judea. The Lord, from day to day, inclined the hearts of more to embrace the gospel; not merely professors, but such as were actually brought into a state of acceptance with God, being made partakers of regenerating grace. Those whom God has designed for eternal salvation, shall be effectually brought to Christ, till the earth is filled with the knowledge of his glory.
